Mashrabaمشربة

وسن (root wsn)

الواو والسين والنون : كلمتان متقاربتان الوسن : النعاس وكذا السنة ورجل وسنان وتوسن الفحل انثاه : أتاها نائمة . والكلمة …

Ibn Fāris, Maqāyīs al-lugha

وسن
  • Ibn Fāris · 395الواو والسين والنون : كلمتان متقاربتان الوسن : النعاس وكذا السنة ورجل وسنان وتوسن الفحل انثاه : أتاها نائمة .

    Ibn Fāris (d. 395/1004), Maqāyīs al-Lugha. Seeks each root's original sense (aṣl).

    الواو والسين والنون : كلمتان متقاربتان الوسن : النعاس وكذا السنة ورجل وسنان وتوسن الفحل انثاه : أتاها نائمة . والكلمة الأخرى قولهم : دع هذا الأمر فلا يكونن لك وسنا اي لا تطلبه ولا يكونن من همك .

The same three letters in all six orders. Choose one.

و س ن

الواو والسين والنون : كلمتان متقاربتان الوسن : النعاس وكذا السنة ورجل وسنان وتوسن الفحل انثاه : أتاها نائمة . والكلمة الأخرى قولهم : دع هذا الأمر فلا يكونن لك وسنا اي لا تطلبه ولا يكونن من همك

w-s-n: two words close in meaning. Al-wasan: drowsiness, and likewise al-sina; and a man wasnān; and tawassana l-faḥl unthāhu: he came to her while she was asleep. And the other word is their saying: leave this matter, let it not be a wasan for you, i.e., do not seek it, and let it not be among your concerns.

Ibn Fāris ↗Lisān ↗al-Khalīl: used ↗Quran ×1

an entry in Ibn Fārislater sources onlyin none of them

Do these six share one core meaning?

About thisal-Khalīl, Ibn Jinnī, Ibn Fāris; the counts across the dictionary

al-Khalīl (d. c. 170/786), Kitāb al-ʿAyn, as transmitted by al-Layth: a two-letter word “turns in two ways”, a three-letter word “in six ways” (masdūsa), four letters in 24, five in 120; “its used forms are written down and its unused ones dropped” (line 975 ↗). The dictionary is built on this: each chapter takes a set of letters and names which orders are used (mustaʿmal) and which unused (muhmal). The ring shows that verdict, from the chapter heading as edited (documented in the text; how much of the book is al-Khalīl's own is disputed).

A reported total. al-Suyūṭī transmits, from Ḥamza al-Iṣfahānī, that al-Khalīl put the possible forms, used and unused, of two to five letters at 12,305,412 (al-Muzhir, line 1347 ↗). It is reported, not found in the ʿAyn. It equals exactly the arrangements of 2 to 5 different letters out of 28 (756 + 19,656 + 491,400 + 11,793,600); the breakdown printed beside it is corrupt, and al-Zubaydī's count, given next, differs (6,659,400).

Ibn Jinnī (d. 392/1002), al-Khaṣāʾiṣ, names the greater derivation (al-ishtiqāq al-akbar): bind a three-letter root and its six orders to one meaning, and bring stray members back “by the subtlety of the craft and interpretation” (line 7536 ↗). He says himself that it does not hold for every root (line 167 ↗; line 7603 ↗).

Ibn Fāris (d. 395/1004) gives each root its own aṣl and treats a rearranged word as maqlūb, “turned round”, and so not a root of its own: “j-b-dh is not a root, because it is a single word, turned round” (Maqāyīs, line 6147 ↗). The ring sets his aṣl for each order side by side; whether they meet is the question.

Neighbours on the ring differ by one swap of two letters.

The critique. A source quoted by al-Suyūṭī calls the greater derivation Ibn Jinnī's innovation, “not relied on in the language” (al-Muzhir, line 6159 ↗).

The other axis. The root's letters also go into patterns that keep their order and change the frame: the patterns (awzān) and the verb Forms I–X.

Across Ibn Fāris's dictionary. Of the 2,300 possible sets of three different sound letters (no hamza, w or y), 1,021 have at least one order as an entry. How many of their six orders are entries:

Ibn Fāris, entries found (1,021 letter-sets)
  1. 1 of 6319
  2. 2 of 6218
  3. 3 of 6164
  4. 4 of 6155
  5. 5 of 6107
  6. 6 of 658
al-Khalīl, orders his headings call used (746 letter-sets)
  1. 1 of 6148
  2. 2 of 6108
  3. 3 of 6157
  4. 4 of 6179
  5. 5 of 6111
  6. 6 of 643

Of the orders al-Khalīl calls used, 2,097 are entries in Ibn Fāris and 267 are not; 17 that he calls unused are entries in Ibn Fāris.

