Atlas
About this atlas
The atlas holds the chains of transmission from the Prophet as the standard references and the classical sources record them: the Sufi orders, the chains of Qurʾān recitation, the teachers of the schools of law and ḥadīth, and the lines of the Prophet's family, with the places they spread and the living houses and teachers who carry them today. Every link shows its sources; where they differ, both readings are shown, and we do not rule on any community's claims. Ibn ʿArabī's own life, teachers and readers are on their own page.
بهاء الدين زكريا الملتاني
Bahāʾ al-Dīn Zakariyyā al-Multānī
Died 661/1262 or 666/1267 (approximate) · born 565, 566 or 578 (1169-1183) · Multan
Spread the order in India; khānqāh in Multan
Sources for this person
The chain up to the Prophet
Dates are given where the sources give them. Years are CE; the Hijri year is in each name's detail.
Route 1 of 3, the best-sourced: Suhrawardiyya. Tap a rule to read its basis, sources and checks.
- The Prophet Muhammadمحمد632
- Aḥmad al-Ghazālīأحمد الغزالي1126
two sourcesin Suhrawardiyya
companionship (ṣuḥba) · Aḥmad al-Ghazālī to Abū l-Najīb al-Suhrawardī · Two independent sources
TDV: Abū l-Najīb went to Isfahan, became Aḥmad al-Ghazālī's murīd and practised asceticism under him.
TDV İslâm Ansiklopedisi, 'Sühreverdî, Ebü'n-Necîb (Reşat Öngören)'Checked against
- Trimingham, Sufi Orders in Islam (1971), trimingham_sufi-orders-in-islam_1971.txt#L2063-2077, chart L1745 · agreesCalls Aḥmad al-Ghazālī Abū l-Najīb's true guide.
Abū l-Najīb al-Suhrawardīأبو النجيب السهروردي1168two sourcesin Suhrawardiyyasources differ
companionship (ṣuḥba) · Abū l-Najīb al-Suhrawardī to Shihāb al-Dīn ʿUmar al-Suhrawardī · Two independent sources
TDV: his nephew, trained by him; the order is traced through both Shihāb al-Dīn and Abū l-Najīb. The Shihāb al-Dīn entry does not name who gave him the khirqa.
TDV İslâm Ansiklopedisi, 'Sühreverdî, Ebü'n-Necîb (Reşat Öngören)'TDV İslâm Ansiklopedisi, 'Sühreverdî, Şehâbeddin (Hasan Kâmil Yılmaz)'TDV İslâm Ansiklopedisi, 'Sühreverdiyye (Reşat Öngören)'Checked against
- Trimingham, Sufi Orders in Islam (1971), trimingham_sufi-orders-in-islam_1971.txt#L2084-2090 · agreesShihāb al-Dīn ʿUmar was Abū l-Najīb's nephew, trained in his ribat, d. 632/1234.
- Encyclopaedia Iranica, 'ʿAWĀREF AL-MAʿĀREF' (William C. Chittick), Vol. III, Fasc. 2, pp. 114-115 · agreesShehāb al-Dīn ʿUmar's paternal uncle and spiritual guide was Abu'l-Najīb ʿAbd al-Qāhir Sohravardī (d. 563/1168), founder of the order.
Where the sources differ, side by side. We do not rule between them.
- Some sources attribute the order to Abū l-Najīb himself; on that reading Ebheriyye and Kübreviyye would be Suhrawardī branches.TDV İslâm Ansiklopedisi, 'Sühreverdiyye (Reşat Öngören)'
Shihāb al-Dīn ʿUmar al-Suhrawardīشهاب الدين عمر السهروردي1234two sourcesin Suhrawardiyya
gave the khirqa · Shihāb al-Dīn ʿUmar al-Suhrawardī to Bahāʾ al-Dīn Zakariyyā al-Multānī · Two independent sources
TDV: Bahāʾ al-Dīn completed his sulūk in seventeen days at Shihāb al-Dīn's khānqāh in Baghdad and received ijāza. The entry does not use the word khirqa.
