Atlas
About this atlas
The atlas holds the chains of transmission from the Prophet as the standard references and the classical sources record them: the Sufi orders, the chains of Qurʾān recitation, the teachers of the schools of law and ḥadīth, and the lines of the Prophet's family, with the places they spread and the living houses and teachers who carry them today. Every link shows its sources; where they differ, both readings are shown, and we do not rule on any community's claims. Ibn ʿArabī's own life, teachers and readers are on their own page.
ديواني محمد چلبي
Dīvāne Meḥmed Chalabī
Died after 951/1544 (approximate) · born 15th c., 2nd half · Karahisar (Afyon), Cairo, Aleppo Mevlevihane
Spread the order after Ulu ʿĀrif per TDV
Sources for this person
The chain up to the Prophet
Dates are given where the sources give them. Years are CE; the Hijri year is in each name's detail.
Route 1 of 3, the best-sourced: Mawlawiyya (Mevlevî). Tap a rule to read its basis, sources and checks.
Sources differ on 5 links of this route.
- The Prophet Muhammadمحمد632
- Jalāl al-Dīn Rūmī (Mawlānā)جلال الدين الرومي1273
two sourcesin Mawlawiyya (Mevlevî)
family descent · Jalāl al-Dīn Rūmī (Mawlānā) to Sulṭān Walad (Bahāʾ al-Dīn Muḥammad) · Two independent sources
Rūmī's son (born Larende 1226).
TDV İslâm Ansiklopedisi, SULTAN VELEDChecked against
- Trimingham, Sufi Orders in Islam (1971), trimingham_sufi-orders-in-islam_1971.txt#L3860-3866 · agreesSultan Walad son; succeeded after Ḥusām; d. 712/1312.
Sulṭān Walad (Bahāʾ al-Dīn Muḥammad)سلطان ولد1312the community's own accountin Mawlawiyya (Mevlevî)sources differ
family descent · Sulṭān Walad (Bahāʾ al-Dīn Muḥammad) to Abāpūsh-i Walī · The community's own account
Abāpūsh-i Walī's Çelebi title derives from Muṭahhara Khātūn, daughter of Sulṭān Walad (Sākıb Dede's genealogy).
TDV İslâm Ansiklopedisi, DÎVÂNE MEHMED ÇELEBİNot yet checked against a further reference.
Where the sources differ, side by side. We do not rule between them.
- Sākıb Dede: Divane Mehmed descends from Süleyman Shah who married Muṭahhara Khātūn.TDV İslâm Ansiklopedisi, DÎVÂNE MEHMED ÇELEBİ
- A Konya MS genealogy (869/1464) gives Abāpūsh-i Walī as grandson of Mehmed Pasha, with a different line; Aflākī does not record the marriage.TDV İslâm Ansiklopedisi, DÎVÂNE MEHMED ÇELEBİ
Abāpūsh-i Walīأبابوش ولي1485the community's own accountin Mawlawiyya (Mevlevî)
family descent · Abāpūsh-i Walī to Dīvāne Meḥmed Chalabī · The community's own account
Father appointed his son shaykh of Karahisar a year before his death.
TDV İslâm Ansiklopedisi, DÎVÂNE MEHMED ÇELEBİNot yet checked against a further reference.
Dīvāne Meḥmed Chalabīديواني محمد چلبي1544
Other routes (2)
Route 2 of 3: Mawlawiyya (Mevlevî)
Sources differ on 6 links of this route.
- The Prophet Muhammadمحمد632
- Jalāl al-Dīn Rūmī (Mawlānā)جلال الدين الرومي1273
two sourcesin Mawlawiyya (Mevlevî)
family descent · Jalāl al-Dīn Rūmī (Mawlānā) to Sulṭān Walad (Bahāʾ al-Dīn Muḥammad) · Two independent sources
Rūmī's son (born Larende 1226).
TDV İslâm Ansiklopedisi, SULTAN VELEDChecked against
- Trimingham, Sufi Orders in Islam (1971), trimingham_sufi-orders-in-islam_1971.txt#L3860-3866 · agreesSultan Walad son; succeeded after Ḥusām; d. 712/1312.
Sulṭān Walad (Bahāʾ al-Dīn Muḥammad)سلطان ولد1312the community's own accountin Mawlawiyya (Mevlevî)sources differ
family descent · Sulṭān Walad (Bahāʾ al-Dīn Muḥammad) to Abāpūsh-i Walī · The community's own account
Abāpūsh-i Walī's Çelebi title derives from Muṭahhara Khātūn, daughter of Sulṭān Walad (Sākıb Dede's genealogy).
