Mashrabaمشربة

كتل (root ktl)

الكاف والتاء واللام أصيل يدل على تجمع

Ibn Fāris, Maqāyīs al-lugha

كتل
  • Ibn Fāris · 395الكاف والتاء واللام أصيل يدل على تجمع يقال هذه كتلة من شيء أي قطعة مجتمعة قال ابن دريد يقال ألقى فلان على كتاله أي ثقله وذكر في شعر ابن الطثرية

    Ibn Fāris (d. 395/1004), Maqāyīs al-Lugha. Seeks each root's original sense (aṣl).

    الكاف والتاء واللام أصيل يدل على تجمع يقال هذه كتلة من شيء أي قطعة مجتمعة قال ابن دريد يقال ألقى فلان على كتاله أي ثقله وذكر في شعر ابن الطثرية

The same three letters in all six orders. Choose one.

ك ت ل

الكاف والتاء واللام أصيل يدل على تجمع

k-t-l: a genuine root indicating gathering.

Ibn Fāris ↗Lisān ↗Lane ↗al-Khalīl: used ↗

an entry in Ibn Fārislater sources onlyin none of them

Do these six share one core meaning?

About thisal-Khalīl, Ibn Jinnī, Ibn Fāris; the counts across the dictionary

al-Khalīl (d. c. 170/786), Kitāb al-ʿAyn, as transmitted by al-Layth: a two-letter word “turns in two ways”, a three-letter word “in six ways” (masdūsa), four letters in 24, five in 120; “its used forms are written down and its unused ones dropped” (line 975 ↗). The dictionary is built on this: each chapter takes a set of letters and names which orders are used (mustaʿmal) and which unused (muhmal). The ring shows that verdict, from the chapter heading as edited (documented in the text; how much of the book is al-Khalīl's own is disputed).

A reported total. al-Suyūṭī transmits, from Ḥamza al-Iṣfahānī, that al-Khalīl put the possible forms, used and unused, of two to five letters at 12,305,412 (al-Muzhir, line 1347 ↗). It is reported, not found in the ʿAyn. It equals exactly the arrangements of 2 to 5 different letters out of 28 (756 + 19,656 + 491,400 + 11,793,600); the breakdown printed beside it is corrupt, and al-Zubaydī's count, given next, differs (6,659,400).

Ibn Jinnī (d. 392/1002), al-Khaṣāʾiṣ, names the greater derivation (al-ishtiqāq al-akbar): bind a three-letter root and its six orders to one meaning, and bring stray members back “by the subtlety of the craft and interpretation” (line 7536 ↗). He says himself that it does not hold for every root (line 167 ↗; line 7603 ↗).

Ibn Fāris (d. 395/1004) gives each root its own aṣl and treats a rearranged word as maqlūb, “turned round”, and so not a root of its own: “j-b-dh is not a root, because it is a single word, turned round” (Maqāyīs, line 6147 ↗). The ring sets his aṣl for each order side by side; whether they meet is the question.

Neighbours on the ring differ by one swap of two letters.

The critique. A source quoted by al-Suyūṭī calls the greater derivation Ibn Jinnī's innovation, “not relied on in the language” (al-Muzhir, line 6159 ↗).

The other axis. The root's letters also go into patterns that keep their order and change the frame: the patterns (awzān) and the verb Forms I–X.

Across Ibn Fāris's dictionary. Of the 2,300 possible sets of three different sound letters (no hamza, w or y), 1,021 have at least one order as an entry. How many of their six orders are entries:

Ibn Fāris, entries found (1,021 letter-sets)
  1. 1 of 6319
  2. 2 of 6218
  3. 3 of 6164
  4. 4 of 6155
  5. 5 of 6107
  6. 6 of 658
al-Khalīl, orders his headings call used (746 letter-sets)
  1. 1 of 6148
  2. 2 of 6108
  3. 3 of 6157
  4. 4 of 6179
  5. 5 of 6111
  6. 6 of 643

Of the orders al-Khalīl calls used, 2,097 are entries in Ibn Fāris and 267 are not; 17 that he calls unused are entries in Ibn Fāris.

Our computation from the OpenITI texts; heading detection can miss entries

Attested here means found in our digital texts (Ibn Fāris, Lisān al-ʿArab, Lane, the Quranic Arabic Corpus), with w and y kept apart and hamza spellings merged; it is our data, not a classical verdict. English beside the Arabic is AI translation. Sources and grades: docs/research/root-permutations.md.

How each letter is made, in brief, from Sībawayh's and Ibn Jinnī's own sentences (linked); their words are under Reference.

Sharing two of its three letters (computed; kinship of form, not of meaning)

16 more
How it is madeSībawayh and Ibn Jinnī · phonetics

English throughout: AI translation of the Arabic

ك

ومن أسفل من موضع القاف من اللسان قليلا ومما يليه من الحنك الأعلى مخرج الكاف

From a little lower on the tongue than the qāf's place, and the upper palate next to it, is the place of the kāf. Sībawayh, lines 26551–26552 ↗

ومن أسفل من ذلك وأدنى إلى مقدم الفم مخرج الكاف

From lower than that and nearer the front of the mouth is the place of the kāf. Ibn Jinnī, line 973 ↗

ت

ومما بين طرف اللسان وأصول الثنايا مخرج الطاء، والدال، والتاء

From between the tip of the tongue and the roots of the front teeth is the place of the ṭāʾ, the dāl and the tāʾ. Sībawayh, line 26559 ↗

ومما بين طرف اللسان وأصول الثنايا، مخرج الطاء والدال والتاء

From between the tip of the tongue and the roots of the front teeth is the place of the ṭāʾ, the dāl and the tāʾ. Ibn Jinnī, line 982 ↗

ل

ومن حافة اللسان من أدناها إلى منتهى طرف اللسان، من بينها وبين ما يليها من الحنك الأعلى، مما فويق الضاحك والناب والرباعية والثنية، مخرج اللام

From the edge of the tongue, from its nearest part to the end of its tip, between it and the upper palate next to it, just above the premolar, the canine, the lateral and the central incisor, is the place of the lām. Ibn Jinnī, lines 977–978 ↗

Sībawayh, al-Kitāb (ed. Hārūn) and Ibn Jinnī, Sirr ṣināʿat al-iʿrāb; OpenITI digital texts (CC BY-NC-SA 4.0). Full credits on each letter's page.