TDV İslâm Ansiklopedisi, 'Bahâeddin Zekeriyyâ (Hamid Algar)'TDV İslâm Ansiklopedisi, 'Sühreverdî, Şehâbeddin (Hasan Kâmil Yılmaz)'Checked against
- Trimingham, Sufi Orders in Islam (1971), trimingham_sufi-orders-in-islam_1971.txt#L4022-4026 · agreesBahāʾ al-Dīn Zakariyyā (1182-1268) a disciple of Shihāb al-Dīn, worked in Multan.
Bahāʾ al-Dīn Zakariyyā al-Multānīبهاء الدين زكريا الملتاني1262
Other routes (2)
Route 2 of 3: Suhrawardiyya
- The Prophet Muhammadمحمد632
- Aḥmad al-Ghazālīأحمد الغزالي1126
two sourcesin Suhrawardiyya
companionship (ṣuḥba) · Aḥmad al-Ghazālī to Abū l-Najīb al-Suhrawardī · Two independent sources
TDV: Abū l-Najīb went to Isfahan, became Aḥmad al-Ghazālī's murīd and practised asceticism under him.
TDV İslâm Ansiklopedisi, 'Sühreverdî, Ebü'n-Necîb (Reşat Öngören)'Checked against
- Trimingham, Sufi Orders in Islam (1971), trimingham_sufi-orders-in-islam_1971.txt#L2063-2077, chart L1745 · agreesCalls Aḥmad al-Ghazālī Abū l-Najīb's true guide.
Abū l-Najīb al-Suhrawardīأبو النجيب السهروردي1168two sourcesin Suhrawardiyyasources differ
companionship (ṣuḥba) · Abū l-Najīb al-Suhrawardī to Shihāb al-Dīn ʿUmar al-Suhrawardī · Two independent sources
TDV: his nephew, trained by him; the order is traced through both Shihāb al-Dīn and Abū l-Najīb. The Shihāb al-Dīn entry does not name who gave him the khirqa.
TDV İslâm Ansiklopedisi, 'Sühreverdî, Ebü'n-Necîb (Reşat Öngören)'TDV İslâm Ansiklopedisi, 'Sühreverdî, Şehâbeddin (Hasan Kâmil Yılmaz)'TDV İslâm Ansiklopedisi, 'Sühreverdiyye (Reşat Öngören)'Checked against
- Trimingham, Sufi Orders in Islam (1971), trimingham_sufi-orders-in-islam_1971.txt#L2084-2090 · agreesShihāb al-Dīn ʿUmar was Abū l-Najīb's nephew, trained in his ribat, d. 632/1234.
- Encyclopaedia Iranica, 'ʿAWĀREF AL-MAʿĀREF' (William C. Chittick), Vol. III, Fasc. 2, pp. 114-115 · agreesShehāb al-Dīn ʿUmar's paternal uncle and spiritual guide was Abu'l-Najīb ʿAbd al-Qāhir Sohravardī (d. 563/1168), founder of the order.
Where the sources differ, side by side. We do not rule between them.
- Some sources attribute the order to Abū l-Najīb himself; on that reading Ebheriyye and Kübreviyye would be Suhrawardī branches.TDV İslâm Ansiklopedisi, 'Sühreverdiyye (Reşat Öngören)'
Shihāb al-Dīn ʿUmar al-Suhrawardīشهاب الدين عمر السهروردي1234two sourcesin Suhrawardiyya
gave the khirqa · Shihāb al-Dīn ʿUmar al-Suhrawardī to Bahāʾ al-Dīn Zakariyyā al-Multānī · Two independent sources
TDV: Bahāʾ al-Dīn completed his sulūk in seventeen days at Shihāb al-Dīn's khānqāh in Baghdad and received ijāza. The entry does not use the word khirqa.
