Mashrabaمشربة

The commentators side by side

One passage at a time. Each column is a commentator; each row gathers the comments on the same words, so readings and emphases can be compared.

الحكم العطائية

←→Read ¶41 in the text

41 · 23 words · shading: how many commentators stop on each word

اِنْ لَمْ تُحَسِّنْ ظَنَّكَ بِهِ لِأَجْلِ حُسْنِ وَصْفِهِ فَحَسِّنْ ظَنَّكَ بِهِ لِوُجُودِ مُعَامَلَتِهِ مَعَكَ فَهَلْ عَوَّدَكَ اِلَّا حَسَنًا وَهَلْ أَسْدَى اِلَيْكَ اِلَّا مِنَنًا

If you do not think well of Him because of the beauty of His attributes, then think well of Him because of the way He has dealt with you. Has He accustomed you to anything but good? Has He bestowed upon you anything but gracious gifts?

On the whole passage · 1 of 1

Ibn ʿAbbād

حسن الظن بالله تعالى أحد مقامات اليقين والناس فيه على قسمين خاصة وعامة فالخاصة حسنوا الظن به لما هو عليه من النعوت السنية والصفات العلية والعامة حسنوا الظن به لما هم فيه من سبوغ النعم وشمول الفضل والكرم

Thinking well of God Most High (*ḥusn al-ẓann*) is one of the stations (*maqāmāt*) of certainty (*yaqīn*). People are of two kinds in this: the elect (*khāṣṣa*) and the commonalty (*ʿāmma*). The elect think well of Him because of what He is in Himself: His sublime qualities (*nuʿūt*) and exalted attributes (*ṣifāt*). The commonalty think well of Him because of what they themselves enjoy: blessings in abundance, and a bounty and generosity that encompass all things.

The opening of his commentary only; the whole of it runs over pdf 42–43 (printed p. 38) of the print: follow the link to the page images.

Ibn ʿAbbād's Arabic: the opening of his commentary on each passage, transcribed from the page images of the Cairo 1319/1901 print and read twice (each comment links to the page where his commentary on that passage begins; the rest of it is on the following pages, not transcribed). English translations of the commentaries and of the passage are AI (Claude) and marked. Differences are computed by comparing the words each commentator quotes with our working text; they may reflect a different manuscript reading, a paraphrase, or an alignment error. About this text.