Atlas
About this atlas
The atlas holds the chains of transmission from the Prophet as the standard references and the classical sources record them: the Sufi orders, the chains of Qurʾān recitation, the teachers of the schools of law and ḥadīth, and the lines of the Prophet's family, with the places they spread and the living houses and teachers who carry them today. Every link shows its sources; where they differ, both readings are shown, and we do not rule on any community's claims. Ibn ʿArabī's own life, teachers and readers are on their own page.
نجم الدين كبرى
Najm al-Dīn Kubrā
Died 618/1221 · born c. 540/1145 (TDV: uncertain) · Gurganj (Kunya-Urgench), Khiva (Khwarazm)
Named by Sipahsālār as Bahāʾ Walad's master
Sources for this person
The chain up to the Prophet
Dates are given where the sources give them. Years are CE; the Hijri year is in each name's detail.
Route 1 of 6, the best-sourced: Suhrawardiyya. Tap a rule to read its basis, sources and checks.
- The Prophet Muhammadمحمد632
- Abū Bakr al-Nassājأبو بكر النساج
two sourcesin Suhrawardiyyasources differ
initiation · Abū Bakr al-Nassāj to Aḥmad al-Ghazālī · Two independent sources
Same silsila (Hulvī, in TDV).
TDV İslâm Ansiklopedisi, 'Sühreverdî, Ebü'n-Necîb (Reşat Öngören)'Checked against
- Trimingham, Sufi Orders in Islam (1971), trimingham_sufi-orders-in-islam_1971.txt#L1735-1760 · agreesChart: Nassāj then Aḥmad al-Ghazālī (d. 520/1126).
Where the sources differ, side by side. We do not rule between them.
- Fasīḥ Aḥmad-i Khwāfī adds Muḥammad al-Ghazālī between Nassāj and Aḥmad al-Ghazālī.TDV İslâm Ansiklopedisi, 'Sühreverdî, Ebü'n-Necîb (Reşat Öngören)'
Aḥmad al-Ghazālīأحمد الغزالي1126two sourcesin Suhrawardiyya
companionship (ṣuḥba) · Aḥmad al-Ghazālī to Abū l-Najīb al-Suhrawardī · Two independent sources
TDV: Abū l-Najīb went to Isfahan, became Aḥmad al-Ghazālī's murīd and practised asceticism under him.
TDV İslâm Ansiklopedisi, 'Sühreverdî, Ebü'n-Necîb (Reşat Öngören)'Checked against
- Trimingham, Sufi Orders in Islam (1971), trimingham_sufi-orders-in-islam_1971.txt#L2063-2077, chart L1745 · agreesCalls Aḥmad al-Ghazālī Abū l-Najīb's true guide.
Abū l-Najīb al-Suhrawardīأبو النجيب السهروردي1168one sourcein Suhrawardiyyaomits: intermediaries the data does not namesources differ
companionship (ṣuḥba) · Abū l-Najīb al-Suhrawardī to Najm al-Dīn Kubrā · One source
Fasīḥ Aḥmad-i Khwāfī (Mujmal-i Faṣīḥī, II, 319), as reported by TDV, records a silsila in which Najm al-Dīn Kubrā benefited from Abū l-Najīb directly. [omits: ʿAmmār al-Bidlīsī and Ismāʿīl al-Qaṣrī, Kubrā's masters] Omits: ʿAmmār b. Yāsir al-Bidlīsī (Abu'l-Najīb's khalifa, Kubrā's master).
TDV İslâm Ansiklopedisi, 'Sühreverdî, Ebü'n-Necîb (Reşat Öngören)'Checked against
- Trimingham, Sufi Orders in Islam (1971), trimingham_sufi-orders-in-islam_1971.txt#L2078-2083 · differsʿAmmār al-Bidlīsī and Ismāʿīl al-Qaṣrī, Abū l-Najīb's disciples, were the masters of Najm al-Dīn Kubrā.
- Encyclopaedia Iranica, 'KOBRAWIYA' (Hamid Algar), section i. The Eponym (online ed. 2021) · agreesKubrā's principal khirqa came from ʿAmmār Bedlisi, a khalifa of Abu'l-Najīb Sohravardī; no direct Abu'l-Najīb-Kubrā tie is stated.
Where the sources differ, side by side. We do not rule between them.
