Mashrabaمشربة

قمم (root qmm)

القاف والميم أصل واحد يدل على جمع الشيء

Ibn Fāris, Maqāyīs al-lugha

قمم
  • Ibn Fāris · 395القاف والميم أصل واحد يدل على جمع الشيء من ذلك قمقم الله 594 عصبه أي جمعه والقمقام البحر لأنه مجتمع للماء والقمقام العدد الكثير ثم يشبه به السيد الجامع للسيادة الواسع الخير ومن ذلك قم البيت أي كنس والقمامة ما يكنس وهو يج

    Ibn Fāris (d. 395/1004), Maqāyīs al-Lugha. Seeks each root's original sense (aṣl).

    القاف والميم أصل واحد يدل على جمع الشيء من ذلك قمقم الله 594 عصبه أي جمعه والقمقام البحر لأنه مجتمع للماء والقمقام العدد الكثير ثم يشبه به السيد الجامع للسيادة الواسع الخير ومن ذلك قم البيت أي كنس والقمامة ما يكنس وهو يجمع ويقال من هذا أقم الفحل الإبل إذا القحها كلها ومقمة الشاة مرمتها وسميت بذلك لأنها تقم بها النبات في فيها ويقال لأعلى كل شيء القمة وذلك لأنه مجتمعه الذي به قوامه ومما شذ عن هذا الباب القمقام صغار القردان

The same three letters in all their orders. Choose one.

ق م م

القاف والميم أصل واحد يدل على جمع الشيء

q-m-m: one root indicating the gathering of a thing.

Ibn Fāris ↗Lisān ↗

an entry in Ibn Fārislater sources onlyin none of them

Do these six share one core meaning?

About thisal-Khalīl, Ibn Jinnī, Ibn Fāris; the counts across the dictionary

al-Khalīl (d. c. 170/786), Kitāb al-ʿAyn, as transmitted by al-Layth: a two-letter word “turns in two ways”, a three-letter word “in six ways” (masdūsa), four letters in 24, five in 120; “its used forms are written down and its unused ones dropped” (line 975 ↗). The dictionary is built on this: each chapter takes a set of letters and names which orders are used (mustaʿmal) and which unused (muhmal). The ring shows that verdict, from the chapter heading as edited (documented in the text; how much of the book is al-Khalīl's own is disputed).

A reported total. al-Suyūṭī transmits, from Ḥamza al-Iṣfahānī, that al-Khalīl put the possible forms, used and unused, of two to five letters at 12,305,412 (al-Muzhir, line 1347 ↗). It is reported, not found in the ʿAyn. It equals exactly the arrangements of 2 to 5 different letters out of 28 (756 + 19,656 + 491,400 + 11,793,600); the breakdown printed beside it is corrupt, and al-Zubaydī's count, given next, differs (6,659,400).

Ibn Jinnī (d. 392/1002), al-Khaṣāʾiṣ, names the greater derivation (al-ishtiqāq al-akbar): bind a three-letter root and its six orders to one meaning, and bring stray members back “by the subtlety of the craft and interpretation” (line 7536 ↗). He says himself that it does not hold for every root (line 167 ↗; line 7603 ↗).

Ibn Fāris (d. 395/1004) gives each root its own aṣl and treats a rearranged word as maqlūb, “turned round”, and so not a root of its own: “j-b-dh is not a root, because it is a single word, turned round” (Maqāyīs, line 6147 ↗). The ring sets his aṣl for each order side by side; whether they meet is the question.

Neighbours on the ring differ by one swap of two letters.

The critique. A source quoted by al-Suyūṭī calls the greater derivation Ibn Jinnī's innovation, “not relied on in the language” (al-Muzhir, line 6159 ↗).

The other axis. The root's letters also go into patterns that keep their order and change the frame: the patterns (awzān) and the verb Forms I–X.