In the Breath of the All-MercifulIbn ʿArabī · metaphysics

English throughout: AI translation of the Arabic

ك

Level of existence: الكرسي والقدمين · the Footstool and the two Feet

Divine Name: الشكور · al-Shakūr, the Grateful

Lunar mansion: النثرة · al-Nathra

Futūḥāt ch. 198, line 62083

Spheres of its simples (ch. 2): 10 line 2573 ↗

المرتبة العشرية فحروفها حارة يابسة

The tenfold rank: its letters are hot and dry.

Ibn ʿArabī, al-Futūḥāt al-Makkiyya, line 2582

ت

Spheres of its simples (ch. 2): 10 line 2573 ↗

المرتبة العشرية فحروفها حارة يابسة

The tenfold rank: its letters are hot and dry.

Ibn ʿArabī, al-Futūḥāt al-Makkiyya, line 2582

ل

Level of existence: السماء الثالثة · the third heaven

Divine Name: القاهر · the Subduer (al-Qāhir)

Lunar mansion: العوا · al-ʿAwwā

Futūḥāt ch. 198, line 64654

Spheres of its simples (ch. 2): 7 line 2576 ↗

منها دون الألف فطبعها الحرارة واليبوسة

[Zāy and lām] of it, excluding alif: their nature is heat and dryness.

Ibn ʿArabī, al-Futūḥāt al-Makkiyya, line 2577
Meaning by vowelal-Dabbāgh · a visionary claim about a primordial “Syriac”, not historical Syriac

English throughout: AI translation of the Arabic

ك

فهي إشارة إلى حقيقة العبودية الكاملة.

It is an indication of the reality of perfect servanthood.

فهي العبد الأسود أو القبيح.

It is the black or ugly slave/servant.

فهي إشارة إلى إضافة العبودية إليك، وقال مرة أخرى: فهي إشارة منك إليك بالعبودية.

It is an indication of attributing servanthood to you. On another occasion he said: it is an indication from you to yourself of servanthood.

al-Dabbāgh (d. 1132/1719), al-Ibrīz, ch. 2 §15, compiled by al-Lamaṭī

ت

فهي اسم للخير الكثير العظيم.

It is a name for abundant, great good.

فهي اسم للقليل البارز.

It is a name for the small, protruding/manifest thing.

فهي اسم لما صنع وأبرز.

It is a name for what has been made and brought forth.

al-Dabbāgh (d. 1132/1719), al-Ibrīz, ch. 2 §15, compiled by al-Lamaṭī

ل

فهي حصول المتكلم على شيء عظيم، وتكون إشارة إلى شيء عظيم.

It is the speaker's attaining of something great, and it serves as an indication of something great.

فهي إشارة إلى الشيء الذي لا نهاية له.

It is an indication of the thing that has no end.

فهي إشارة من المتكلم إلى وجود ذاته أو إلى ذاته.

It is an indication by the speaker of the existence of his self, or of his self.

al-Dabbāgh (d. 1132/1719), al-Ibrīz, ch. 2 §15, compiled by al-Lamaṭī
Two-letter nucleus8 roots in Ibn Fāris’s chapterك ت

Ibn Fāris groups his roots under two-letter chapters (“the X and the Y and what makes them three”). These are the roots of this root's chapter with the core sense he gives each. Setting them side by side is our juxtaposition; he does not himself draw a shared meaning. His chapter heading, line 27563 ↗

  • كتعالكاف والتاء والعين كلمات غير موضوعة على قياس وليست من الكلام الأصيل يقولون الكتع الرجل اللئيم ويقولون كتع بالشىء ذهب به وما بالدار كتيع أي ما فيها أحL27571
  • كتلالكاف والتاء واللام أصيل يدل على تجمعL27576
  • كتمالكاف والتاء والميم أصل صحيح يدل على إخفاء وسترQ 21 · L27580
  • كتنالكاف والتاء والنون اصل يدل على لطخ ودرنL27586
  • كتوالكاف والتاء والواو الكتو مقاربة الخطوL27592
  • كتبالكاف والتاء والباء أصل صحيح واحد يدل على جمع شيء إلى شيءQ 319 · L27595
  • كتفالكاف والتاء والفاء أصل صحيح يدل على عرض في حديدة أو عظمL27612
  • كتوالكاف والتاء والواو الكتو مقاربة الخطوL27626
In the sister scriptsHebrew כ ת לSyriac ܟ ܬ ܠ
Arabicك ت ل
Hebrewכ ת ל
Syriacܟ ܬ ܠ
Ancient South Arabian (musnad)𐩫 𐩩 𐩡
Phoenician𐤊 𐤕 𐤋

Letter for letter, by the regular sound correspondences of the Semitic languages (Arabic keeps several sounds the others merged). This shows how the root would be spelled; whether a related word exists is a separate question, answered in the Semitic lens. Where an Arabic sibilant (s, sh) continues two older sounds, both spellings are shown.

Neighbouring rootsThe roots that share letters with this one, as a map you can open out