Atlas
About this atlas
The atlas holds the chains of transmission from the Prophet as the standard references and the classical sources record them: the Sufi orders, the chains of Qurʾān recitation, the teachers of the schools of law and ḥadīth, and the lines of the Prophet's family, with the places they spread and the living houses and teachers who carry them today. Every link shows its sources; where they differ, both readings are shown, and we do not rule on any community's claims. Ibn ʿArabī's own life, teachers and readers are on their own page.
أحمد بن حنبل
Aḥmad b. Ḥanbal
Died 241/855 · born 164/780 · Baghdad
Eponym of the Ḥanbalī school
Sources for this person
The chain up to the Prophet
Dates are given where the sources give them. Years are CE; the Hijri year is in each name's detail.
Route 1 of 3, the best-sourced: Schools of law and ḥadīth. Tap a rule to read its basis, sources and checks.
- The Prophet Muhammadمحمد632
two sourcesin Schools of law and ḥadīth
companionship (ṣuḥba) · The Prophet Muhammad to ʿAbd Allāh b. ʿUmar · Two independent sources
Companion of the Prophet (TDV Mālik names Ibn ʿUmar's rulings as Nāfiʿ's subject).
TDV İslâm Ansiklopedisi, 'Mâlik b. Enes'Checked against
- al-Mizzī, Tahdhīb al-kamāl, Shamela0003722 #L98639 · agreesIbn ʿUmar’s entry opens his sources with the Prophet.
- al-Dhahabī, Siyar aʿlām al-nubalāʾ, Shamela0010906 #L48157 · agreesSiyar: Ibn ʿUmar narrated much beneficial knowledge from the Prophet and his father.
ʿAbd Allāh b. ʿUmarعبد الله بن عمرtwo sourcesin Schools of law and ḥadīth
studied with · ʿAbd Allāh b. ʿUmar to Nāfiʿ b. ʿAbd al-Raḥmān al-Madanī · Two independent sources
Siyar: Nāfiʿ was Ibn ʿUmar's freedman and transmitter.
al-Dhahabī, Siyar aʿlām al-nubalāʾ, entry Nāfiʿ (OpenITI Shamela0010906, line 68010)Checked against
- al-Mizzī, Tahdhīb al-kamāl, Shamela0003722 #L199586, 98639 · agreesNāfiʿ’s entry heads him as mawlā of Ibn ʿUmar and lists Ibn ʿUmar among his sources; Ibn ʿUmar has the Prophet as source.
- Ibn Khallikān, Wafayāt al-aʿyān, Shamela0001000 #L43453 · agreesIbn Khallikān: Nāfiʿ, freedman of ʿAbd Allāh b. ʿUmar; heard his master; Mālik among his transmitters.
Nāfiʿ b. ʿAbd al-Raḥmān al-Madanīنافع بن عبد الرحمنc. 786two sourcesin Schools of law and ḥadīth
studied with · Nāfiʿ b. ʿAbd al-Raḥmān al-Madanī to Mālik b. Anas · Two independent sources
Siyar: Mālik took from Nāfiʿ; TDV: attended Nāfiʿ's circle for years for Ibn ʿUmar's rulings.
al-Dhahabī, Siyar aʿlām al-nubalāʾ, entry Mālik (OpenITI Shamela0010906, line 94438)TDV İslâm Ansiklopedisi, 'Mâlik b. Enes'Checked against
- al-Mizzī, Tahdhīb al-kamāl, Shamela0003722 #L183246, 199586 · agreesMālik’s entry lists Nāfiʿ mawlā Ibn ʿUmar first among his sources; Nāfiʿ’s entry lists Mālik among those who narrated from him.
- Ibn Khallikān, Wafayāt al-aʿyān, Shamela0001000 #L29992, 43453 · agreesIbn Khallikān: Mālik heard al-Zuhrī and Nāfiʿ mawlā Ibn ʿUmar; Nāfiʿ’s entry names Mālik among his transmitters.
Mālik b. Anasمالك بن أنس795two sourcesin Schools of law and ḥadīth
studied with · Mālik b. Anas to Muḥammad b. Idrīs al-Shāfiʿī · Two independent sources
Siyar: al-Shāfiʿī went to Medina and took the Muwaṭṭaʾ from Mālik; TDV: studied under him until 179/795.
al-Dhahabī, Siyar aʿlām al-nubalāʾ, entry al-Shāfiʿī (OpenITI Shamela0010906, line 112702)TDV İslâm Ansiklopedisi, 'Şâfiî'Checked against
- al-Mizzī, Tahdhīb al-kamāl, Shamela0003722 #L163550, 183246 · agreesal-Shāfiʿī’s entry lists Mālik among his teachers; Mālik’s entry lists al-Shāfiʿī among his pupils.
- Ibn Khallikān, Wafayāt al-aʿyān, Shamela0001000 #L30469 · agreesIbn Khallikān: al-Shāfiʿī came to Mālik having memorised the Muwaṭṭaʾ and read it to him.