Across Ibn Fāris's dictionary. Of the 2,300 possible sets of three different sound letters (no hamza, w or y), 1,021 have at least one order as an entry. How many of their six orders are entries:

Ibn Fāris, entries found (1,021 letter-sets)
  1. 1 of 6319
  2. 2 of 6218
  3. 3 of 6164
  4. 4 of 6155
  5. 5 of 6107
  6. 6 of 658
al-Khalīl, orders his headings call used (746 letter-sets)
  1. 1 of 6148
  2. 2 of 6108
  3. 3 of 6157
  4. 4 of 6179
  5. 5 of 6111
  6. 6 of 643

Of the orders al-Khalīl calls used, 2,097 are entries in Ibn Fāris and 267 are not; 17 that he calls unused are entries in Ibn Fāris.

Our computation from the OpenITI texts; heading detection can miss entries

Attested here means found in our digital texts (Ibn Fāris, Lisān al-ʿArab, Lane, the Quranic Arabic Corpus), with w and y kept apart and hamza spellings merged; it is our data, not a classical verdict. English beside the Arabic is AI translation. Sources and grades: docs/research/root-permutations.md.

How each letter is made, in brief, from Sībawayh's and Ibn Jinnī's own sentences (linked); their words are under Reference.

Sharing two of its three letters (computed; kinship of form, not of meaning)

9 more
How it is madeSībawayh and Ibn Jinnī · phonetics

English throughout: AI translation of the Arabic

ق

ومن أقصى اللسان وما فوقه من الحنك الأعلى مخرج القاف

From the furthest part of the tongue and the upper palate above it is the place of the qāf. Sībawayh, line 26550 ↗

ومما فوق ذلك من أقصى اللسان، مخرج القاف

From above that, at the furthest part of the tongue, is the place of the qāf. Ibn Jinnī, line 972 ↗

م

ومما بين الشفتين مخرج الباء، والميم، والواو

From between the two lips is the place of the bāʾ, the mīm and the wāw. Sībawayh, line 26563 ↗

ومما بين الشفتين مخرج الباء والميم والواو

From between the two lips is the place of the bāʾ, the mīm and the wāw. Ibn Jinnī, line 986 ↗

م

ومما بين الشفتين مخرج الباء، والميم، والواو

From between the two lips is the place of the bāʾ, the mīm and the wāw. Sībawayh, line 26563 ↗

ومما بين الشفتين مخرج الباء والميم والواو

From between the two lips is the place of the bāʾ, the mīm and the wāw. Ibn Jinnī, line 986 ↗

Sībawayh, al-Kitāb (ed. Hārūn) and Ibn Jinnī, Sirr ṣināʿat al-iʿrāb; OpenITI digital texts (CC BY-NC-SA 4.0). Full credits on each letter's page.

In the Breath of the All-MercifulIbn ʿArabī · metaphysics

English throughout: AI translation of the Arabic

ق

Spheres of its simples (ch. 2): 10 line 2573 ↗

المرتبة العشرية فحروفها حارة يابسة

The tenfold rank: its letters are hot and dry.

Ibn ʿArabī, al-Futūḥāt al-Makkiyya, line 2582

م

Level of existence: الإنسان · the human being

Divine Name: الجامع · al-Jāmiʿ, the Gatherer

Lunar mansion: المؤخر · al-Muʾakhkhar

Futūḥāt ch. 198, line 62119

Spheres of its simples (ch. 2): 10 line 2573 ↗

المرتبة العشرية فحروفها حارة يابسة

The tenfold rank: its letters are hot and dry.

Ibn ʿArabī, al-Futūḥāt al-Makkiyya, line 2582

م

Level of existence: الإنسان · the human being

Divine Name: الجامع · al-Jāmiʿ, the Gatherer

Lunar mansion: المؤخر · al-Muʾakhkhar

Futūḥāt ch. 198, line 62119

Spheres of its simples (ch. 2): 10 line 2573 ↗

المرتبة العشرية فحروفها حارة يابسة

The tenfold rank: its letters are hot and dry.

Ibn ʿArabī, al-Futūḥāt al-Makkiyya, line 2582
Meaning by vowelal-Dabbāgh · a visionary claim about a primordial “Syriac”, not historical Syriac

English throughout: AI translation of the Arabic

ق

فهي إشارة إلى حيازة الخيرات أو إلى جميع الأنوار.

It is an indication of the acquisition of goods, or of all lights.