Our computation from the OpenITI texts; heading detection can miss entries

Attested here means found in our digital texts (Ibn Fāris, Lisān al-ʿArab, Lane, the Quranic Arabic Corpus), with w and y kept apart and hamza spellings merged; it is our data, not a classical verdict. English beside the Arabic is AI translation. Sources and grades: docs/research/root-permutations.md.

How each letter is made, in brief, from Sībawayh's and Ibn Jinnī's own sentences (linked); their words are under Reference.

How it is madeSībawayh and Ibn Jinnī · phonetics

English throughout: AI translation of the Arabic

و

ومما بين الشفتين مخرج الباء، والميم، والواو

From between the two lips is the place of the bāʾ, the mīm and the wāw. Sībawayh, line 26563 ↗

ومما بين الشفتين مخرج الباء والميم والواو

From between the two lips is the place of the bāʾ, the mīm and the wāw. Ibn Jinnī, line 986 ↗

س

ومما بين طرف اللسان وفويق الثنايا مخرج الزاي، والسين، والصاد

From between the tip of the tongue and just above the front teeth is the place of the zāy, the sīn and the ṣād. Sībawayh, line 26560 ↗

ومما بين الثنايا وطرف اللسان، مخرج الصاد والزاي والسين

From between the front teeth and the tip of the tongue is the place of the ṣād, the zāy and the sīn. Ibn Jinnī, line 983 ↗

ن

ومن حافة اللسان من أدناها إلى منتهى طرف اللسان ما بينها وبين ما يليها من الحنك الأعلى وما فويق الثنايا مخرج النون

From the edge of the tongue, from its nearest part to the end of its tip, between it and the upper palate next to it and what is just above the front teeth, is the place of the nūn. Sībawayh, lines 26555–26556 ↗

ومن طرف اللسان بينه وبين ما فويق الثنايا، مخرج النون

From the tip of the tongue, between it and what is just above the front teeth, is the place of the nūn. Ibn Jinnī, line 979 ↗

Sībawayh, al-Kitāb (ed. Hārūn) and Ibn Jinnī, Sirr ṣināʿat al-iʿrāb; OpenITI digital texts (CC BY-NC-SA 4.0). Full credits on each letter's page.

In the Breath of the All-MercifulIbn ʿArabī · metaphysics

English throughout: AI translation of the Arabic

و

Level of existence: تعيين الرتب والمقامات والمنازل · the determination of ranks, stations and waystations

Divine Name: رفيع الدرجات · Rafīʿ al-Darajāt, Exalted in Degrees

Lunar mansion: الرشا · al-Rashāʾ

Futūḥāt ch. 198, line 62121

Spheres of its simples (ch. 2): 10 line 2573 ↗

المرتبة العشرية فحروفها حارة يابسة

The tenfold rank: its letters are hot and dry.

Ibn ʿArabī, al-Futūḥāt al-Makkiyya, line 2582

س

Level of existence: ما ظهر في الماء · what appears in water

Divine Name: المحيي · al-Muḥyī, the Life-Giver

Lunar mansion: النعائم · al-Naʿāʾim

Futūḥāt ch. 198, line 62110

Spheres of its simples (ch. 2): 9 line 2572 ↗

السين والشين فطبعهما الحرارة واليبوسة

Sīn and shīn: their nature is heat and dryness.

Ibn ʿArabī, al-Futūḥāt al-Makkiyya, line 2581

ن

Level of existence: السماء الرابعة · the fourth heaven

Divine Name: النور · the Light (al-Nūr)

Lunar mansion: السماك · al-Simāk

Futūḥāt ch. 198, line 64663

Spheres of its simples (ch. 2): 8 line 2571 ↗

الثمانية فحروفها حارة يابسة

The eightfold [rank]: its letters are hot and dry.

Ibn ʿArabī, al-Futūḥāt al-Makkiyya, line 2580
Meaning by vowelal-Dabbāgh · a visionary claim about a primordial “Syriac”, not historical Syriac

English throughout: AI translation of the Arabic

و

فهي الأشياء المشتبكة في الإنسان مثل العروق والأصابع وما أشبه ذلك.

It is the intertwined things in the human being, such as veins, fingers and the like.