Muḥammad b. Idrīs al-Shāfiʿīمحمد بن إدريس الشافعي820two sourcesin Schools of law and ḥadīth
studied with · Muḥammad b. Idrīs al-Shāfiʿī to Aḥmad b. Ḥanbal · Two independent sources
TDV: Aḥmad studied fiqh and uṣūl with al-Shāfiʿī; Siyar lists al-Shāfiʿī among those he heard from.
TDV İslâm Ansiklopedisi, 'Ahmed b. Hanbel'al-Dhahabī, Siyar aʿlām al-nubalāʾ, entry Aḥmad b. Ḥanbal (OpenITI Shamela0010906, line 126545)Checked against
- al-Mizzī, Tahdhīb al-kamāl, Shamela0003722 #L4326, 163550 · agreesAḥmad’s entry lists al-Shāfiʿī among his sources (“one of his shaykhs”); al-Shāfiʿī’s entry lists Aḥmad among his pupils.
- Ibn Khallikān, Wafayāt al-aʿyān, Shamela0001000 #L824 · agreesIbn Khallikān: Aḥmad was among al-Shāfiʿī’s companions and kept his company until he left Baghdad.
- Hallaq, Sharīʿa (2009), hallaq_sharia_2009.txt#L3640-3668 (p. 68) · silentHallaq: Ibn Ḥanbal transmitted ḥadīth, not legal doctrine; the Hanbalite law school was built a generation or two later (al-Khallāl, al-Khiraqī).
Aḥmad b. Ḥanbalأحمد بن حنبل855
Other routes (2)
Route 2 of 3: Schools of law and ḥadīth
- The Prophet Muhammadمحمد632
- Mālik b. Anasمالك بن أنس795
one sourcein Schools of law and ḥadīth
studied with · Mālik b. Anas to Muḥammad b. al-Ḥasan al-Shaybānī · One source
TDV: al-Shaybānī attended Mālik's circle about three years; Siyar lists Mālik among his sources.
TDV İslâm Ansiklopedisi, 'Mâlik b. Enes'al-Dhahabī, Siyar aʿlām al-nubalāʾ, entry al-Shaybānī (OpenITI Shamela0010906, line 105477)Checked against
- al-Mizzī, Tahdhīb al-kamāl, Shamela0003722 #L183246 · silentMālik’s entry in the Tahdhīb does not list al-Shaybānī among those who narrated from him.
- Ibn Khallikān, Wafayāt al-aʿyān, Shamela0001000 #L30862, 29992 · silentIbn Khallikān’s entries on al-Shaybānī and Mālik do not mention study; the link rests on the Siyar and TDV.
Muḥammad b. al-Ḥasan al-Shaybānīمحمد بن الحسن الشيباني805two sourcesin Schools of law and ḥadīth
studied with · Muḥammad b. al-Ḥasan al-Shaybānī to Muḥammad b. Idrīs al-Shāfiʿī · Two independent sources
Siyar: al-Shāfiʿī took much from al-Shaybānī; TDV: attended his lessons in Baghdad.
al-Dhahabī, Siyar aʿlām al-nubalāʾ, entry al-Shaybānī (OpenITI Shamela0010906, line 105479)TDV İslâm Ansiklopedisi, 'Şâfiî'Checked against
- al-Mizzī, Tahdhīb al-kamāl, Shamela0003722 #L163550 · agreesal-Shāfiʿī’s entry lists Muḥammad b. al-Ḥasan al-Shaybānī among his sources.
- Ibn Khallikān, Wafayāt al-aʿyān, Shamela0001000 #L30862, 30469 · agreesIbn Khallikān: al-Shaybānī and al-Shāfiʿī held sessions in Baghdad before Hārūn al-Rashīd; Shaybānī honoured him.
Muḥammad b. Idrīs al-Shāfiʿīمحمد بن إدريس الشافعي820two sourcesin Schools of law and ḥadīth
studied with · Muḥammad b. Idrīs al-Shāfiʿī to Aḥmad b. Ḥanbal · Two independent sources
TDV: Aḥmad studied fiqh and uṣūl with al-Shāfiʿī; Siyar lists al-Shāfiʿī among those he heard from.
TDV İslâm Ansiklopedisi, 'Ahmed b. Hanbel'al-Dhahabī, Siyar aʿlām al-nubalāʾ, entry Aḥmad b. Ḥanbal (OpenITI Shamela0010906, line 126545)Checked against
- al-Mizzī, Tahdhīb al-kamāl, Shamela0003722 #L4326, 163550 · agreesAḥmad’s entry lists al-Shāfiʿī among his sources (“one of his shaykhs”); al-Shāfiʿī’s entry lists Aḥmad among his pupils.
- Ibn Khallikān, Wafayāt al-aʿyān, Shamela0001000 #L824 · agreesIbn Khallikān: Aḥmad was among al-Shāfiʿī’s companions and kept his company until he left Baghdad.