فهي إشارة إلى النشأة الأصلية أو العلم القديم وما أشبه ذلك.

It is an indication of the original creation, or eternal knowledge, and the like.

فهي إشارة إلى الذل.

It is an indication of abasement.

al-Dabbāgh (d. 1132/1719), al-Ibrīz, ch. 2 §15, compiled by al-Lamaṭī

م

فهي جميع المكونات.

It is all created beings.

فهي العزيز القليل كماء العين، ومنه قيل مومو.

It is the precious, scarce thing, like the water of the eye; from it comes the expression 'mūmū'.

فهي نور الذات ظاهرا كما في العين، وباطنا كما في القلب.

It is the light of the self, outwardly as in the eye and inwardly as in the heart.

al-Dabbāgh (d. 1132/1719), al-Ibrīz, ch. 2 §15, compiled by al-Lamaṭī

م

فهي جميع المكونات.

It is all created beings.

فهي العزيز القليل كماء العين، ومنه قيل مومو.

It is the precious, scarce thing, like the water of the eye; from it comes the expression 'mūmū'.

فهي نور الذات ظاهرا كما في العين، وباطنا كما في القلب.

It is the light of the self, outwardly as in the eye and inwardly as in the heart.

al-Dabbāgh (d. 1132/1719), al-Ibrīz, ch. 2 §15, compiled by al-Lamaṭī
Two-letter nucleus11 roots in Ibn Fāris’s chapterق م

Ibn Fāris groups his roots under two-letter chapters (“the X and the Y and what makes them three”). These are the roots of this root's chapter with the core sense he gives each. Setting them side by side is our juxtaposition; he does not himself draw a shared meaning. His chapter heading, line 25527 ↗

  • قمهالقاف والميم والهاء فيه كلمات ليست بأصلية يقولون قمة الشيء إذا انغمس في الماء فارتفع حينا وغاب حينا وقفاف قمه تغيب في السراب وتظهر وهذا في الإبدال وأصL25532
  • قماالقاف والميم والحرف المعتل كلمة تدل على حقارة وذلL25538
  • قمحالقاف والميم والحاء أصيل يدل على صفة تكون عند شرب الماء من الشارب وهو رفعه رأسهQ 1 · L25545
  • قمدالقاف والميم والدال أصيل يدل على طول وقوة وشدةL25556
  • قمرالقاف والميم والراء أصل صحيح يدل على بياض في شيء ثم يفرع منهQ 27 · L25560
  • قمسالقاف والميم والسين أصل صحيح يدل على غمس شيء في الماء والماء نفسه يسمى بذلكL25577
  • قمشالقاف والميم والشين يقولون القمش جمع الشيء من ها هنا وهناL25584
  • قمصالقاف والميم والصاد أصلان أحدهما يدل على لبس شيء والانشيام فيه والآخر على نزو شيء وحركةQ 6 · L25586
  • قمطالقاف والميم والطاء أصيل يدل على جمع وتجمعL25594
  • قمعالقاف والميم والعين أصول ثلاثة صحيحة أحدها نزول شيء مائع في أداة تعمل له والآخر إذلال وقهر والثالث جنس من الحيوانQ 1 · L25599
  • قملالقاف والميم واللام كلمات تدل على حقارة وقماءة رجل قملي أي حقير والقمل صغار الدبا وأقمل الرمث إذا بدا ورقه صغارا كأن ذلك شبه بالقمل من إلى ب مقاييس الQ 1 · L25617
In the sister scriptsHebrew ק מ מSyriac ܩ ܡ ܡ
Arabicق م م
Hebrewק מ מ
Syriacܩ ܡ ܡ
Ancient South Arabian (musnad)𐩤 𐩣 𐩣
Phoenician𐤒 𐤌 𐤌

Letter for letter, by the regular sound correspondences of the Semitic languages (Arabic keeps several sounds the others merged). This shows how the root would be spelled; whether a related word exists is a separate question, answered in the Semitic lens. Where an Arabic sibilant (s, sh) continues two older sounds, both spellings are shown.

Neighbouring rootsThe roots that share letters with this one, as a map you can open out