Mashrabaمشربة

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الحكم العطائية

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135 · 32 words · shading: how many commentators stop on each word

السِّتْرُ عَلَى قِسْمَيْنِ سِتْرٌ عَنِ الْمَعْصِيَةِ وَسِتْرٌ فِيهَا فَالْعَامَّةُ يَطْلُبُونَ مِنَ اللهِ تَعَالَى السِّتْرَ فِيهَا خَشْيَةَ سُقُوطِ مَرْتَبَتِهِمْ عِنْدَ الْخَلْقِ وَالْخَاصَّةُ يَطْلُبُونَ مِنَ اللهِ السِّتْرَ عَنْهَا خَشْيَةَ سُقُوطِهِمْ مِنْ نَظَرِ الْمَلِكِ الْحَقِّ

Veiling is of two kinds: a veiling from sin, and a veiling within it. The common folk ask God Most High for veiling within sin, fearing the loss of their standing among creatures; the elect ask God for veiling from sin, fearing to fall from the regard of the King, the Real.

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Ibn ʿAbbād

العامة يغلب عليهم شهود الخلق والتصنع والتزين لهم ومحبة حمدهم وكراهية ذمهم فهم يعملون المعصية ويستخفون بها ويطلبون الستر من الله عليهم فيها أى فى حال كونهم عاملين بها لئلا يراهم الخلق فيسقطوا من أعينهم وفى أمثالهم

The common folk are dominated by the witnessing of creatures (*shuhūd al-khalq*), by affectation (*taṣannuʿ*) and self-adornment for them, by love of their praise and dislike of their blame. So they commit sin and hide it, and ask God to cover them in it, that is, while they are in the act of committing it, lest creatures see them and they fall in their eyes. And among their proverbs

The opening of his commentary only; the whole of it runs over pdf 114–115 (printed p. 110) of the print: follow the link to the page images.

Ibn ʿAbbād's Arabic: the opening of his commentary on each passage, transcribed from the page images of the Cairo 1319/1901 print and read twice (each comment links to the page where his commentary on that passage begins; the rest of it is on the following pages, not transcribed). English translations of the commentaries and of the passage are AI (Claude) and marked. Differences are computed by comparing the words each commentator quotes with our working text; they may reflect a different manuscript reading, a paraphrase, or an alignment error. About this text.