TDV İslâm Ansiklopedisi, DÎVÂNE MEHMED ÇELEBİNot yet checked against a further reference.
Where the sources differ, side by side. We do not rule between them.
- Sākıb Dede: Divane Mehmed descends from Süleyman Shah who married Muṭahhara Khātūn.TDV İslâm Ansiklopedisi, DÎVÂNE MEHMED ÇELEBİ
- A Konya MS genealogy (869/1464) gives Abāpūsh-i Walī as grandson of Mehmed Pasha, with a different line; Aflākī does not record the marriage.TDV İslâm Ansiklopedisi, DÎVÂNE MEHMED ÇELEBİ
Abāpūsh-i Walīأبابوش ولي1485the community's own accountin Mawlawiyya (Mevlevî)
family descent · Abāpūsh-i Walī to Dīvāne Meḥmed Chalabī · The community's own account
Father appointed his son shaykh of Karahisar a year before his death.
TDV İslâm Ansiklopedisi, DÎVÂNE MEHMED ÇELEBİNot yet checked against a further reference.
Dīvāne Meḥmed Chalabīديواني محمد چلبي1544
Route 3 of 3: Mawlawiyya (Mevlevî)
Sources differ on 6 links of this route.
- The Prophet Muhammadمحمد632
- Jalāl al-Dīn Rūmī (Mawlānā)جلال الدين الرومي1273
two sourcesin Mawlawiyya (Mevlevî)
family descent · Jalāl al-Dīn Rūmī (Mawlānā) to Sulṭān Walad (Bahāʾ al-Dīn Muḥammad) · Two independent sources
Rūmī's son (born Larende 1226).
TDV İslâm Ansiklopedisi, SULTAN VELEDChecked against
- Trimingham, Sufi Orders in Islam (1971), trimingham_sufi-orders-in-islam_1971.txt#L3860-3866 · agreesSultan Walad son; succeeded after Ḥusām; d. 712/1312.
Sulṭān Walad (Bahāʾ al-Dīn Muḥammad)سلطان ولد1312the community's own accountin Mawlawiyya (Mevlevî)sources differ
family descent · Sulṭān Walad (Bahāʾ al-Dīn Muḥammad) to Abāpūsh-i Walī · The community's own account
Abāpūsh-i Walī's Çelebi title derives from Muṭahhara Khātūn, daughter of Sulṭān Walad (Sākıb Dede's genealogy).
TDV İslâm Ansiklopedisi, DÎVÂNE MEHMED ÇELEBİNot yet checked against a further reference.
Where the sources differ, side by side. We do not rule between them.
- Sākıb Dede: Divane Mehmed descends from Süleyman Shah who married Muṭahhara Khātūn.TDV İslâm Ansiklopedisi, DÎVÂNE MEHMED ÇELEBİ
- A Konya MS genealogy (869/1464) gives Abāpūsh-i Walī as grandson of Mehmed Pasha, with a different line; Aflākī does not record the marriage.TDV İslâm Ansiklopedisi, DÎVÂNE MEHMED ÇELEBİ
Abāpūsh-i Walīأبابوش ولي1485the community's own accountin Mawlawiyya (Mevlevî)
family descent · Abāpūsh-i Walī to Dīvāne Meḥmed Chalabī · The community's own account
Father appointed his son shaykh of Karahisar a year before his death.
TDV İslâm Ansiklopedisi, DÎVÂNE MEHMED ÇELEBİNot yet checked against a further reference.
Dīvāne Meḥmed Chalabīديواني محمد چلبي1544
How to read the marks
- Two sources: a solid rule. Two independent references give the same link.
- One source: a lighter rule, so labelled.
- The community's own account: a dotted rule. The order tells it; we have not yet read it against a reference source.
- A gap in the rule: the sources omit names between the two. The label says which.
- The sources differ: tap the ≠ to read each reading with its source.
- A ring: a spiritual link, without a meeting (uwaysī).
Who received from Dīvāne Meḥmed Chalabī
No one is recorded below this person in the sources read.
How to cite
Mashraba Reader, Atlas of transmission, “Dīvāne Meḥmed Chalabī”, https://www.mashraba.org/atlas/figure/divane-mehmed-chelebi (data of 31 October 2026).