Mashrabaمشربة

كوي (root kwy)

كوي

No dictionary entry found for this root.

The same three letters in all six orders. Choose one.

ك و ي

الكاف والواء والياء اصل صحيح وهو كويت بالنار وقد ذكرناه

k-w-y is a sound root, which is kawaytu bi-l-nār, and we have already mentioned it.

Ibn Fāris ↗Lisān ↗Lane ↗al-Khalīl: used ↗Quran ×1

an entry in Ibn Fārislater sources onlyin none of them

Do these six share one core meaning?

About thisal-Khalīl, Ibn Jinnī, Ibn Fāris; the counts across the dictionary

al-Khalīl (d. c. 170/786), Kitāb al-ʿAyn, as transmitted by al-Layth: a two-letter word “turns in two ways”, a three-letter word “in six ways” (masdūsa), four letters in 24, five in 120; “its used forms are written down and its unused ones dropped” (line 975 ↗). The dictionary is built on this: each chapter takes a set of letters and names which orders are used (mustaʿmal) and which unused (muhmal). The ring shows that verdict, from the chapter heading as edited (documented in the text; how much of the book is al-Khalīl's own is disputed).

A reported total. al-Suyūṭī transmits, from Ḥamza al-Iṣfahānī, that al-Khalīl put the possible forms, used and unused, of two to five letters at 12,305,412 (al-Muzhir, line 1347 ↗). It is reported, not found in the ʿAyn. It equals exactly the arrangements of 2 to 5 different letters out of 28 (756 + 19,656 + 491,400 + 11,793,600); the breakdown printed beside it is corrupt, and al-Zubaydī's count, given next, differs (6,659,400).

Ibn Jinnī (d. 392/1002), al-Khaṣāʾiṣ, names the greater derivation (al-ishtiqāq al-akbar): bind a three-letter root and its six orders to one meaning, and bring stray members back “by the subtlety of the craft and interpretation” (line 7536 ↗). He says himself that it does not hold for every root (line 167 ↗; line 7603 ↗).

Ibn Fāris (d. 395/1004) gives each root its own aṣl and treats a rearranged word as maqlūb, “turned round”, and so not a root of its own: “j-b-dh is not a root, because it is a single word, turned round” (Maqāyīs, line 6147 ↗). The ring sets his aṣl for each order side by side; whether they meet is the question.

Neighbours on the ring differ by one swap of two letters.

The critique. A source quoted by al-Suyūṭī calls the greater derivation Ibn Jinnī's innovation, “not relied on in the language” (al-Muzhir, line 6159 ↗).

The other axis. The root's letters also go into patterns that keep their order and change the frame: the patterns (awzān) and the verb Forms I–X.

Across Ibn Fāris's dictionary. Of the 2,300 possible sets of three different sound letters (no hamza, w or y), 1,021 have at least one order as an entry. How many of their six orders are entries:

Ibn Fāris, entries found (1,021 letter-sets)
  1. 1 of 6319
  2. 2 of 6218
  3. 3 of 6164
  4. 4 of 6155
  5. 5 of 6107
  6. 6 of 658
al-Khalīl, orders his headings call used (746 letter-sets)
  1. 1 of 6148
  2. 2 of 6108
  3. 3 of 6157
  4. 4 of 6179
  5. 5 of 6111
  6. 6 of 643

Of the orders al-Khalīl calls used, 2,097 are entries in Ibn Fāris and 267 are not; 17 that he calls unused are entries in Ibn Fāris.

Our computation from the OpenITI texts; heading detection can miss entries

Attested here means found in our digital texts (Ibn Fāris, Lisān al-ʿArab, Lane, the Quranic Arabic Corpus), with w and y kept apart and hamza spellings merged; it is our data, not a classical verdict. English beside the Arabic is AI translation. Sources and grades: docs/research/root-permutations.md.

