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Mashrabaمشربة

Atlas

Chains of transmission from the Prophet, read as the sources give them.
About this atlas

The atlas holds the chains of transmission from the Prophet as the standard references and the classical sources record them: the Sufi orders, the chains of Qurʾān recitation, the teachers of the schools of law and ḥadīth, and the lines of the Prophet's family, with the places they spread and the living houses and teachers who carry them today. Every link shows its sources; where they differ, both readings are shown, and we do not rule on any community's claims. Ibn ʿArabī's own life, teachers and readers are on their own page.

إسماعيل الشيرواني

Ismāʿīl Sirāj al-Dīn Shirwānī (Kurdamīrī)

Khalidi khalifa in the North Caucasus

Sources for this person

Suggest a correction

The chain up to the Prophet

Dates are given where the sources give them. Years are CE; the Hijri year is in each name's detail.

Route 1 of 3, the best-sourced: Naqshbandiyya. Tap a rule to read its basis, sources and checks.

Sources differ on 12 links of this route.

  1. Mazhar Jān-i Jānānمظهر جان جانان1781
  2. ʿAbdullāh al-Dihlawī (Shāh Ghulām ʿAlī)عبد الله الدهلوي1824
  3. Mawlānā Khālid al-Baghdādīخالد البغدادي1827
  4. Ismāʿīl Sirāj al-Dīn Shirwānī (Kurdamīrī)إسماعيل الشيرواني
Other routes (2)

Route 2 of 3: Naqshbandiyya

Sources differ on 11 links of this route.

  1. Mazhar Jān-i Jānānمظهر جان جانان1781
  2. ʿAbdullāh al-Dihlawī (Shāh Ghulām ʿAlī)عبد الله الدهلوي1824
  3. Mawlānā Khālid al-Baghdādīخالد البغدادي1827
  4. Ismāʿīl Sirāj al-Dīn Shirwānī (Kurdamīrī)إسماعيل الشيرواني

Route 3 of 3: Naqshbandiyya

Sources differ on 10 links of this route.

  1. Mazhar Jān-i Jānānمظهر جان جانان1781
  2. ʿAbdullāh al-Dihlawī (Shāh Ghulām ʿAlī)عبد الله الدهلوي1824
  3. Mawlānā Khālid al-Baghdādīخالد البغدادي1827
  4. Ismāʿīl Sirāj al-Dīn Shirwānī (Kurdamīrī)إسماعيل الشيرواني
How to read the marks
  • Two sources: a solid rule. Two independent references give the same link.
  • One source: a lighter rule, so labelled.
  • The community's own account: a dotted rule. The order tells it; we have not yet read it against a reference source.
  • A gap in the rule: the sources omit names between the two. The label says which.
  • The sources differ: tap the ≠ to read each reading with its source.
  • A ring: a spiritual link, without a meeting (uwaysī).

Who received from Ismāʿīl Sirāj al-Dīn Shirwānī (Kurdamīrī)

1 recorded, each with the chain set it belongs to.

How to cite

Mashraba Reader, Atlas of transmission, “Ismāʿīl Sirāj al-Dīn Shirwānī (Kurdamīrī)”, https://www.mashraba.org/atlas/figure/ismail-shirwani (data of 31 October 2026).