Skip to the content
Mashrabaمشربة

Atlas

Chains of transmission from the Prophet, read as the sources give them.
About this atlas

The atlas holds the chains of transmission from the Prophet as the standard references and the classical sources record them: the Sufi orders, the chains of Qurʾān recitation, the teachers of the schools of law and ḥadīth, and the lines of the Prophet's family, with the places they spread and the living houses and teachers who carry them today. Every link shows its sources; where they differ, both readings are shown, and we do not rule on any community's claims. Ibn ʿArabī's own life, teachers and readers are on their own page.

شرف الدين الداغستاني

Shaykh Sharaf al-Dīn al-Dāghistānī

Link in the Naqshbandī-Ḥaqqānī golden chain between al-Ghumuqī and ʿAbd Allāh al-Fāʾiz

Sources for this person

Suggest a correction

The chain up to the Prophet

Dates are given where the sources give them. Years are CE; the Hijri year is in each name's detail.

Route 1 of 3, the best-sourced: Naqshbandiyya. Tap a rule to read its basis, sources and checks.

Sources differ on 12 links of this route.

  1. Muḥammad Effendi al-Yaraghiمحمد أفندي اليراغي
  2. Jamāl al-Dīn al-Ghumuqī al-Ḥusaynīجمال الدين الغموقي
  3. Abū Aḥmad al-Sughūrīأبو أحمد الصغوري
  4. Shaykh Sharaf al-Dīn al-Dāghistānīشرف الدين الداغستاني
Other routes (2)

Route 2 of 3: Naqshbandiyya

Sources differ on 11 links of this route.

  1. Muḥammad Effendi al-Yaraghiمحمد أفندي اليراغي
  2. Jamāl al-Dīn al-Ghumuqī al-Ḥusaynīجمال الدين الغموقي
  3. Abū Aḥmad al-Sughūrīأبو أحمد الصغوري
  4. Shaykh Sharaf al-Dīn al-Dāghistānīشرف الدين الداغستاني

Route 3 of 3: Naqshbandiyya

Sources differ on 10 links of this route.

  1. Muḥammad Effendi al-Yaraghiمحمد أفندي اليراغي
  2. Jamāl al-Dīn al-Ghumuqī al-Ḥusaynīجمال الدين الغموقي
  3. Abū Aḥmad al-Sughūrīأبو أحمد الصغوري
  4. Shaykh Sharaf al-Dīn al-Dāghistānīشرف الدين الداغستاني
How to read the marks
  • Two sources: a solid rule. Two independent references give the same link.
  • One source: a lighter rule, so labelled.
  • The community's own account: a dotted rule. The order tells it; we have not yet read it against a reference source.
  • A gap in the rule: the sources omit names between the two. The label says which.
  • The sources differ: tap the ≠ to read each reading with its source.
  • A ring: a spiritual link, without a meeting (uwaysī).

Who received from Shaykh Sharaf al-Dīn al-Dāghistānī

1 recorded, each with the chain set it belongs to.

How to cite

Mashraba Reader, Atlas of transmission, “Shaykh Sharaf al-Dīn al-Dāghistānī”, https://www.mashraba.org/atlas/figure/sharafuddin-daghestani (data of 31 October 2026).