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Mashrabaمشربة

Atlas

Chains of transmission from the Prophet, read as the sources give them.
About this atlas

The atlas holds the chains of transmission from the Prophet as the standard references and the classical sources record them: the Sufi orders, the chains of Qurʾān recitation, the teachers of the schools of law and ḥadīth, and the lines of the Prophet's family, with the places they spread and the living houses and teachers who carry them today. Every link shows its sources; where they differ, both readings are shown, and we do not rule on any community's claims. Ibn ʿArabī's own life, teachers and readers are on their own page.

منصور البطائحي

Manṣūr al-Baṭāʾiḥī

Umm ʿAbīda (Baṭāʾiḥ)

Maternal uncle of Aḥmad; gave him the caliphate and the title shaykh al-shuyūkh

Sources for this person

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The chain up to the Prophet

Dates are given where the sources give them. Years are CE; the Hijri year is in each name's detail.

Route 1 of 3, the best-sourced: Rifāʿiyya. Tap a rule to read its basis, sources and checks.

  1. The Prophet Muhammadمحمد632
  3. Abū ʿAlī al-Karmazīأبو علي الكرمزي
  4. the community's own accountin Rifāʿiyya

    initiation · Abū ʿAlī al-Karmazī to Abū Saʿīd al-Najjār · The community's own account

    Chain via Aḥmad's uncle, as TDV gives it: al-Karmazī → Abū Saʿīd al-Najjār.

    TDV İslâm Ansiklopedisi, 'Rifâiyye'

    Suggest a correction

    Checked against

    • al-Shaʿrānī, al-Ṭabaqāt al-kubrā (= Lawāqiḥ al-anwār, OpenITI), 0973CabdWahhabShacrani.LawaqihAnwar.JK009301-ara1#L5788-5790 · differsShaʿrānī gives Manṣūr al-Baṭāʾiḥī's own shaykh as Muḥammad al-Shunbukī and does not name al-Najjār.
    • Trimingham, The Sufi Orders in Islam (1971), owner text, trimingham_sufi-orders-in-islam_1971.txt#L3136-3142 · differsTrimingham: the Shunbukiyya-Wafāʾiyya silsila is one of those to which Ibn al-Rifāʿī was connected.
    Abū Saʿīd al-Najjārأبو سعيد النجار
  5. the community's own accountin Rifāʿiyya

    initiation · Abū Saʿīd al-Najjār to Abū Manṣūr al-Ṭayyib · The community's own account

    Chain via Aḥmad's uncle, as TDV gives it: Abū Saʿīd al-Najjār → Abū Manṣūr al-Ṭayyib.

    TDV İslâm Ansiklopedisi, 'Rifâiyye'

    Suggest a correction

    Checked against

    • Trimingham, The Sufi Orders in Islam (1971), owner text, trimingham_sufi-orders-in-islam_1971.txt#L13846-13850 · silentTrimingham's Manṣūr chains do not name Abū Saʿīd al-Najjār or Abū Manṣūr al-Ṭayyib.
    Abū Manṣūr al-Ṭayyibأبو منصور الطيب
  6. the community's own accountin Rifāʿiyyasources differ

    initiation · Abū Manṣūr al-Ṭayyib to Manṣūr al-Baṭāʾiḥī · The community's own account

    Chain via Aḥmad's uncle, as TDV gives it: Abū Manṣūr al-Ṭayyib → Manṣūr al-Baṭāʾiḥī.

    TDV İslâm Ansiklopedisi, 'Rifâiyye'

    Suggest a correction

    Checked against

    • al-Shaʿrānī, al-Ṭabaqāt al-kubrā (= Lawāqiḥ al-anwār, OpenITI), 0973CabdWahhabShacrani.LawaqihAnwar.JK009301-ara1#L5788-5790 · differsShaʿrānī: Manṣūr al-Baṭāʾiḥī trained under Shaykh Muḥammad al-Shunbukī.
    • Trimingham, The Sufi Orders in Islam (1971), owner text, trimingham_sufi-orders-in-islam_1971.txt#L13846-13850 · differsTrimingham (via al-Wāsiṭī): Manṣūr's three silsilas were hereditary to al-Junayd, via Maʿrūf and the ʿAlid line, and via Abū Bakr al-Hawāzanī al-Baṭāʾiḥī; the Ruwaym route is not among them.

