Mashrabaمشربة

جمن (root jmn)

الجيم والميم والنون ليس فيه غير الجمان وهو الدر قال المسيب : — كجمانة البحري جاء بها … غواصها من لجة البحر …

Ibn Fāris, Maqāyīs al-lugha

جمن
  • Ibn Fāris · 395الجيم والميم والنون ليس فيه غير الجمان وهو الدر قال المسيب : — كجمانة البحري جاء بها … غواصها من لجة البحر …

    Ibn Fāris (d. 395/1004), Maqāyīs al-Lugha. Seeks each root's original sense (aṣl).

    الجيم والميم والنون ليس فيه غير الجمان وهو الدر قال المسيب : — كجمانة البحري جاء بها … غواصها من لجة البحر …

The same three letters in all six orders. Choose one.

ج م ن

الجيم والميم والنون ليس فيه غير الجمان وهو الدر

j-m-n contains nothing but al-jumān, which is pearl.

Ibn Fāris ↗Lisān ↗Lane ↗al-Khalīl: used ↗

an entry in Ibn Fārislater sources onlyin none of them

Do these six share one core meaning?

About thisal-Khalīl, Ibn Jinnī, Ibn Fāris; the counts across the dictionary

al-Khalīl (d. c. 170/786), Kitāb al-ʿAyn, as transmitted by al-Layth: a two-letter word “turns in two ways”, a three-letter word “in six ways” (masdūsa), four letters in 24, five in 120; “its used forms are written down and its unused ones dropped” (line 975 ↗). The dictionary is built on this: each chapter takes a set of letters and names which orders are used (mustaʿmal) and which unused (muhmal). The ring shows that verdict, from the chapter heading as edited (documented in the text; how much of the book is al-Khalīl's own is disputed).

A reported total. al-Suyūṭī transmits, from Ḥamza al-Iṣfahānī, that al-Khalīl put the possible forms, used and unused, of two to five letters at 12,305,412 (al-Muzhir, line 1347 ↗). It is reported, not found in the ʿAyn. It equals exactly the arrangements of 2 to 5 different letters out of 28 (756 + 19,656 + 491,400 + 11,793,600); the breakdown printed beside it is corrupt, and al-Zubaydī's count, given next, differs (6,659,400).

Ibn Jinnī (d. 392/1002), al-Khaṣāʾiṣ, names the greater derivation (al-ishtiqāq al-akbar): bind a three-letter root and its six orders to one meaning, and bring stray members back “by the subtlety of the craft and interpretation” (line 7536 ↗). He says himself that it does not hold for every root (line 167 ↗; line 7603 ↗).

Ibn Fāris (d. 395/1004) gives each root its own aṣl and treats a rearranged word as maqlūb, “turned round”, and so not a root of its own: “j-b-dh is not a root, because it is a single word, turned round” (Maqāyīs, line 6147 ↗). The ring sets his aṣl for each order side by side; whether they meet is the question.

Neighbours on the ring differ by one swap of two letters.

The critique. A source quoted by al-Suyūṭī calls the greater derivation Ibn Jinnī's innovation, “not relied on in the language” (al-Muzhir, line 6159 ↗).

The other axis. The root's letters also go into patterns that keep their order and change the frame: the patterns (awzān) and the verb Forms I–X.

Across Ibn Fāris's dictionary. Of the 2,300 possible sets of three different sound letters (no hamza, w or y), 1,021 have at least one order as an entry. How many of their six orders are entries:

Ibn Fāris, entries found (1,021 letter-sets)
  1. 1 of 6319
  2. 2 of 6218
  3. 3 of 6164
  4. 4 of 6155
  5. 5 of 6107
  6. 6 of 658
al-Khalīl, orders his headings call used (746 letter-sets)
  1. 1 of 6148
  2. 2 of 6108
  3. 3 of 6157
  4. 4 of 6179
  5. 5 of 6111
  6. 6 of 643

Of the orders al-Khalīl calls used, 2,097 are entries in Ibn Fāris and 267 are not; 17 that he calls unused are entries in Ibn Fāris.