TDV İslâm Ansiklopedisi, 'Bahâeddin Zekeriyyâ (Hamid Algar)'TDV İslâm Ansiklopedisi, 'Sühreverdî, Şehâbeddin (Hasan Kâmil Yılmaz)'Checked against
- Trimingham, Sufi Orders in Islam (1971), trimingham_sufi-orders-in-islam_1971.txt#L4022-4026 · agreesBahāʾ al-Dīn Zakariyyā (1182-1268) a disciple of Shihāb al-Dīn, worked in Multan.
Bahāʾ al-Dīn Zakariyyā al-Multānīبهاء الدين زكريا الملتاني1262
Route 3 of 3: Suhrawardiyya
- The Prophet Muhammadمحمد632
- Aḥmad al-Ghazālīأحمد الغزالي1126
two sourcesin Suhrawardiyya
companionship (ṣuḥba) · Aḥmad al-Ghazālī to Abū l-Najīb al-Suhrawardī · Two independent sources
TDV: Abū l-Najīb went to Isfahan, became Aḥmad al-Ghazālī's murīd and practised asceticism under him.
TDV İslâm Ansiklopedisi, 'Sühreverdî, Ebü'n-Necîb (Reşat Öngören)'Checked against
- Trimingham, Sufi Orders in Islam (1971), trimingham_sufi-orders-in-islam_1971.txt#L2063-2077, chart L1745 · agreesCalls Aḥmad al-Ghazālī Abū l-Najīb's true guide.
Abū l-Najīb al-Suhrawardīأبو النجيب السهروردي1168two sourcesin Suhrawardiyyasources differ
companionship (ṣuḥba) · Abū l-Najīb al-Suhrawardī to Shihāb al-Dīn ʿUmar al-Suhrawardī · Two independent sources
TDV: his nephew, trained by him; the order is traced through both Shihāb al-Dīn and Abū l-Najīb. The Shihāb al-Dīn entry does not name who gave him the khirqa.
TDV İslâm Ansiklopedisi, 'Sühreverdî, Ebü'n-Necîb (Reşat Öngören)'TDV İslâm Ansiklopedisi, 'Sühreverdî, Şehâbeddin (Hasan Kâmil Yılmaz)'TDV İslâm Ansiklopedisi, 'Sühreverdiyye (Reşat Öngören)'Checked against
- Trimingham, Sufi Orders in Islam (1971), trimingham_sufi-orders-in-islam_1971.txt#L2084-2090 · agreesShihāb al-Dīn ʿUmar was Abū l-Najīb's nephew, trained in his ribat, d. 632/1234.
- Encyclopaedia Iranica, 'ʿAWĀREF AL-MAʿĀREF' (William C. Chittick), Vol. III, Fasc. 2, pp. 114-115 · agreesShehāb al-Dīn ʿUmar's paternal uncle and spiritual guide was Abu'l-Najīb ʿAbd al-Qāhir Sohravardī (d. 563/1168), founder of the order.
Where the sources differ, side by side. We do not rule between them.
- Some sources attribute the order to Abū l-Najīb himself; on that reading Ebheriyye and Kübreviyye would be Suhrawardī branches.TDV İslâm Ansiklopedisi, 'Sühreverdiyye (Reşat Öngören)'
Shihāb al-Dīn ʿUmar al-Suhrawardīشهاب الدين عمر السهروردي1234two sourcesin Suhrawardiyya
gave the khirqa · Shihāb al-Dīn ʿUmar al-Suhrawardī to Bahāʾ al-Dīn Zakariyyā al-Multānī · Two independent sources
TDV: Bahāʾ al-Dīn completed his sulūk in seventeen days at Shihāb al-Dīn's khānqāh in Baghdad and received ijāza. The entry does not use the word khirqa.