- The same TDV entry, citing Jāmī (Nafaḥāt), names Ammār-i Yāsir al-Bitlīsī and Ismāʿīl Qaṣrī as the shaykhs who trained Kubrā. TDV Necmeddîn-i Kübrâ calls Ammār a khalīfa of Abū l-Najīb, so on that reading the chain reaches Abū l-Najīb through Ammār (see Kubrawiyya).TDV İslâm Ansiklopedisi, 'Sühreverdî, Ebü'n-Necîb (Reşat Öngören)'TDV İslâm Ansiklopedisi, Necmeddîn-i Kübrâ
Najm al-Dīn Kubrāنجم الدين كبرى1221
Other routes (5)
Route 2 of 6: Suhrawardiyya
- The Prophet Muhammadمحمد632
- Abū Bakr al-Nassājأبو بكر النساج
two sourcesin Suhrawardiyyasources differ
initiation · Abū Bakr al-Nassāj to Aḥmad al-Ghazālī · Two independent sources
Same silsila (Hulvī, in TDV).
TDV İslâm Ansiklopedisi, 'Sühreverdî, Ebü'n-Necîb (Reşat Öngören)'Checked against
- Trimingham, Sufi Orders in Islam (1971), trimingham_sufi-orders-in-islam_1971.txt#L1735-1760 · agreesChart: Nassāj then Aḥmad al-Ghazālī (d. 520/1126).
Where the sources differ, side by side. We do not rule between them.
- Fasīḥ Aḥmad-i Khwāfī adds Muḥammad al-Ghazālī between Nassāj and Aḥmad al-Ghazālī.TDV İslâm Ansiklopedisi, 'Sühreverdî, Ebü'n-Necîb (Reşat Öngören)'
Aḥmad al-Ghazālīأحمد الغزالي1126two sourcesin Suhrawardiyya
companionship (ṣuḥba) · Aḥmad al-Ghazālī to Abū l-Najīb al-Suhrawardī · Two independent sources
TDV: Abū l-Najīb went to Isfahan, became Aḥmad al-Ghazālī's murīd and practised asceticism under him.
TDV İslâm Ansiklopedisi, 'Sühreverdî, Ebü'n-Necîb (Reşat Öngören)'Checked against
- Trimingham, Sufi Orders in Islam (1971), trimingham_sufi-orders-in-islam_1971.txt#L2063-2077, chart L1745 · agreesCalls Aḥmad al-Ghazālī Abū l-Najīb's true guide.
Abū l-Najīb al-Suhrawardīأبو النجيب السهروردي1168one sourcein Suhrawardiyyaomits: intermediaries the data does not namesources differ
companionship (ṣuḥba) · Abū l-Najīb al-Suhrawardī to Najm al-Dīn Kubrā · One source
Fasīḥ Aḥmad-i Khwāfī (Mujmal-i Faṣīḥī, II, 319), as reported by TDV, records a silsila in which Najm al-Dīn Kubrā benefited from Abū l-Najīb directly. [omits: ʿAmmār al-Bidlīsī and Ismāʿīl al-Qaṣrī, Kubrā's masters] Omits: ʿAmmār b. Yāsir al-Bidlīsī (Abu'l-Najīb's khalifa, Kubrā's master).
TDV İslâm Ansiklopedisi, 'Sühreverdî, Ebü'n-Necîb (Reşat Öngören)'Checked against
- Trimingham, Sufi Orders in Islam (1971), trimingham_sufi-orders-in-islam_1971.txt#L2078-2083 · differsʿAmmār al-Bidlīsī and Ismāʿīl al-Qaṣrī, Abū l-Najīb's disciples, were the masters of Najm al-Dīn Kubrā.
- Encyclopaedia Iranica, 'KOBRAWIYA' (Hamid Algar), section i. The Eponym (online ed. 2021) · agreesKubrā's principal khirqa came from ʿAmmār Bedlisi, a khalifa of Abu'l-Najīb Sohravardī; no direct Abu'l-Najīb-Kubrā tie is stated.
Where the sources differ, side by side. We do not rule between them.
- The same TDV entry, citing Jāmī (Nafaḥāt), names Ammār-i Yāsir al-Bitlīsī and Ismāʿīl Qaṣrī as the shaykhs who trained Kubrā. TDV Necmeddîn-i Kübrâ calls Ammār a khalīfa of Abū l-Najīb, so on that reading the chain reaches Abū l-Najīb through Ammār (see Kubrawiyya).TDV İslâm Ansiklopedisi, 'Sühreverdî, Ebü'n-Necîb (Reşat Öngören)'TDV İslâm Ansiklopedisi, Necmeddîn-i Kübrâ
Najm al-Dīn Kubrāنجم الدين كبرى1221
Route 3 of 6: Suhrawardiyya
- The Prophet Muhammadمحمد632
- Aḥmad al-Ghazālīأحمد الغزالي1126
two sourcesin Suhrawardiyya
companionship (ṣuḥba) · Aḥmad al-Ghazālī to Abū l-Najīb al-Suhrawardī · Two independent sources
TDV: Abū l-Najīb went to Isfahan, became Aḥmad al-Ghazālī's murīd and practised asceticism under him.