    Where the sources differ, side by side. We do not rule between them.

    • Shaʿrānī (Ṭabaqāt, Lawāqiḥ al-anwār, l.5788–5790) makes Muḥammad al-Shunbukī the shaykh of Manṣūr al-Baṭāʾiḥī; Trimingham (1971, p. 263, summarising al-Wāsiṭī's Tiryāq) lists Manṣūr's silsilas as: hereditary to al-Junayd; via Maʿrūf al-Karkhī and the ʿAlid line; and via Abū Bakr al-Hawāzanī al-Baṭāʾiḥī to Sahl al-Tustarī, Dhū l-Nūn, Isrāfīl and ʿAlī. The Ruwaym → Sundūsī → Karmazī → Najjār → Ṭayyib route of the first pass is not in either.Shaʿrānī; Trimingham 1971
    Manṣūr al-Baṭāʾiḥīمنصور البطائحي
Other routes (2)

Route 2 of 3: Rifāʿiyya

  1. The Prophet Muhammadمحمد632
  3. Abū ʿAlī al-Karmazīأبو علي الكرمزي
  4. the community's own accountin Rifāʿiyya

    initiation · Abū ʿAlī al-Karmazī to Abū Saʿīd al-Najjār · The community's own account

    Chain via Aḥmad's uncle, as TDV gives it: al-Karmazī → Abū Saʿīd al-Najjār.

    TDV İslâm Ansiklopedisi, 'Rifâiyye'

    Suggest a correction

    Checked against

    • al-Shaʿrānī, al-Ṭabaqāt al-kubrā (= Lawāqiḥ al-anwār, OpenITI), 0973CabdWahhabShacrani.LawaqihAnwar.JK009301-ara1#L5788-5790 · differsShaʿrānī gives Manṣūr al-Baṭāʾiḥī's own shaykh as Muḥammad al-Shunbukī and does not name al-Najjār.
    • Trimingham, The Sufi Orders in Islam (1971), owner text, trimingham_sufi-orders-in-islam_1971.txt#L3136-3142 · differsTrimingham: the Shunbukiyya-Wafāʾiyya silsila is one of those to which Ibn al-Rifāʿī was connected.
    Abū Saʿīd al-Najjārأبو سعيد النجار
  5. the community's own accountin Rifāʿiyya

    initiation · Abū Saʿīd al-Najjār to Abū Manṣūr al-Ṭayyib · The community's own account

    Chain via Aḥmad's uncle, as TDV gives it: Abū Saʿīd al-Najjār → Abū Manṣūr al-Ṭayyib.

    TDV İslâm Ansiklopedisi, 'Rifâiyye'

    Suggest a correction

    Checked against

    • Trimingham, The Sufi Orders in Islam (1971), owner text, trimingham_sufi-orders-in-islam_1971.txt#L13846-13850 · silentTrimingham's Manṣūr chains do not name Abū Saʿīd al-Najjār or Abū Manṣūr al-Ṭayyib.
    Abū Manṣūr al-Ṭayyibأبو منصور الطيب
  6. the community's own accountin Rifāʿiyyasources differ

    initiation · Abū Manṣūr al-Ṭayyib to Manṣūr al-Baṭāʾiḥī · The community's own account

    Chain via Aḥmad's uncle, as TDV gives it: Abū Manṣūr al-Ṭayyib → Manṣūr al-Baṭāʾiḥī.