How each letter is made, in brief, from Sībawayh's and Ibn Jinnī's own sentences (linked); their words are under Reference.

Sharing two of its three letters (computed; kinship of form, not of meaning)

16 more
How it is madeSībawayh and Ibn Jinnī · phonetics

English throughout: AI translation of the Arabic

ك

ومن أسفل من موضع القاف من اللسان قليلا ومما يليه من الحنك الأعلى مخرج الكاف

From a little lower on the tongue than the qāf's place, and the upper palate next to it, is the place of the kāf. Sībawayh, lines 26551–26552 ↗

ومن أسفل من ذلك وأدنى إلى مقدم الفم مخرج الكاف

From lower than that and nearer the front of the mouth is the place of the kāf. Ibn Jinnī, line 973 ↗

و

ومما بين الشفتين مخرج الباء، والميم، والواو

From between the two lips is the place of the bāʾ, the mīm and the wāw. Sībawayh, line 26563 ↗

ومما بين الشفتين مخرج الباء والميم والواو

From between the two lips is the place of the bāʾ, the mīm and the wāw. Ibn Jinnī, line 986 ↗

ي

ومن وسط اللسان بينه وبين وسط الحنك الأعلى مخرج الجيم والشين والياء

From the middle of the tongue, between it and the middle of the upper palate, is the place of the jīm, the shīn and the yāʾ. Sībawayh, line 26553 ↗

ومن وسط اللسان بينه وبين وسط الحنك الأعلى، مخرج الجيم والشين والياء

From the middle of the tongue, between it and the middle of the upper palate, is the place of the jīm, the shīn and the yāʾ. Ibn Jinnī, line 974 ↗

Sībawayh, al-Kitāb (ed. Hārūn) and Ibn Jinnī, Sirr ṣināʿat al-iʿrāb; OpenITI digital texts (CC BY-NC-SA 4.0). Full credits on each letter's page.

In the Breath of the All-MercifulIbn ʿArabī · metaphysics

English throughout: AI translation of the Arabic

ك

Level of existence: الكرسي والقدمين · the Footstool and the two Feet

Divine Name: الشكور · al-Shakūr, the Grateful

Lunar mansion: النثرة · al-Nathra

Futūḥāt ch. 198, line 62083

Spheres of its simples (ch. 2): 10 line 2573 ↗

المرتبة العشرية فحروفها حارة يابسة

The tenfold rank: its letters are hot and dry.

Ibn ʿArabī, al-Futūḥāt al-Makkiyya, line 2582

و

Level of existence: تعيين الرتب والمقامات والمنازل · the determination of ranks, stations and waystations

Divine Name: رفيع الدرجات · Rafīʿ al-Darajāt, Exalted in Degrees

Lunar mansion: الرشا · al-Rashāʾ

Futūḥāt ch. 198, line 62121

Spheres of its simples (ch. 2): 10 line 2573 ↗

المرتبة العشرية فحروفها حارة يابسة

The tenfold rank: its letters are hot and dry.

Ibn ʿArabī, al-Futūḥāt al-Makkiyya, line 2582

ي

Level of existence: السماء الأولى · The First Heaven

Divine Name: الرب · The Lord (al-Rabb)

Lunar mansion: الخرتان · al-Kharatān

Futūḥāt ch. 198, line 64500

Spheres of its simples (ch. 2): 10 line 2573 ↗

المرتبة العشرية فحروفها حارة يابسة

The tenfold rank: its letters are hot and dry.

Ibn ʿArabī, al-Futūḥāt al-Makkiyya, line 2582
Meaning by vowelal-Dabbāgh · a visionary claim about a primordial “Syriac”, not historical Syriac

English throughout: AI translation of the Arabic

ك

فهي إشارة إلى حقيقة العبودية الكاملة.

It is an indication of the reality of perfect servanthood.

فهي العبد الأسود أو القبيح.

It is the black or ugly slave/servant.