TDV İslâm Ansiklopedisi, 'Sühreverdî, Ebü'n-Necîb (Reşat Öngören)'Checked against
- Trimingham, Sufi Orders in Islam (1971), trimingham_sufi-orders-in-islam_1971.txt#L2063-2077, chart L1745 · agreesCalls Aḥmad al-Ghazālī Abū l-Najīb's true guide.
Abū l-Najīb al-Suhrawardīأبو النجيب السهروردي1168two sourcesthis step is recorded in Kubrawiyya, not in Suhrawardiyya
initiation · Abū l-Najīb al-Suhrawardī to ʿAmmār Yāsir al-Bidlīsī · Two independent sources
TDV Necmeddîn-i Kübrâ: Ammār Yāsir al-Bitlīsī was a khalīfa of Abū l-Najīb al-Suhrawardī; on this ground TDV says the Kubrawiyya can be regarded as a Suhrawardī branch.
TDV İslâm Ansiklopedisi, Necmeddîn-i KübrâChecked against
- Trimingham, The Sufi Orders in Islam (1971), owner text, trimingham_sufi-orders-in-islam_1971.txt#L2081-2088 · agreesAmong Abū l-Najīb's disciples: Ismāʿīl al-Qaṣrī and ʿAmmār al-Bidlīsī (d. c. 1200), masters of Kubrā.
- Trimingham, The Sufi Orders in Islam (1971), owner text, trimingham_sufi-orders-in-islam_1971.txt#L1745-1753 · agreesKubrawī chart draws ʿAmmār al-Bidlīsī under Abū l-Najīb al-Suhrawardī.
ʿAmmār Yāsir al-Bidlīsīعمار ياسر البدليسيtwo sourcesthis step is recorded in Kubrawiyya, not in Suhrawardiyyasources differ
companionship (ṣuḥba) · ʿAmmār Yāsir al-Bidlīsī to Najm al-Dīn Kubrā · Two independent sources
Ammār Yāsir was sent to train Kubrā; the only master named in Kubrā's own works.
TDV İslâm Ansiklopedisi, Necmeddîn-i KübrâChecked against
- Trimingham, The Sufi Orders in Islam (1971), owner text, trimingham_sufi-orders-in-islam_1971.txt#L3429-3433 · agreesAnother teacher was ʿAmmār ibn Yāsir al-Bidlīsī (d. c. 1200), though, on this account, his main training was under Ismāʿīl al-Qaṣrī.
- Trimingham, The Sufi Orders in Islam (1971), owner text, trimingham_sufi-orders-in-islam_1971.txt#L2087-2088 · agreesʿAmmār and Ismāʿīl al-Qaṣrī are named as the masters of Najm al-Dīn Kubrā.
Where the sources differ, side by side. We do not rule between them.
- TDV Necmeddîn-i Kübrâ: Kubrā's chain runs through his shaykh Ammār Yāsir and Abū l-Najīb to Maʿrūf al-Karkhī; Kubrā's own works name only Ammār.TDV İslâm Ansiklopedisi, Necmeddîn-i Kübrâ
- Fasīḥ Aḥmad-i Khwāfī (Mujmal-i Faṣīḥī, II, 319), as reported by TDV, records a silsila in which Kubrā benefited from Abū l-Najīb directly. The same TDV entry, citing Jāmī, names Ammār and Ismāʿīl Qaṣrī as the shaykhs who trained him (see Suhrawardiyya).TDV İslâm Ansiklopedisi, 'Sühreverdî, Ebü'n-Necîb (Reşat Öngören)'
- Trimingham (1971, p. 55): ʿAmmār was one teacher, but Kubrā's real training took place under Ismāʿīl al-Qaṣrī, who gave him the khirqa of tabarruk.Trimingham, Sufi Orders in Islam (1971)
Najm al-Dīn Kubrāنجم الدين كبرى1221
Route 4 of 6: Kubrawiyya
- The Prophet Muhammadمحمد632
- Maʿrūf al-Karkhīمعروف الكرخي815
one sourcein Kubrawiyyaomits: Sarī al-Saqaṭī, al-Junayd and the Junaydī masters down to Aḥmad al-Ghazālī (Trimingham text and App. A chart).
initiation · Maʿrūf al-Karkhī to Abū l-Najīb al-Suhrawardī · One source
TDV text routes Kubrā's chain 'through Ammār Yāsir and Abū l-Najīb al-Suhrawardī to Maʿrūf'; intermediate links omitted, so adjacency is not claimed.