- Hallaq, Sharīʿa (2009), hallaq_sharia_2009.txt#L3640-3668 (p. 68) · silentHallaq: Ibn Ḥanbal transmitted ḥadīth, not legal doctrine; the Hanbalite law school was built a generation or two later (al-Khallāl, al-Khiraqī).
Aḥmad b. Ḥanbalأحمد بن حنبل855
Route 3 of 3: Schools of law and ḥadīth
- The Prophet Muhammadمحمد632
- Nāfiʿ b. ʿAbd al-Raḥmān al-Madanīنافع بن عبد الرحمنc. 786
two sourcesin Schools of law and ḥadīth
studied with · Nāfiʿ b. ʿAbd al-Raḥmān al-Madanī to Mālik b. Anas · Two independent sources
Siyar: Mālik took from Nāfiʿ; TDV: attended Nāfiʿ's circle for years for Ibn ʿUmar's rulings.
al-Dhahabī, Siyar aʿlām al-nubalāʾ, entry Mālik (OpenITI Shamela0010906, line 94438)TDV İslâm Ansiklopedisi, 'Mâlik b. Enes'Checked against
- al-Mizzī, Tahdhīb al-kamāl, Shamela0003722 #L183246, 199586 · agreesMālik’s entry lists Nāfiʿ mawlā Ibn ʿUmar first among his sources; Nāfiʿ’s entry lists Mālik among those who narrated from him.
- Ibn Khallikān, Wafayāt al-aʿyān, Shamela0001000 #L29992, 43453 · agreesIbn Khallikān: Mālik heard al-Zuhrī and Nāfiʿ mawlā Ibn ʿUmar; Nāfiʿ’s entry names Mālik among his transmitters.
Mālik b. Anasمالك بن أنس795two sourcesin Schools of law and ḥadīth
studied with · Mālik b. Anas to Muḥammad b. Idrīs al-Shāfiʿī · Two independent sources
Siyar: al-Shāfiʿī went to Medina and took the Muwaṭṭaʾ from Mālik; TDV: studied under him until 179/795.
al-Dhahabī, Siyar aʿlām al-nubalāʾ, entry al-Shāfiʿī (OpenITI Shamela0010906, line 112702)TDV İslâm Ansiklopedisi, 'Şâfiî'Checked against
- al-Mizzī, Tahdhīb al-kamāl, Shamela0003722 #L163550, 183246 · agreesal-Shāfiʿī’s entry lists Mālik among his teachers; Mālik’s entry lists al-Shāfiʿī among his pupils.
- Ibn Khallikān, Wafayāt al-aʿyān, Shamela0001000 #L30469 · agreesIbn Khallikān: al-Shāfiʿī came to Mālik having memorised the Muwaṭṭaʾ and read it to him.
Muḥammad b. Idrīs al-Shāfiʿīمحمد بن إدريس الشافعي820two sourcesin Schools of law and ḥadīth
studied with · Muḥammad b. Idrīs al-Shāfiʿī to Aḥmad b. Ḥanbal · Two independent sources
TDV: Aḥmad studied fiqh and uṣūl with al-Shāfiʿī; Siyar lists al-Shāfiʿī among those he heard from.
TDV İslâm Ansiklopedisi, 'Ahmed b. Hanbel'al-Dhahabī, Siyar aʿlām al-nubalāʾ, entry Aḥmad b. Ḥanbal (OpenITI Shamela0010906, line 126545)Checked against
- al-Mizzī, Tahdhīb al-kamāl, Shamela0003722 #L4326, 163550 · agreesAḥmad’s entry lists al-Shāfiʿī among his sources (“one of his shaykhs”); al-Shāfiʿī’s entry lists Aḥmad among his pupils.
- Ibn Khallikān, Wafayāt al-aʿyān, Shamela0001000 #L824 · agreesIbn Khallikān: Aḥmad was among al-Shāfiʿī’s companions and kept his company until he left Baghdad.
- Hallaq, Sharīʿa (2009), hallaq_sharia_2009.txt#L3640-3668 (p. 68) · silentHallaq: Ibn Ḥanbal transmitted ḥadīth, not legal doctrine; the Hanbalite law school was built a generation or two later (al-Khallāl, al-Khiraqī).
Aḥmad b. Ḥanbalأحمد بن حنبل855
How to read the marks
- Two sources: a solid rule. Two independent references give the same link.
- One source: a lighter rule, so labelled.
- The community's own account: a dotted rule. The order tells it; we have not yet read it against a reference source.
- A gap in the rule: the sources omit names between the two. The label says which.
- The sources differ: tap the ≠ to read each reading with its source.
- A ring: a spiritual link, without a meeting (uwaysī).
Who received from Aḥmad b. Ḥanbal
No one is recorded below this person in the sources read.
How to cite
Mashraba Reader, Atlas of transmission, “Aḥmad b. Ḥanbal”, https://www.mashraba.org/atlas/figure/ahmad-b-hanbal (data of 31 October 2026).