فهي الأشياء المباينة لبني آدم مثل الأفلاك والجبال وما أشبه ذلك

It is things distinct from the children of Adam, such as the celestial spheres, mountains and the like.

فهي الأشياء المشتبكة المستقذرة أو المبغوضة كالأمعاء ونحوها.

It is intertwined things that are filthy or detested, such as the intestines and the like.

al-Dabbāgh (d. 1132/1719), al-Ibrīz, ch. 2 §15, compiled by al-Lamaṭī

س

فهي إشارة إلى الشيء المليح الذي من طبعه الرقة.

It is an indication of the comely thing whose nature is delicacy.

فهي إشارة إلى الشيء القبيح الخشن، أو إشارة إلى سواد حسا ومعنى.

It is an indication of the ugly, rough thing, or of blackness, sensible and figurative.

وبالكسر إشارة إلى الشيء الطابع وتكون الإشارة منه.

With kasra it is an indication of the impressing/stamping thing, and the indication proceeds from it.

al-Dabbāgh (d. 1132/1719), al-Ibrīz, ch. 2 §15, compiled by al-Lamaṭī

ن

فهي الخير الساكن في الذات الشاعل فيها.

It is the good that dwells in the self, kindling [al-shāʿil, as written] within it.

فهي إشارة إلى الخير الكامل أو النور الساطع.

It is an indication of perfect good or radiant light.

فهي إشارة إلى شيء يدركه المتكلم أو هو له.

It is an indication of something that the speaker perceives or that belongs to him.

al-Dabbāgh (d. 1132/1719), al-Ibrīz, ch. 2 §15, compiled by al-Lamaṭī
Two-letter nucleus11 roots in Ibn Fāris’s chapterو س

Ibn Fāris groups his roots under two-letter chapters (“the X and the Y and what makes them three”). These are the roots of this root's chapter with the core sense he gives each. Setting them side by side is our juxtaposition; he does not himself draw a shared meaning. His chapter heading, line 34295 ↗

  • وسطالواو والسين والطاء : بناء صحيح يدل على العدل والنصف وأعدل الشيء : أوسطه ووسطهQ 5 · L34297
  • وسعالواو والسين والعين : كلمة تدل على خلاف الضيق والعسرQ 32 · L34303
  • وسفالواو والسين والفاء كلمة واحدةL34308
  • وسقالواو والسين والقاف : كلمة تدل على حمل الشيء ووسقت العين الماء : حملتهQ 2 · L34311
  • وسلالواو والسين واللام : كلمتان متباينتان جدا . الأولى الرغبة والطلبQ 2 · L34319
  • وسمالواو والسين والميم : أصل واحد يدل على أثر ومعلم ووسمت الشيء وسما : أثرت فيه بسمة والوسمى : أول المطر لأنه يسم الأرض بالنباتQ 2 · L34324
  • وسنالواو والسين والنون : كلمتان متقاربتان الوسن : النعاس وكذا السنة ورجل وسنان وتوسن الفحل انثاه : أتاها نائمة . والكلمة الأخرى قولهم : دع هذا الأمر فلا Q 1 · L34335
  • وسبالواو والسين والباء يقولون : أوسبت الأرض : أعشبت والنبات وسب وكبش موسب : كثير الصوف حكاه أبو بكر .L34339
  • وسجالواو والسين والجيم : كلمة واحدة : الوسيج وهو السير الشديد .L34342
  • وسخالواو والسين والخاء كلمة الوسخ : الدرن .L34344
  • وسدالواو والسين والدال : كلمة واحدة هي الوسادة معروفة وجمعها وسائد وتوسدت يدي والوساد : ما يتوسده الرجل عند منامه والجمع وسد والله أعلم .L34346
In the sister scriptsHebrew ו ס/ש נSyriac ܘ ܣ/ܫ ܢ
Arabicو س ن
Hebrewו ס/ש נ
Syriacܘ ܣ/ܫ ܢ
Ancient South Arabian (musnad)𐩥 𐩯/𐩦 𐩬
Phoenician𐤅 𐤎/𐤔 𐤍

Letter for letter, by the regular sound correspondences of the Semitic languages (Arabic keeps several sounds the others merged). This shows how the root would be spelled; whether a related word exists is a separate question, answered in the Semitic lens. Where an Arabic sibilant (s, sh) continues two older sounds, both spellings are shown.

Neighbouring rootsThe roots that share letters with this one, as a map you can open out