TDV İslâm Ansiklopedisi, Necmeddîn-i KübrâChecked against
- Trimingham, The Sufi Orders in Islam (1971), owner text, trimingham_sufi-orders-in-islam_1971.txt#L1956-1958 · agreesLines of ascription at Baghdad go back through al-Junayd to Maʿrūf al-Karkhī and Sarī al-Saqaṭī; Abū l-Najīb is a later link on that line.
- Trimingham, The Sufi Orders in Islam (1971), owner text, trimingham_sufi-orders-in-islam_1971.txt#L13795-13813 · agreesAppendix A chart puts Sarī and al-Junayd between Maʿrūf and the later Junaydī masters.
- Encyclopaedia Iranica, 'KOBRAWIYA' (Hamid Algar), section i. The Eponym (no print volume shown; online ed. 2021) · silentSays only that Kubrā's main khirqa came from Bedlisi, a khalifa of Abu'l-Najib Suhrawardī; Maʿrūf not mentioned.
Abū l-Najīb al-Suhrawardīأبو النجيب السهروردي1168two sourcesin Kubrawiyya
initiation · Abū l-Najīb al-Suhrawardī to ʿAmmār Yāsir al-Bidlīsī · Two independent sources
TDV Necmeddîn-i Kübrâ: Ammār Yāsir al-Bitlīsī was a khalīfa of Abū l-Najīb al-Suhrawardī; on this ground TDV says the Kubrawiyya can be regarded as a Suhrawardī branch.
TDV İslâm Ansiklopedisi, Necmeddîn-i KübrâChecked against
- Trimingham, The Sufi Orders in Islam (1971), owner text, trimingham_sufi-orders-in-islam_1971.txt#L2081-2088 · agreesAmong Abū l-Najīb's disciples: Ismāʿīl al-Qaṣrī and ʿAmmār al-Bidlīsī (d. c. 1200), masters of Kubrā.
- Trimingham, The Sufi Orders in Islam (1971), owner text, trimingham_sufi-orders-in-islam_1971.txt#L1745-1753 · agreesKubrawī chart draws ʿAmmār al-Bidlīsī under Abū l-Najīb al-Suhrawardī.
ʿAmmār Yāsir al-Bidlīsīعمار ياسر البدليسيtwo sourcesin Kubrawiyyasources differ
companionship (ṣuḥba) · ʿAmmār Yāsir al-Bidlīsī to Najm al-Dīn Kubrā · Two independent sources
Ammār Yāsir was sent to train Kubrā; the only master named in Kubrā's own works.
TDV İslâm Ansiklopedisi, Necmeddîn-i KübrâChecked against
- Trimingham, The Sufi Orders in Islam (1971), owner text, trimingham_sufi-orders-in-islam_1971.txt#L3429-3433 · agreesAnother teacher was ʿAmmār ibn Yāsir al-Bidlīsī (d. c. 1200), though, on this account, his main training was under Ismāʿīl al-Qaṣrī.
- Trimingham, The Sufi Orders in Islam (1971), owner text, trimingham_sufi-orders-in-islam_1971.txt#L2087-2088 · agreesʿAmmār and Ismāʿīl al-Qaṣrī are named as the masters of Najm al-Dīn Kubrā.
Where the sources differ, side by side. We do not rule between them.
- TDV Necmeddîn-i Kübrâ: Kubrā's chain runs through his shaykh Ammār Yāsir and Abū l-Najīb to Maʿrūf al-Karkhī; Kubrā's own works name only Ammār.TDV İslâm Ansiklopedisi, Necmeddîn-i Kübrâ
- Fasīḥ Aḥmad-i Khwāfī (Mujmal-i Faṣīḥī, II, 319), as reported by TDV, records a silsila in which Kubrā benefited from Abū l-Najīb directly. The same TDV entry, citing Jāmī, names Ammār and Ismāʿīl Qaṣrī as the shaykhs who trained him (see Suhrawardiyya).TDV İslâm Ansiklopedisi, 'Sühreverdî, Ebü'n-Necîb (Reşat Öngören)'
- Trimingham (1971, p. 55): ʿAmmār was one teacher, but Kubrā's real training took place under Ismāʿīl al-Qaṣrī, who gave him the khirqa of tabarruk.Trimingham, Sufi Orders in Islam (1971)
Najm al-Dīn Kubrāنجم الدين كبرى1221
Route 5 of 6: Kubrawiyya
Sources differ on 6 links of this route.
