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Mashrabaمشربة

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الحكم العطائية

←Read ¶208 in the text

208 · 34 words · shading: how many commentators stop on each word

حُقُوقٌ فِى الاَوْقَاتِ يُمْكِنُ قَضَاؤُهَا وَحُقُوقُ الاَوْقَاتِ لَا يُمْكِنُ قَضَاؤُهَا اِذْ مَا مِنْ وَقْتٍ يَرِدُ اِلَّا وَلِلَّهِ عَلَيْكَ فِيهِ حَقٌّ جَدِيدٌ وَأَمْرٌ أَكِيدٌ فَكَيْفَ تَقْضِى فِيهِ حَقَّ غَيْرِهِ وَأَنْتَ لَمْ تَقْضِ حَقَّ اللَّهِ فِيهِ

Obligations that fall within the moments can be made up later; but the obligations of the moments themselves cannot be made up. For no moment arrives without God having in it a fresh claim upon you and a binding command. How, then, could you discharge in it what is owed to another moment, when you have not yet discharged God's claim within it?

On the whole passage · 1 of 1

Ibn ʿAbbād

الحقوق الكائنة فى الاوقات هى وظائف العبادات الظاهرة من صلاة وصيام وغيرهما فمن فاته شئ منها فى وقته المعين له أمكنه قضاؤه فى وقت آخر اذ قد جعل له فى ذلك مجال رحب فيستدرك فيه ما يفوته من تلك الحقوق

The dues that lie within moments are the appointed duties (*waẓāʾif*) of the outward acts of worship (*al-ʿibādāt al-ẓāhira*), such as prayer, fasting, and the like. Whoever misses any of them at the time appointed for it can make it up at another time, since ample room has been granted him in this, so that in it he may recover (*istidrāk*) whatever of those dues escapes him

The opening of his commentary only; the whole of it runs over pdf 164 (printed p. 160) of the print: follow the link to the page images.

Ibn ʿAbbād's Arabic: the opening of his commentary on each passage, transcribed from the page images of the Cairo 1319/1901 print and read twice (each comment links to the page where his commentary on that passage begins; the rest of it is on the following pages, not transcribed). English translations of the commentaries and of the passage are AI (Claude) and marked. Differences are computed by comparing the words each commentator quotes with our working text; they may reflect a different manuscript reading, a paraphrase, or an alignment error. About this text.