Mashrabaمشربة

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الحكم العطائية

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93 · 15 words · shading: how many commentators stop on each word

مَنْ عَبَدَهُ لِشَئٍ يَرْجُوهُ مِنْهُ أَوْ لِيَدْفَعَ بِطَاعَتِهِ وُرُودَ الْعُقُوبَةِ عَنْهُ فَمَا قَامَ بِحَقِّ أَوْصَافِهِ

Whoever worships Him for the sake of something he hopes for from Him, or in order to ward off from himself, by his obedience, the onset of punishment, has not fulfilled what is due to His attributes.

On the whole passage · 1 of 1

Ibn ʿAbbād

عمل العاملين لاجل حصول الجزاء أو فرارا من عقوبة المولى مدخول معلول ليس من شأن الحاذقين المحققين لان قيام العبد بحق أوصاف مولاه يقتضى أن لا يعمل لاجل حظه من جلب ثواب أو دفع عقاب لانه عبد يستحق عليه مولاه كل شئ ولا يستحق هو عليه شيأ

The work of those who work for the sake of obtaining the recompense, or in flight from the punishment of the Master, is unsound and defective (*madkhūl maʿlūl*). It is not the way of the adepts who have realized the truth (*al-ḥādhiqūn al-muḥaqqiqūn*). For the servant's fulfilling what is due to the attributes of his Master requires that he not work for the sake of his own share (*ḥaẓẓ*), whether by drawing in reward or by fending off punishment. He is a servant: his Master has a rightful claim upon him to everything, while he has no rightful claim upon Him to anything.

The opening of his commentary only; the whole of it runs over pdf 82–83 (printed p. 78) of the print: follow the link to the page images.

Ibn ʿAbbād's Arabic: the opening of his commentary on each passage, transcribed from the page images of the Cairo 1319/1901 print and read twice (each comment links to the page where his commentary on that passage begins; the rest of it is on the following pages, not transcribed). English translations of the commentaries and of the passage are AI (Claude) and marked. Differences are computed by comparing the words each commentator quotes with our working text; they may reflect a different manuscript reading, a paraphrase, or an alignment error. About this text.