- The Prophet Muhammadمحمد632
- Maʿrūf al-Karkhīمعروف الكرخي815
one sourcein Kubrawiyyaomits: Sarī al-Saqaṭī, al-Junayd and the Junaydī masters down to Aḥmad al-Ghazālī (Trimingham text and App. A chart).
initiation · Maʿrūf al-Karkhī to Abū l-Najīb al-Suhrawardī · One source
TDV text routes Kubrā's chain 'through Ammār Yāsir and Abū l-Najīb al-Suhrawardī to Maʿrūf'; intermediate links omitted, so adjacency is not claimed.
TDV İslâm Ansiklopedisi, Necmeddîn-i KübrâChecked against
- Trimingham, The Sufi Orders in Islam (1971), owner text, trimingham_sufi-orders-in-islam_1971.txt#L1956-1958 · agreesLines of ascription at Baghdad go back through al-Junayd to Maʿrūf al-Karkhī and Sarī al-Saqaṭī; Abū l-Najīb is a later link on that line.
- Trimingham, The Sufi Orders in Islam (1971), owner text, trimingham_sufi-orders-in-islam_1971.txt#L13795-13813 · agreesAppendix A chart puts Sarī and al-Junayd between Maʿrūf and the later Junaydī masters.
- Encyclopaedia Iranica, 'KOBRAWIYA' (Hamid Algar), section i. The Eponym (no print volume shown; online ed. 2021) · silentSays only that Kubrā's main khirqa came from Bedlisi, a khalifa of Abu'l-Najib Suhrawardī; Maʿrūf not mentioned.
Abū l-Najīb al-Suhrawardīأبو النجيب السهروردي1168two sourcesin Kubrawiyya
initiation · Abū l-Najīb al-Suhrawardī to ʿAmmār Yāsir al-Bidlīsī · Two independent sources
TDV Necmeddîn-i Kübrâ: Ammār Yāsir al-Bitlīsī was a khalīfa of Abū l-Najīb al-Suhrawardī; on this ground TDV says the Kubrawiyya can be regarded as a Suhrawardī branch.
TDV İslâm Ansiklopedisi, Necmeddîn-i KübrâChecked against
- Trimingham, The Sufi Orders in Islam (1971), owner text, trimingham_sufi-orders-in-islam_1971.txt#L2081-2088 · agreesAmong Abū l-Najīb's disciples: Ismāʿīl al-Qaṣrī and ʿAmmār al-Bidlīsī (d. c. 1200), masters of Kubrā.
- Trimingham, The Sufi Orders in Islam (1971), owner text, trimingham_sufi-orders-in-islam_1971.txt#L1745-1753 · agreesKubrawī chart draws ʿAmmār al-Bidlīsī under Abū l-Najīb al-Suhrawardī.
ʿAmmār Yāsir al-Bidlīsīعمار ياسر البدليسيtwo sourcesin Kubrawiyyasources differ
companionship (ṣuḥba) · ʿAmmār Yāsir al-Bidlīsī to Najm al-Dīn Kubrā · Two independent sources
Ammār Yāsir was sent to train Kubrā; the only master named in Kubrā's own works.
TDV İslâm Ansiklopedisi, Necmeddîn-i KübrâChecked against
- Trimingham, The Sufi Orders in Islam (1971), owner text, trimingham_sufi-orders-in-islam_1971.txt#L3429-3433 · agreesAnother teacher was ʿAmmār ibn Yāsir al-Bidlīsī (d. c. 1200), though, on this account, his main training was under Ismāʿīl al-Qaṣrī.
- Trimingham, The Sufi Orders in Islam (1971), owner text, trimingham_sufi-orders-in-islam_1971.txt#L2087-2088 · agreesʿAmmār and Ismāʿīl al-Qaṣrī are named as the masters of Najm al-Dīn Kubrā.
Where the sources differ, side by side. We do not rule between them.
