Mashrabaمشربة

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الحكم العطائية

←→Read ¶34 in the text

34 · 33 words · shading: how many commentators stop on each word

الْحَقُّ لَيْسَ بِمَحْجُوبٍ وَاِنَّمَا الْمَحْجُوبُ أَنْتَ عَنِ النَّظَرِ اِلَيْهِ اِذْ لَوْ حَجَبَهُ شَئٌ لَسَتَرَهُ مَا حَجَبَهُ وَلَوْ كَانَ لَهُ سَاتِرٌ لَكَانَ لِوُجُودِهِ حَاصِرٌ وَكُلُّ حَاصِرٍ لِشَئٍ فَهُوَ لَهُ قَاهِرٌ وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ

The Real is not veiled; it is you who are veiled from beholding Him. For were anything to veil Him, that which veiled Him would cover Him; and were there something covering Him, it would enclose His being; and whatever encloses a thing holds it under its overpowering. Yet "He is the Overpowering, above His servants" (Q 6:18).

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Ibn ʿAbbād

الحجاب على الحق تعالى محال واستدل المؤلف على ذلك بما ذكره هنا وهو بين لا اشكال فيه والحجاب على العبد واجب من حيث ذاته اذ هو عدم كما تقدم ولا نسبة بين العدم والوجود

A veil (*ḥijāb*) over the Real, exalted is He, is impossible. The author has argued for this with what he sets out here, and it is plain, admitting no difficulty. A veil over the servant, on the other hand, is necessary by virtue of his very essence (*dhāt*), since he is nonexistence (*ʿadam*), as has already been stated, and there is no relation (*nisba*) between nonexistence and existence (*wujūd*)

The opening of his commentary only; the whole of it runs over pdf 34–36 (printed p. 31) of the print: follow the link to the page images.

Ibn ʿAbbād's Arabic: the opening of his commentary on each passage, transcribed from the page images of the Cairo 1319/1901 print and read twice (each comment links to the page where his commentary on that passage begins; the rest of it is on the following pages, not transcribed). English translations of the commentaries and of the passage are AI (Claude) and marked. Differences are computed by comparing the words each commentator quotes with our working text; they may reflect a different manuscript reading, a paraphrase, or an alignment error. About this text.