    TDV İslâm Ansiklopedisi, 'Rifâiyye'

    Suggest a correction

    Checked against

    • al-Shaʿrānī, al-Ṭabaqāt al-kubrā (= Lawāqiḥ al-anwār, OpenITI), 0973CabdWahhabShacrani.LawaqihAnwar.JK009301-ara1#L5788-5790 · differsShaʿrānī: Manṣūr al-Baṭāʾiḥī trained under Shaykh Muḥammad al-Shunbukī.
    • Trimingham, The Sufi Orders in Islam (1971), owner text, trimingham_sufi-orders-in-islam_1971.txt#L13846-13850 · differsTrimingham (via al-Wāsiṭī): Manṣūr's three silsilas were hereditary to al-Junayd, via Maʿrūf and the ʿAlid line, and via Abū Bakr al-Hawāzanī al-Baṭāʾiḥī; the Ruwaym route is not among them.

    Where the sources differ, side by side. We do not rule between them.

    • Shaʿrānī (Ṭabaqāt, Lawāqiḥ al-anwār, l.5788–5790) makes Muḥammad al-Shunbukī the shaykh of Manṣūr al-Baṭāʾiḥī; Trimingham (1971, p. 263, summarising al-Wāsiṭī's Tiryāq) lists Manṣūr's silsilas as: hereditary to al-Junayd; via Maʿrūf al-Karkhī and the ʿAlid line; and via Abū Bakr al-Hawāzanī al-Baṭāʾiḥī to Sahl al-Tustarī, Dhū l-Nūn, Isrāfīl and ʿAlī. The Ruwaym → Sundūsī → Karmazī → Najjār → Ṭayyib route of the first pass is not in either.Shaʿrānī; Trimingham 1971
    Manṣūr al-Baṭāʾiḥīمنصور البطائحي

Route 3 of 3: Rifāʿiyya

  1. The Prophet Muhammadمحمد632
  3. Abū ʿAlī al-Karmazīأبو علي الكرمزي
  4. the community's own accountin Rifāʿiyya

    initiation · Abū ʿAlī al-Karmazī to Abū Saʿīd al-Najjār · The community's own account

    Chain via Aḥmad's uncle, as TDV gives it: al-Karmazī → Abū Saʿīd al-Najjār.

    TDV İslâm Ansiklopedisi, 'Rifâiyye'

    Suggest a correction

    Checked against

    • al-Shaʿrānī, al-Ṭabaqāt al-kubrā (= Lawāqiḥ al-anwār, OpenITI), 0973CabdWahhabShacrani.LawaqihAnwar.JK009301-ara1#L5788-5790 · differsShaʿrānī gives Manṣūr al-Baṭāʾiḥī's own shaykh as Muḥammad al-Shunbukī and does not name al-Najjār.
    • Trimingham, The Sufi Orders in Islam (1971), owner text, trimingham_sufi-orders-in-islam_1971.txt#L3136-3142 · differsTrimingham: the Shunbukiyya-Wafāʾiyya silsila is one of those to which Ibn al-Rifāʿī was connected.
    Abū Saʿīd al-Najjārأبو سعيد النجار
  5. the community's own accountin Rifāʿiyya

    initiation · Abū Saʿīd al-Najjār to Abū Manṣūr al-Ṭayyib · The community's own account

    Chain via Aḥmad's uncle, as TDV gives it: Abū Saʿīd al-Najjār → Abū Manṣūr al-Ṭayyib.

    TDV İslâm Ansiklopedisi, 'Rifâiyye'

    Suggest a correction

    Checked against

    • Trimingham, The Sufi Orders in Islam (1971), owner text, trimingham_sufi-orders-in-islam_1971.txt#L13846-13850 · silentTrimingham's Manṣūr chains do not name Abū Saʿīd al-Najjār or Abū Manṣūr al-Ṭayyib.
    Abū Manṣūr al-Ṭayyibأبو منصور الطيب
  6. the community's own accountin Rifāʿiyyasources differ

    initiation · Abū Manṣūr al-Ṭayyib to Manṣūr al-Baṭāʾiḥī · The community's own account

    Chain via Aḥmad's uncle, as TDV gives it: Abū Manṣūr al-Ṭayyib → Manṣūr al-Baṭāʾiḥī.