فهي إشارة إلى إضافة العبودية إليك، وقال مرة أخرى: فهي إشارة منك إليك بالعبودية.

It is an indication of attributing servanthood to you. On another occasion he said: it is an indication from you to yourself of servanthood.

al-Dabbāgh (d. 1132/1719), al-Ibrīz, ch. 2 §15, compiled by al-Lamaṭī

و

فهي الأشياء المشتبكة في الإنسان مثل العروق والأصابع وما أشبه ذلك.

It is the intertwined things in the human being, such as veins, fingers and the like.

فهي الأشياء المباينة لبني آدم مثل الأفلاك والجبال وما أشبه ذلك

It is things distinct from the children of Adam, such as the celestial spheres, mountains and the like.

فهي الأشياء المشتبكة المستقذرة أو المبغوضة كالأمعاء ونحوها.

It is intertwined things that are filthy or detested, such as the intestines and the like.

al-Dabbāgh (d. 1132/1719), al-Ibrīz, ch. 2 §15, compiled by al-Lamaṭī

ي

فهي للنداء، وقد يؤكد بها.

It is for the vocative (calling), and it may be used for emphasis.

فهي إشارة إلى الشيء الذي لا يثبت كالبرق ونحوه.

It is an indication of the thing that does not remain fixed, like lightning and the like.

فهي إشارة إلى الشيء الذي يستحيا به أو يستحيا منه كالعورة.

It is an indication of the thing that causes shame, or of which one is ashamed, like the private parts.

al-Dabbāgh (d. 1132/1719), al-Ibrīz, ch. 2 §15, compiled by al-Lamaṭī
Two-letter nucleus7 roots in Ibn Fāris’s chapterك و

Ibn Fāris groups his roots under two-letter chapters (“the X and the Y and what makes them three”). These are the roots of this root's chapter with the core sense he gives each. Setting them side by side is our juxtaposition; he does not himself draw a shared meaning. His chapter heading, line 27374 ↗

  • كوبالكاف والواو والباء كلمة واحدة وهي الكوب القدح لا عروة له والجمع أكوابQ 4 · L27378
  • كودالكاف والواو والدال كلمة كأنها تدل على التماس شيء ببعض العناء يقولون كاد يكود كودا ومكادا ويقولون لمن يطلب منك الشيء فلا تريد إعطاءه لا ولا مكادة فأماQ 24 · L27382
  • كوعالكاف والواو والعين كلمة واحدة وهي الكوع وهو طرف الزند مما يلي الإبهام والكوع خروجه ونتوه وعظمه رجل أكوع ويقال الكوع إقبال الرسغين على المنكبين وكوعه L27411
  • كوفالكاف والواو والفاء أصيل يقولون إنه يدل على استدارة في شيءL27415
  • كونالكاف والواو والنون أصل يدل على الإخبار عن حدوث شيء إما في زمان ماض أو زمان راهن يقولون كان الشيء يكون كونا إذا وقع وحضرQ 1390 · L27420
  • كومالكاف والواو والميم أصل صحيح يدل على تجمع في شيء مع ارتفاع فيهL27429
  • كولالكاف والواو واللام كلمة إن صحت يقولون تكول القوم على فلان إذا تجمعوا عليهL27434
In the sister scriptsHebrew כ ו יSyriac ܟ ܘ ܝ
Arabicك و ي
Hebrewכ ו י
Syriacܟ ܘ ܝ
Ancient South Arabian (musnad)𐩫 𐩥 𐩺
Phoenician𐤊 𐤅 𐤉

Letter for letter, by the regular sound correspondences of the Semitic languages (Arabic keeps several sounds the others merged). This shows how the root would be spelled; whether a related word exists is a separate question, answered in the Semitic lens. Where an Arabic sibilant (s, sh) continues two older sounds, both spellings are shown.

Neighbouring rootsThe roots that share letters with this one, as a map you can open out