- TDV Necmeddîn-i Kübrâ: Kubrā's chain runs through his shaykh Ammār Yāsir and Abū l-Najīb to Maʿrūf al-Karkhī; Kubrā's own works name only Ammār.TDV İslâm Ansiklopedisi, Necmeddîn-i Kübrâ
- Fasīḥ Aḥmad-i Khwāfī (Mujmal-i Faṣīḥī, II, 319), as reported by TDV, records a silsila in which Kubrā benefited from Abū l-Najīb directly. The same TDV entry, citing Jāmī, names Ammār and Ismāʿīl Qaṣrī as the shaykhs who trained him (see Suhrawardiyya).TDV İslâm Ansiklopedisi, 'Sühreverdî, Ebü'n-Necîb (Reşat Öngören)'
- Trimingham (1971, p. 55): ʿAmmār was one teacher, but Kubrā's real training took place under Ismāʿīl al-Qaṣrī, who gave him the khirqa of tabarruk.Trimingham, Sufi Orders in Islam (1971)
Najm al-Dīn Kubrāنجم الدين كبرى1221
Route 6 of 6: Kubrawiyya
Sources differ on 7 links of this route.
- The Prophet Muhammadمحمد632
- Maʿrūf al-Karkhīمعروف الكرخي815
one sourcein Kubrawiyyaomits: Sarī al-Saqaṭī, al-Junayd and the Junaydī masters down to Aḥmad al-Ghazālī (Trimingham text and App. A chart).
initiation · Maʿrūf al-Karkhī to Abū l-Najīb al-Suhrawardī · One source
TDV text routes Kubrā's chain 'through Ammār Yāsir and Abū l-Najīb al-Suhrawardī to Maʿrūf'; intermediate links omitted, so adjacency is not claimed.
TDV İslâm Ansiklopedisi, Necmeddîn-i KübrâChecked against
- Trimingham, The Sufi Orders in Islam (1971), owner text, trimingham_sufi-orders-in-islam_1971.txt#L1956-1958 · agreesLines of ascription at Baghdad go back through al-Junayd to Maʿrūf al-Karkhī and Sarī al-Saqaṭī; Abū l-Najīb is a later link on that line.
- Trimingham, The Sufi Orders in Islam (1971), owner text, trimingham_sufi-orders-in-islam_1971.txt#L13795-13813 · agreesAppendix A chart puts Sarī and al-Junayd between Maʿrūf and the later Junaydī masters.
- Encyclopaedia Iranica, 'KOBRAWIYA' (Hamid Algar), section i. The Eponym (no print volume shown; online ed. 2021) · silentSays only that Kubrā's main khirqa came from Bedlisi, a khalifa of Abu'l-Najib Suhrawardī; Maʿrūf not mentioned.
Abū l-Najīb al-Suhrawardīأبو النجيب السهروردي1168two sourcesin Kubrawiyya
initiation · Abū l-Najīb al-Suhrawardī to ʿAmmār Yāsir al-Bidlīsī · Two independent sources
TDV Necmeddîn-i Kübrâ: Ammār Yāsir al-Bitlīsī was a khalīfa of Abū l-Najīb al-Suhrawardī; on this ground TDV says the Kubrawiyya can be regarded as a Suhrawardī branch.
TDV İslâm Ansiklopedisi, Necmeddîn-i KübrâChecked against
- Trimingham, The Sufi Orders in Islam (1971), owner text, trimingham_sufi-orders-in-islam_1971.txt#L2081-2088 · agreesAmong Abū l-Najīb's disciples: Ismāʿīl al-Qaṣrī and ʿAmmār al-Bidlīsī (d. c. 1200), masters of Kubrā.
- Trimingham, The Sufi Orders in Islam (1971), owner text, trimingham_sufi-orders-in-islam_1971.txt#L1745-1753 · agreesKubrawī chart draws ʿAmmār al-Bidlīsī under Abū l-Najīb al-Suhrawardī.
ʿAmmār Yāsir al-Bidlīsīعمار ياسر البدليسيtwo sourcesin Kubrawiyyasources differ
companionship (ṣuḥba) · ʿAmmār Yāsir al-Bidlīsī to Najm al-Dīn Kubrā · Two independent sources
Ammār Yāsir was sent to train Kubrā; the only master named in Kubrā's own works.
TDV İslâm Ansiklopedisi, Necmeddîn-i KübrâChecked against
- Trimingham, The Sufi Orders in Islam (1971), owner text, trimingham_sufi-orders-in-islam_1971.txt#L3429-3433 · agreesAnother teacher was ʿAmmār ibn Yāsir al-Bidlīsī (d. c. 1200), though, on this account, his main training was under Ismāʿīl al-Qaṣrī.