    TDV İslâm Ansiklopedisi, 'Rifâiyye'

    Suggest a correction

    Checked against

    • al-Shaʿrānī, al-Ṭabaqāt al-kubrā (= Lawāqiḥ al-anwār, OpenITI), 0973CabdWahhabShacrani.LawaqihAnwar.JK009301-ara1#L5788-5790 · differsShaʿrānī: Manṣūr al-Baṭāʾiḥī trained under Shaykh Muḥammad al-Shunbukī.
    • Trimingham, The Sufi Orders in Islam (1971), owner text, trimingham_sufi-orders-in-islam_1971.txt#L13846-13850 · differsTrimingham (via al-Wāsiṭī): Manṣūr's three silsilas were hereditary to al-Junayd, via Maʿrūf and the ʿAlid line, and via Abū Bakr al-Hawāzanī al-Baṭāʾiḥī; the Ruwaym route is not among them.

    Where the sources differ, side by side. We do not rule between them.

    • Shaʿrānī (Ṭabaqāt, Lawāqiḥ al-anwār, l.5788–5790) makes Muḥammad al-Shunbukī the shaykh of Manṣūr al-Baṭāʾiḥī; Trimingham (1971, p. 263, summarising al-Wāsiṭī's Tiryāq) lists Manṣūr's silsilas as: hereditary to al-Junayd; via Maʿrūf al-Karkhī and the ʿAlid line; and via Abū Bakr al-Hawāzanī al-Baṭāʾiḥī to Sahl al-Tustarī, Dhū l-Nūn, Isrāfīl and ʿAlī. The Ruwaym → Sundūsī → Karmazī → Najjār → Ṭayyib route of the first pass is not in either.Shaʿrānī; Trimingham 1971
    Manṣūr al-Baṭāʾiḥīمنصور البطائحي
How to read the marks
  • Two sources: a solid rule. Two independent references give the same link.
  • One source: a lighter rule, so labelled.
  • The community's own account: a dotted rule. The order tells it; we have not yet read it against a reference source.
  • A gap in the rule: the sources omit names between the two. The label says which.
  • The sources differ: tap the ≠ to read each reading with its source.
  • A ring: a spiritual link, without a meeting (uwaysī).

Who received from Manṣūr al-Baṭāʾiḥī

1 recorded, each with the chain set it belongs to.

  • Aḥmad al-Rifāʿīأحمد الرفاعي1182
    two sourcesin Rifāʿiyya

    gave the khirqa · Manṣūr al-Baṭāʾiḥī to Aḥmad al-Rifāʿī · Two independent sources

    TDV: Manṣūr, Aḥmad's maternal uncle, gave him the caliphate and the title shaykh al-shuyūkh; the Umm ʿAbīda lodge was placed under him in 540/1145-46.

    TDV İslâm Ansiklopedisi, 'Ahmed er-Rifâî'TDV İslâm Ansiklopedisi, 'Rifâiyye'

    Suggest a correction

    Checked against

    • Trimingham, The Sufi Orders in Islam (1971), owner text, trimingham_sufi-orders-in-islam_1971.txt#L2286-2290 · agreesMaternal uncle Manṣūr al-Baṭāʾiḥī (d. 540/1145) gave him the khirqa in his 27th year, then the mashyakha before his death.
    • al-Shaʿrānī, al-Ṭabaqāt al-kubrā (= Lawāqiḥ al-anwār, OpenITI), 0973CabdWahhabShacrani.LawaqihAnwar.JK009301-ara1#L5788 · agreesShaʿrānī: Manṣūr al-Baṭāʾiḥī is Aḥmad b. al-Rifāʿī's maternal uncle and Aḥmad trained in his company.

How to cite

Mashraba Reader, Atlas of transmission, “Manṣūr al-Baṭāʾiḥī”, https://www.mashraba.org/atlas/figure/mansur-bataihi (data of 31 October 2026).