Our computation from the OpenITI texts; heading detection can miss entries

Attested here means found in our digital texts (Ibn Fāris, Lisān al-ʿArab, Lane, the Quranic Arabic Corpus), with w and y kept apart and hamza spellings merged; it is our data, not a classical verdict. English beside the Arabic is AI translation. Sources and grades: docs/research/root-permutations.md.

How each letter is made, in brief, from Sībawayh's and Ibn Jinnī's own sentences (linked); their words are under Reference.

How it is madeSībawayh and Ibn Jinnī · phonetics

English throughout: AI translation of the Arabic

ج

ومن وسط اللسان بينه وبين وسط الحنك الأعلى مخرج الجيم والشين والياء

From the middle of the tongue, between it and the middle of the upper palate, is the place of the jīm, the shīn and the yāʾ. Sībawayh, line 26553 ↗

ومن وسط اللسان بينه وبين وسط الحنك الأعلى، مخرج الجيم والشين والياء

From the middle of the tongue, between it and the middle of the upper palate, is the place of the jīm, the shīn and the yāʾ. Ibn Jinnī, line 974 ↗

م

ومما بين الشفتين مخرج الباء، والميم، والواو

From between the two lips is the place of the bāʾ, the mīm and the wāw. Sībawayh, line 26563 ↗

ومما بين الشفتين مخرج الباء والميم والواو

From between the two lips is the place of the bāʾ, the mīm and the wāw. Ibn Jinnī, line 986 ↗

ن

ومن حافة اللسان من أدناها إلى منتهى طرف اللسان ما بينها وبين ما يليها من الحنك الأعلى وما فويق الثنايا مخرج النون

From the edge of the tongue, from its nearest part to the end of its tip, between it and the upper palate next to it and what is just above the front teeth, is the place of the nūn. Sībawayh, lines 26555–26556 ↗

ومن طرف اللسان بينه وبين ما فويق الثنايا، مخرج النون

From the tip of the tongue, between it and what is just above the front teeth, is the place of the nūn. Ibn Jinnī, line 979 ↗

Sībawayh, al-Kitāb (ed. Hārūn) and Ibn Jinnī, Sirr ṣināʿat al-iʿrāb; OpenITI digital texts (CC BY-NC-SA 4.0). Full credits on each letter's page.

In the Breath of the All-MercifulIbn ʿArabī · metaphysics

English throughout: AI translation of the Arabic

ج

Level of existence: الفلك الأطلس فلك البروج · the Atlas (starless) sphere, the sphere of the zodiacal signs

Divine Name: الغني · al-Ghanī, the Independent

Lunar mansion: الطرف · al-Ṭarf

Futūḥāt ch. 198, line 62085

Spheres of its simples (ch. 2): 10 line 2573 ↗

المرتبة العشرية فحروفها حارة يابسة

The tenfold rank: its letters are hot and dry.

Ibn ʿArabī, al-Futūḥāt al-Makkiyya, line 2582

م

Level of existence: الإنسان · the human being

Divine Name: الجامع · al-Jāmiʿ, the Gatherer

Lunar mansion: المؤخر · al-Muʾakhkhar

Futūḥāt ch. 198, line 62119

Spheres of its simples (ch. 2): 10 line 2573 ↗

المرتبة العشرية فحروفها حارة يابسة

The tenfold rank: its letters are hot and dry.

Ibn ʿArabī, al-Futūḥāt al-Makkiyya, line 2582

ن

Level of existence: السماء الرابعة · the fourth heaven

Divine Name: النور · the Light (al-Nūr)

Lunar mansion: السماك · al-Simāk

Futūḥāt ch. 198, line 64663

Spheres of its simples (ch. 2): 8 line 2571 ↗

الثمانية فحروفها حارة يابسة

The eightfold [rank]: its letters are hot and dry.