TDV İslâm Ansiklopedisi, 'Bahâeddin Zekeriyyâ (Hamid Algar)'TDV İslâm Ansiklopedisi, 'Sühreverdî, Şehâbeddin (Hasan Kâmil Yılmaz)'Checked against
- Trimingham, Sufi Orders in Islam (1971), trimingham_sufi-orders-in-islam_1971.txt#L4022-4026 · agreesBahāʾ al-Dīn Zakariyyā (1182-1268) a disciple of Shihāb al-Dīn, worked in Multan.
Bahāʾ al-Dīn Zakariyyā al-Multānīبهاء الدين زكريا الملتاني1262
How to read the marks
- Two sources: a solid rule. Two independent references give the same link.
- One source: a lighter rule, so labelled.
- The community's own account: a dotted rule. The order tells it; we have not yet read it against a reference source.
- A gap in the rule: the sources omit names between the two. The label says which.
- The sources differ: tap the ≠ to read each reading with its source.
- A ring: a spiritual link, without a meeting (uwaysī).
Who received from Bahāʾ al-Dīn Zakariyyā al-Multānī
4 recorded, each with the chain set it belongs to.
- Ṣadr al-Dīn Muḥammad ʿĀrifصدر الدين محمد عارف
two sourcesin Suhrawardiyya
family descent · Bahāʾ al-Dīn Zakariyyā al-Multānī to Ṣadr al-Dīn Muḥammad ʿĀrif · Two independent sources
TDV: Ṣadr al-Dīn, one of his seven sons, was his principal successor.
TDV İslâm Ansiklopedisi, 'Bahâeddin Zekeriyyâ (Hamid Algar)'TDV İslâm Ansiklopedisi, 'Sühreverdiyye (Reşat Öngören)'Checked against
- Trimingham, Sufi Orders in Islam (1971), trimingham_sufi-orders-in-islam_1971.txt#L4026-4030 · agreesZakariyyā succeeded by his eldest son Ṣadr al-Dīn Muḥammad ʿĀrif (d. 1285).
- Mureed Hussain QureshiLiving, as of Oct 2026مريد حسين قريشي
one sourcein Suhrawardiyyaomits: some twenty generations between Zakariyyā (d. c. 1262) and the Qureshis; not enumerated in sources read.sources differ
family descent · Bahāʾ al-Dīn Zakariyyā al-Multānī to Mureed Hussain Qureshi · One source
Claim recorded: the Qureshi family are hereditary custodians (sajjāda-nishīn) of the Multan shrine claiming descent from Bahāʾ al-Dīn Zakariyyā; this person is named as holder (as of Oct 2026). Contested between brothers. No court ruling or custodial-board decision was found. No winner is named here.
Wikipedia (tertiary), 'Shrine of Bahauddin Zakariya'Dawn, 'Shah Mahmood's brother in charge of Bahauddin urs' (24 Aug 2023)Dunya News, 'Mureed Hussain announces to remove Shah Mehmood from "Gaddi"' (undated; search-result excerpt only)Checked against
- Wikipedia 'Shrine of Bahauddin Zakariya', text · agreesHereditary caretakers claim descent from Zakariyyā; Qureshi named as sajjāda-nishīn (page not read in full).
Where the sources differ, side by side. We do not rule between them.
