Mashrabaمشربة

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الحكم العطائية

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67 · 48 words · shading: how many commentators stop on each word

مِنْ جَهْلِ الْمُرِيدِ أَنْ يُسِىءَ الْاَدَبَ فَتُؤَخَّرَ الْعُقُوبَةُ عَنْهُ فَيَقُولَ لَوْ كَانَ هَذَا سُوءَ أَدَبٍ لَقَطَعَ الْاِمْدَادَ وَأَوْجَبَ الْاِبْعَادَ فَقَدْ يُقْطَعُ الْمَدَدُ عَنْهُ مِنْ حَيْثُ لَا يَشْعُرُ وَلَوْ لَمْ يَكُنْ اِلَّا مَنْعُ الْمَزِيدِ وَقَدْ يُقَامُ مَقَامَ الْبُعْدِ وَهُوَ لَا يَدْرِى وَلَوْ لَمْ يَكُنْ اِلَّا أَنْ يُخَلِّيَكَ وَمَا تُرِيدُ

It belongs to the aspirant's ignorance that he should be discourteous, and when the punishment is held back from him, he says: "Had this been discourtesy, He would have cut off His supply and decreed that I be sent far away." Yet the supply may be cut off from him without his perceiving it, even if it were nothing more than the withholding of increase; and he may be set in the place of distance without knowing it, even if it were nothing more than His leaving you to what you want.

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Ibn ʿAbbād

هذا نوع من الاستدراج الذى تقدم ذكره وسوء أدب المريد موجب لعقوبته ولكن العقوبات مختلفة فمنها معجلة ومنها مؤجلة ومنها جلية ومنها خفية

This is one kind of the gradual luring-on (*istidrāj*) mentioned earlier. The novice's poor courtesy makes him liable to punishment, but punishments differ: some are hastened and some deferred, some are manifest and some hidden.

The opening of his commentary only; the whole of it runs over pdf 61–69 (printed p. 57) of the print: follow the link to the page images.

Ibn ʿAbbād's Arabic: the opening of his commentary on each passage, transcribed from the page images of the Cairo 1319/1901 print and read twice (each comment links to the page where his commentary on that passage begins; the rest of it is on the following pages, not transcribed). English translations of the commentaries and of the passage are AI (Claude) and marked. Differences are computed by comparing the words each commentator quotes with our working text; they may reflect a different manuscript reading, a paraphrase, or an alignment error. About this text.