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Mashrabaمشربة

Atlas

Chains of transmission from the Prophet, read as the sources give them.
About this atlas

The atlas holds the chains of transmission from the Prophet as the standard references and the classical sources record them: the Sufi orders, the chains of Qurʾān recitation, the teachers of the schools of law and ḥadīth, and the lines of the Prophet's family, with the places they spread and the living houses and teachers who carry them today. Every link shows its sources; where they differ, both readings are shown, and we do not rule on any community's claims. Ibn ʿArabī's own life, teachers and readers are on their own page.

الأعمش

Sulaymān b. Mihrān al-Aʿmash

Kufa

Teacher of Ḥamza

Sources for this person

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The chain up to the Prophet

Dates are given where the sources give them. Years are CE; the Hijri year is in each name's detail.

Route 1 of 1, the best-sourced: Qirāʾāt: the ten canonical readings. Tap a rule to read its basis, sources and checks.

  1. The Prophet Muhammadمحمد632
  2. two sourcesin Qirāʾāt: the ten canonical readings

    read the Qurʾān to · The Prophet Muhammad to ʿAbd Allāh b. Masʿūd · Two independent sources

    Ibn al-Jazarī: the Companion read the Qurʾān to the Messenger of God (the isnād ends here in each chain).

    Ibn al-Jazarī, al-Nashr fī l-qirāʾāt al-ʿashr, OpenITI 0833IbnJazari.Nashr.Shamela0022642-ara1, lines 3917-3922

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    Checked against

    ʿAbd Allāh b. Masʿūdعبد الله بن مسعود652
  3. two sourcesin Qirāʾāt: the ten canonical readings

    read the Qurʾān to · ʿAbd Allāh b. Masʿūd to ʿAlqama b. Qays al-Nakhaʿī · Two independent sources

    ʿAlqama read to ʿAbd Allāh b. Masʿūd.

    Ibn al-Jazarī, al-Nashr fī l-qirāʾāt al-ʿashr, OpenITI 0833IbnJazari.Nashr.Shamela0022642-ara1, lines 4165-4167

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    ʿAlqama b. Qays al-Nakhaʿīعلقمة بن قيس682
  4. two sourcesin Qirāʾāt: the ten canonical readings

    read the Qurʾān to · ʿAlqama b. Qays al-Nakhaʿī to Yaḥyā b. Waththāb al-Asadī · Two independent sources

    Yaḥyā read to ʿAlqama b. Qays (and others).

    Ibn al-Jazarī, al-Nashr fī l-qirāʾāt al-ʿashr, OpenITI 0833IbnJazari.Nashr.Shamela0022642-ara1, lines 4160-4163

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    Yaḥyā b. Waththāb al-Asadīيحيى بن وثاب
  5. two sourcesin Qirāʾāt: the ten canonical readings

    read the Qurʾān to · Yaḥyā b. Waththāb al-Asadī to Sulaymān b. Mihrān al-Aʿmash · Two independent sources

    al-Aʿmash and Ṭalḥa read to Yaḥyā b. Waththāb al-Asadī.

    Ibn al-Jazarī, al-Nashr fī l-qirāʾāt al-ʿashr, OpenITI 0833IbnJazari.Nashr.Shamela0022642-ara1, lines 4159-4161

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    Sulaymān b. Mihrān al-Aʿmashالأعمش
How to read the marks
  • Two sources: a solid rule. Two independent references give the same link.
  • One source: a lighter rule, so labelled.
  • The community's own account: a dotted rule. The order tells it; we have not yet read it against a reference source.
  • A gap in the rule: the sources omit names between the two. The label says which.
  • The sources differ: tap the ≠ to read each reading with its source.
  • A ring: a spiritual link, without a meeting (uwaysī).

Who received from Sulaymān b. Mihrān al-Aʿmash

1 recorded, each with the chain set it belongs to.

How to cite

Mashraba Reader, Atlas of transmission, “Sulaymān b. Mihrān al-Aʿmash”, https://www.mashraba.org/atlas/figure/amash (data of 31 October 2026).