- Trimingham, The Sufi Orders in Islam (1971), owner text, trimingham_sufi-orders-in-islam_1971.txt#L2087-2088 · agreesʿAmmār and Ismāʿīl al-Qaṣrī are named as the masters of Najm al-Dīn Kubrā.
Where the sources differ, side by side. We do not rule between them.
- TDV Necmeddîn-i Kübrâ: Kubrā's chain runs through his shaykh Ammār Yāsir and Abū l-Najīb to Maʿrūf al-Karkhī; Kubrā's own works name only Ammār.TDV İslâm Ansiklopedisi, Necmeddîn-i Kübrâ
- Fasīḥ Aḥmad-i Khwāfī (Mujmal-i Faṣīḥī, II, 319), as reported by TDV, records a silsila in which Kubrā benefited from Abū l-Najīb directly. The same TDV entry, citing Jāmī, names Ammār and Ismāʿīl Qaṣrī as the shaykhs who trained him (see Suhrawardiyya).TDV İslâm Ansiklopedisi, 'Sühreverdî, Ebü'n-Necîb (Reşat Öngören)'
- Trimingham (1971, p. 55): ʿAmmār was one teacher, but Kubrā's real training took place under Ismāʿīl al-Qaṣrī, who gave him the khirqa of tabarruk.Trimingham, Sufi Orders in Islam (1971)
Najm al-Dīn Kubrāنجم الدين كبرى1221
How to read the marks
- Two sources: a solid rule. Two independent references give the same link.
- One source: a lighter rule, so labelled.
- The community's own account: a dotted rule. The order tells it; we have not yet read it against a reference source.
- A gap in the rule: the sources omit names between the two. The label says which.
- The sources differ: tap the ≠ to read each reading with its source.
- A ring: a spiritual link, without a meeting (uwaysī).
Who received from Najm al-Dīn Kubrā
6 recorded, each with the chain set it belongs to.
- Majd al-Dīn al-Baghdādīمجد الدين البغدادي1219
two sourcesin Kubrawiyyasources differ
companionship (ṣuḥba) · Najm al-Dīn Kubrā to Majd al-Dīn al-Baghdādī · Two independent sources
Listed among Kubrā's khalīfas/disciples.
TDV İslâm Ansiklopedisi, Necmeddîn-i KübrâChecked against
- Trimingham, The Sufi Orders in Islam (1971), owner text, trimingham_sufi-orders-in-islam_1971.txt#L3489-3490 · agreesMajd al-Dīn al-Baghdādī named among the remarkable men Kubrā trained and as his most forceful pupil; chart gives d. 616/1219.
- Jāmī, Nafaḥāt al-uns (summaries in this reader), pp. 499–500 · agreesJāmī: Kubrā entrusted Najm al-Dīn Dāya's training to Shaykh Majd al-Dīn, so Majd is placed in Kubrā's circle.
Where the sources differ, side by side. We do not rule between them.
- Majd al-Dīn is omitted from the silsila as he died before Kubrā; some sources place him between Kubrā and ʿAlī Lālā.TDV İslâm Ansiklopedisi, Necmeddîn-i Kübrâ
- Najm al-Dīn-i Dāya (Rāzī)نجم الدين دايه1256
two sourcesin Kubrawiyya
companionship (ṣuḥba) · Najm al-Dīn Kubrā to Najm al-Dīn-i Dāya (Rāzī) · Two independent sources
Listed among Kubrā's khalīfas/disciples.
TDV İslâm Ansiklopedisi, Necmeddîn-i KübrâChecked against
- Jāmī, Nafaḥāt al-uns (summaries in this reader), pp. 499–500 · agreesJāmī: Najm al-Dīn Rāzī (Dāya) is among Kubrā's companions; death 654, matching the atlas.
- Raḍī al-Dīn ʿAlī Lālāرضي الدين علي لالا1244
two sourcesin Kubrawiyyasources differ
companionship (ṣuḥba) · Najm al-Dīn Kubrā to Raḍī al-Dīn ʿAlī Lālā · Two independent sources
Listed among Kubrā's khalīfas/disciples.
TDV İslâm Ansiklopedisi, Necmeddîn-i KübrâChecked against
- Trimingham, The Sufi Orders in Islam (1971), owner text, trimingham_sufi-orders-in-islam_1971.txt#L3517-3530 · agreesChart lists Raḍī al-Dīn ʿAlī Lālā (d. 642/1244) in the Kubrawī line.
