The commentators side by side

الحانة موضع بيع الخمر والحان جمعها مثل حاجة وحاج وساعة وساع يعنى لو قرب القوم من موضع وجود الخمرة مقعد اقد ناله الزمان بعلة الزمانة واقعده بذلك مكانه لمشى بمجرد التقريب واستغنى عن معالجة الطبيب

Al-ḥāna is the place where wine is sold, and ḥān is its plural, like ḥāja and ḥāj, sāʿa and sāʿ. He means: if the people brought near to the place where the wine is found a cripple whom time had struck with the ailment of chronic disability, confining him thereby to his place, he would walk through the mere bringing near and would have no need of a physician's treatment.

﴿قربوا﴾

أى الندمان والمعنى بالحان هنا مجالس أهل العاوم الالهية اصحاب التحقيق والعرفان

That is, the boon companions. What is meant by the tavern here is the gatherings of the people of the divine sciences, the people of taḥqīq (realization) and ʿirfān (gnosis).

﴿مقعدا﴾

كى به هنا عن لانه وض له الى معرفة ربد المعرفة الحقيقية

By it he alludes here to […], because he […] to the knowledge of his Lord, the true maʿrifa (gnosis).

﴿وينطق من ذكرى مذاقتها﴾

يعنى لو ذكر أحد عند أبكم مذاقة هاتيك المدامة لنطق وأظهر كلامه والبكم فى آخر البيت جع ابكم وهو الاخرس أو من يولد لا ينطق ولا يسمع ولا يبصر وهذا البيت مشتمل على كرامتين للمدامة الاولى مشى المقعد عند تقريبه من حانها والثانية نطق الابكم عند ذكر مذاقتها وفى البيت الطباق فى الاقعاد والمشى والنطق والبكامة

He means: if someone mentioned the taste of that wine in the presence of a mute, he would speak and utter his words. Al-bukm at the end of the verse is the plural of abkam, the dumb; or one who is born not speaking, not hearing and not seeing. This verse contains two karāmāt (charismatic graces) of the wine: the first, the cripple's walking when brought near its tavern; the second, the mute's speaking when its taste is mentioned. In the verse there is ṭibāq (antithesis) in being crippled and walking, and in speech and muteness.

قوله وتنطق الخ بالتاء هي نسخته التي كتب عليها اهMargin of the print (p. 180). Marginal note: the commentator's own copy read وتنطق (with tāʾ); the print's verse has the yāʾ form.

﴿وتنطق﴾

Quotes words that differ from our text (wavy underline).

أى تتكلم بالعلوم الالهية والحقائق العرفانية

That is, they speak of the divine sciences and the gnostic realities.

﴿مذاقتها﴾

المعنى فى ذلك تذكر معانى التجليات الالهية الجارية على السنة العارفين المحققين فان الكلام اذا خرج من القلوب دخل الى القلوب والذى فى الالسنة لا يجاوز الالسنة

What is meant by this is the recollection of the meanings of the divine tajalliyāt (self-disclosures) that run on the tongues of the realized gnostics. For speech, when it comes out of hearts, enters into hearts, and what is on the tongues does not go beyond the tongues.