- Shah Mahmood Qureshi: Wikipedia describes him as the sajjāda-nishīn of the Bahāʾ al-Dīn Zakariyyā (and Rukn-i ʿĀlam) shrines, whose hereditary custodians claim descent from Zakariyyā; Dawn (24 Aug 2023) calls him 'the shrine caretaker'.Wikipedia (tertiary), 'Shah Mahmood Qureshi'Wikipedia (tertiary), 'Shrine of Bahauddin Zakariya'Dawn, 'Shah Mahmood's brother in charge of Bahauddin urs' (24 Aug 2023)
- Mureed Hussain Qureshi (his brother): Dunya News (undated; excerpt) reports that he announced Shah Mahmood's removal from the gaddi, saying he had earlier appointed him after their father's death; Dawn (24 Aug 2023) reports him overseeing the ʿurs and in disagreement with Shah Mahmood over the shrine.Dunya News, 'Mureed Hussain announces to remove Shah Mehmood from "Gaddi"' (undated; search-result excerpt only)Dawn, 'Shah Mahmood's brother in charge of Bahauddin urs' (24 Aug 2023)
- Shah Mahmood QureshiLiving, as of Oct 2026شاه محمود قريشي
one sourcein Suhrawardiyyaomits: some twenty generations between Zakariyyā (d. c. 1262) and the Qureshis; not enumerated in sources read.sources differ
family descent · Bahāʾ al-Dīn Zakariyyā al-Multānī to Shah Mahmood Qureshi · One source
Claim recorded: the Qureshi family are hereditary custodians (sajjāda-nishīn) of the Multan shrine claiming descent from Bahāʾ al-Dīn Zakariyyā; this person is named as holder (as of Oct 2026). Contested between brothers. No court ruling or custodial-board decision was found. No winner is named here.
Wikipedia (tertiary), 'Shah Mahmood Qureshi'Wikipedia (tertiary), 'Shrine of Bahauddin Zakariya'Dawn, 'Shah Mahmood's brother in charge of Bahauddin urs' (24 Aug 2023)Checked against
- Wikipedia 'Shrine of Bahauddin Zakariya', text · agreesHereditary caretakers claim descent from Zakariyyā; Qureshi named as sajjāda-nishīn (page not read in full).
Where the sources differ, side by side. We do not rule between them.
- Shah Mahmood Qureshi: Wikipedia describes him as the sajjāda-nishīn of the Bahāʾ al-Dīn Zakariyyā (and Rukn-i ʿĀlam) shrines, whose hereditary custodians claim descent from Zakariyyā; Dawn (24 Aug 2023) calls him 'the shrine caretaker'.Wikipedia (tertiary), 'Shah Mahmood Qureshi'Wikipedia (tertiary), 'Shrine of Bahauddin Zakariya'Dawn, 'Shah Mahmood's brother in charge of Bahauddin urs' (24 Aug 2023)
- Mureed Hussain Qureshi (his brother): Dunya News (undated; excerpt) reports that he announced Shah Mahmood's removal from the gaddi, saying he had earlier appointed him after their father's death; Dawn (24 Aug 2023) reports him overseeing the ʿurs and in disagreement with Shah Mahmood over the shrine.Dunya News, 'Mureed Hussain announces to remove Shah Mehmood from "Gaddi"' (undated; search-result excerpt only)Dawn, 'Shah Mahmood's brother in charge of Bahauddin urs' (24 Aug 2023)
- Jalāl al-Dīn Ḥusayn al-Bukhārī (Surkh-posh)جلال الدين حسين البخاري1292
the community's own accountin Suhrawardiyyasources differ
gave the khirqa · Bahāʾ al-Dīn Zakariyyā al-Multānī to Jalāl al-Dīn Ḥusayn al-Bukhārī (Surkh-posh) · The community's own account
TDV Suhreverdiyye: Jalāl al-Dīn Surkh-posh al-Bukhārī was one of Bahāʾ al-Dīn's khalīfas; he built his lodge in Uch.
TDV İslâm Ansiklopedisi, 'Sühreverdiyye (Reşat Öngören)'Not yet checked against a further reference.
Where the sources differ, side by side. We do not rule between them.
- The Bahāʾ al-Dīn entry names a different companion, Jalāl al-Dīn-i Tabrīzī, as a khalīfa of Shihāb al-Dīn who parted from him at Nishapur.TDV İslâm Ansiklopedisi, 'Bahâeddin Zekeriyyâ (Hamid Algar)'
How to cite
Mashraba Reader, Atlas of transmission, “Bahāʾ al-Dīn Zakariyyā al-Multānī”, https://www.mashraba.org/atlas/figure/baha-al-din-zakariyya (data of 31 October 2026).