- Trimingham, The Sufi Orders in Islam (1971), owner text, trimingham_sufi-orders-in-islam_1971.txt#L3489 · differsTrimingham n.4: most derivatives branched from the line of Majd al-Dīn al-Baghdādī; the chart is ambiguous on whether ʿAlī Lālā hangs from Kubrā or Majd.
- Encyclopaedia Iranica, 'KOBRAWIYA' (Hamid Algar), section i. The Eponym (no print volume shown; online ed. 2021) · agreesRażī al-Dīn ʿAlī Lālā (d. 1244) is among the foremost of Kubrā's disciples.
Where the sources differ, side by side. We do not rule between them.
- Trimingham (1971, p. 56, n. 4 and chart): most derivative branches stem from the line of Majd al-Dīn al-Baghdādī; the chart does not make clear whether ʿAlī Lālā is drawn from Kubrā directly or through Majd.Trimingham, Sufi Orders in Islam (1971)
- Sayf al-Dīn al-Bākharzīسيف الدين الباخرزي
two sourcesin Kubrawiyya
companionship (ṣuḥba) · Najm al-Dīn Kubrā to Sayf al-Dīn al-Bākharzī · Two independent sources
Listed among Kubrā's khalīfas/disciples.
TDV İslâm Ansiklopedisi, Necmeddîn-i KübrâChecked against
- Trimingham, The Sufi Orders in Islam (1971), owner text, trimingham_sufi-orders-in-islam_1971.txt#L3463-3464 · agreesSaif al-Dīn al-Bākharzī (d. 658/1260) named as a khalīfa; his tomb and convent at Bukhara.
- Trimingham, The Sufi Orders in Islam (1971), owner text, trimingham_sufi-orders-in-islam_1971.txt#L5239 · agreesBerke Khan of the Golden Horde accepted Islam at the hands of the Kubrawī Saif al-Dīn Saʿīd al-Bākharzī.
- Saʿd al-Dīn-i Ḥammūyaسعد الدين حمويه
two sourcesin Kubrawiyya
companionship (ṣuḥba) · Najm al-Dīn Kubrā to Saʿd al-Dīn-i Ḥammūya · Two independent sources
Listed among Kubrā's khalīfas/disciples.
TDV İslâm Ansiklopedisi, Necmeddîn-i KübrâChecked against
- Trimingham, The Sufi Orders in Islam (1971), owner text, trimingham_sufi-orders-in-islam_1971.txt#L3465-3467 · agreesSaʿd al-Dīn M. al-Ḥamūya (d. c. 650/1252) named as a khalīfa of Najm al-Dīn; tomb at Baḥrābād in Khurasan.
- Bahāʾ al-Dīn Walad (Sulṭān al-ʿUlamāʾ)بهاء الدين ولد1231
the community's own accountin Mawlawiyya (Mevlevî)sources differ
initiation · Najm al-Dīn Kubrā to Bahāʾ al-Dīn Walad (Sulṭān al-ʿUlamāʾ) · The community's own account
Sipahsālār calls Bahāʾ Walad a disciple of Najm al-Dīn Kubrā.
TDV İslâm Ansiklopedisi, MEVLÂNÂ CELÂLEDDİN-i RÛMÎTDV İslâm Ansiklopedisi, BAHÂEDDİN VELEDChecked against
- Encyclopaedia Iranica, 'KOBRAWIYA' (Hamid Algar), section i. The Eponym (no print volume shown; online ed. 2021) · differsRejects Jāmī's claim that Bahāʾ al-Dīn Walad was a pupil of Kubrā: no mention of Kubrā in father's or son's writings (Lewis).
Where the sources differ, side by side. We do not rule between them.
- Reported tradition, but TDV adds that Bahāʾ Walad did not function as a Kubrawī shaykh.TDV İslâm Ansiklopedisi, BAHÂEDDİN VELED
- Algar (Iranica 'Kobrawiya'): Jāmī's notion that Bahāʾ al-Dīn Walad was Najm al-Dīn Kubrā's pupil 'must be dismissed' (citing Lewis, pp. 30-33).Encyclopaedia Iranica, 'KOBRAWIYA' (Hamid Algar)
How to cite
Mashraba Reader, Atlas of transmission, “Najm al-Dīn Kubrā”, https://www.mashraba.org/atlas/figure/najm-al-din-kubra (data of 31 October 2026).