Ibn ʿArabī, al-Futūḥāt al-Makkiyya, line 2580
Meaning by vowelal-Dabbāgh · a visionary claim about a primordial “Syriac”, not historical Syriac

English throughout: AI translation of the Arabic

ج

فهي نبوة أو ولاية إذا كان قبلها أو بعدها ما يدل على ذلك، وإلا فهي للخير الذي لا يزول أبدا.

It is prophethood or sainthood (walāya) if something before or after it indicates that. Otherwise it is for the good that never ceases.

فهي الخير الذي يؤكل أو ينتفع الناس منه.

It is the good that is eaten, or from which people derive benefit.

فهي الخير القليل الذي في الذات من نور الإيمان.

It is the small good within the self from the light of faith.

al-Dabbāgh (d. 1132/1719), al-Ibrīz, ch. 2 §15, compiled by al-Lamaṭī

م

فهي جميع المكونات.

It is all created beings.

فهي العزيز القليل كماء العين، ومنه قيل مومو.

It is the precious, scarce thing, like the water of the eye; from it comes the expression 'mūmū'.

فهي نور الذات ظاهرا كما في العين، وباطنا كما في القلب.

It is the light of the self, outwardly as in the eye and inwardly as in the heart.

al-Dabbāgh (d. 1132/1719), al-Ibrīz, ch. 2 §15, compiled by al-Lamaṭī

ن

فهي الخير الساكن في الذات الشاعل فيها.

It is the good that dwells in the self, kindling [al-shāʿil, as written] within it.

فهي إشارة إلى الخير الكامل أو النور الساطع.

It is an indication of perfect good or radiant light.

فهي إشارة إلى شيء يدركه المتكلم أو هو له.

It is an indication of something that the speaker perceives or that belongs to him.

al-Dabbāgh (d. 1132/1719), al-Ibrīz, ch. 2 §15, compiled by al-Lamaṭī
Two-letter nucleus8 roots in Ibn Fāris’s chapterج م

Ibn Fāris groups his roots under two-letter chapters (“the X and the Y and what makes them three”). These are the roots of this root's chapter with the core sense he gives each. Setting them side by side is our juxtaposition; he does not himself draw a shared meaning. His chapter heading, line 5851 ↗

  • جمنالجيم والميم والنون ليس فيه غير الجمان وهو الدرL5852
  • جمىالجيم والميم والحرف المعتل كلمة واحدة وهو الجماء وهو الشخص وربما ضمت الجيمL5855
  • جمخالجيم والميم والخاء كلمة واحدة لعلها في باب الإبدال يقولون جامخت الرجل فاخرته وإنما قلنا إنها من باب الإبدال لأن الميم يجوز أن يكون منقلبة عن فاء وهو L5868
  • جمدالجيم والميم والدال أصل واحد وهو جموس الشيء المائع من برد أو غيرهQ 1 · L5871
  • جمزالجيم والميم والزاء أصل واحد وهو ضرب من السيرL5888
  • جمسالجيم والميم والسين أصل واحد من جموس الشيءL5894
  • جمشالجيم والميم والشين أصل واحد وهو جنس من الحلقL5896
  • جمعالجيم والميم والعين أصل واحد يدل على تضام الشيءQ 129 · L5901
In the sister scriptsHebrew ג מ נSyriac ܓ ܡ ܢ
Arabicج م ن
Hebrewג מ נ
Syriacܓ ܡ ܢ
Ancient South Arabian (musnad)𐩴 𐩣 𐩬
Phoenician𐤂 𐤌 𐤍

Letter for letter, by the regular sound correspondences of the Semitic languages (Arabic keeps several sounds the others merged). This shows how the root would be spelled; whether a related word exists is a separate question, answered in the Semitic lens. Where an Arabic sibilant (s, sh) continues two older sounds, both spellings are shown.

Neighbouring rootsThe roots that share letters with this one, as a map you can open out