Root · 0 in the Quran
ضني (root dny)
The dictionaries
English: AI translation AIal-Khalīl · 170Ḍaniya l-rajul ḍanan shadīdan when he has a lingering illness;
al-Khalīl b. Aḥmad (d. c. 170/786), Kitāb al-ʿAyn. The first Arabic dictionary, arranged by permutations of the root letters.
AI AI translation of the Arabic belowIbn Fāris · 395The ḍād, nūn and weak letter (ضني) have two sound roots.
Ibn Fāris (d. 395/1004), Maqāyīs al-Lugha. Seeks each root's original sense (aṣl).
AI AI translation of the Arabic below
Letters & sound
- ضḍādside of the tongue, by the molars · voiced, continuant, velarisedSīb. · I. Jinnī
- نnūntip of the tongue · voiced, in betweenSīb. · I. Jinnī
- يyāʾmiddle of the tongue · voiced, in betweenSīb. · I. Jinnī
How each letter is made, in brief, from Sībawayh's and Ibn Jinnī's own sentences (linked); their words are under Reference.
Sharing two of its three letters (computed; kinship of form, not of meaning)
Reference
How it is madeSībawayh and Ibn Jinnī · phonetics
English throughout: AI translation of the Arabic AI
ض
ومن بين أول حافة اللسان وما يليها من الأضراس مخرج الضاد
From between the first part of the tongue's edge and the molars next to it is the place of the ḍād. Sībawayh, line 26554 ↗
ومن أول حافة اللسان وما يليها من الأضراس مخرج الضاد
From the first part of the tongue's edge and the molars next to it is the place of the ḍād. Ibn Jinnī, line 975 ↗
ن
ومن حافة اللسان من أدناها إلى منتهى طرف اللسان ما بينها وبين ما يليها من الحنك الأعلى وما فويق الثنايا مخرج النون
From the edge of the tongue, from its nearest part to the end of its tip, between it and the upper palate next to it and what is just above the front teeth, is the place of the nūn. Sībawayh, lines 26555–26556 ↗
ومن طرف اللسان بينه وبين ما فويق الثنايا، مخرج النون
From the tip of the tongue, between it and what is just above the front teeth, is the place of the nūn. Ibn Jinnī, line 979 ↗
ي
ومن وسط اللسان بينه وبين وسط الحنك الأعلى مخرج الجيم والشين والياء
From the middle of the tongue, between it and the middle of the upper palate, is the place of the jīm, the shīn and the yāʾ. Sībawayh, line 26553 ↗
ومن وسط اللسان بينه وبين وسط الحنك الأعلى، مخرج الجيم والشين والياء
From the middle of the tongue, between it and the middle of the upper palate, is the place of the jīm, the shīn and the yāʾ. Ibn Jinnī, line 974 ↗
Sībawayh, al-Kitāb (ed. Hārūn) and Ibn Jinnī, Sirr ṣināʿat al-iʿrāb; OpenITI digital texts (CC BY-NC-SA 4.0). Full credits on each letter's page.
In the Breath of the All-MercifulIbn ʿArabī · metaphysics
English throughout: AI translation of the Arabic AI
ض
Level of existence: السماء الثانية · the second heaven
Divine Name: العليم · the All-Knowing (al-ʿAlīm)
Lunar mansion: الصرفة · al-Ṣarfa
Futūḥāt ch. 198, line 64627Spheres of its simples (ch. 2): 8 line 2571 ↗
Nature (ch. 2)
الثمانية فحروفها حارة يابسة
The eightfold [rank]: its letters are hot and dry.
Ibn ʿArabī, al-Futūḥāt al-Makkiyya, line 2580ن
Level of existence: السماء الرابعة · the fourth heaven
Divine Name: النور · the Light (al-Nūr)
Lunar mansion: السماك · al-Simāk
Futūḥāt ch. 198, line 64663Spheres of its simples (ch. 2): 8 line 2571 ↗
Nature (ch. 2)
الثمانية فحروفها حارة يابسة
The eightfold [rank]: its letters are hot and dry.
Ibn ʿArabī, al-Futūḥāt al-Makkiyya, line 2580ي
Level of existence: السماء الأولى · The First Heaven
Divine Name: الرب · The Lord (al-Rabb)
Lunar mansion: الخرتان · al-Kharatān
Futūḥāt ch. 198, line 64500Spheres of its simples (ch. 2): 10 line 2573 ↗
Nature (ch. 2)
المرتبة العشرية فحروفها حارة يابسة
The tenfold rank: its letters are hot and dry.
Ibn ʿArabī, al-Futūḥāt al-Makkiyya, line 2582Meaning by vowelal-Dabbāgh · a visionary claim about a primordial “Syriac”, not historical Syriac
English throughout: AI translation of the Arabic AI
ض
With fatḥa ـَ
عبارة عن الصحة وعدم البلاء.
It expresses health and the absence of affliction.
With ḍamma ـُ
فهي إشارة إلى الشيء الذي لا نور فيه أو لا ظلام فيه.
It is an indication of the thing in which there is no light, or no darkness.
With kasra ـِ
فهي عبارة عن الخضوع.
It expresses submissiveness/humility.
ن
With fatḥa ـَ
فهي الخير الساكن في الذات الشاعل فيها.
It is the good that dwells in the self, kindling [al-shāʿil, as written] within it.
With ḍamma ـُ
فهي إشارة إلى الخير الكامل أو النور الساطع.
It is an indication of perfect good or radiant light.
With kasra ـِ
فهي إشارة إلى شيء يدركه المتكلم أو هو له.
It is an indication of something that the speaker perceives or that belongs to him.
ي
With fatḥa ـَ
فهي للنداء، وقد يؤكد بها.
It is for the vocative (calling), and it may be used for emphasis.
With ḍamma ـُ
فهي إشارة إلى الشيء الذي لا يثبت كالبرق ونحوه.
It is an indication of the thing that does not remain fixed, like lightning and the like.
With kasra ـِ
فهي إشارة إلى الشيء الذي يستحيا به أو يستحيا منه كالعورة.
It is an indication of the thing that causes shame, or of which one is ashamed, like the private parts.
Two-letter nucleus2 roots in Ibn Fāris’s chapterض ن
Ibn Fāris groups his roots under two-letter chapters (“the X and the Y and what makes them three”). These are the roots of this root's chapter with the core sense he gives each. Setting them side by side is our juxtaposition; he does not himself draw a shared meaning. His chapter heading, line 17518 ↗
In the sister scriptsHebrew צ נ יSyriac ܥ ܢ ܝ
| Arabic | ض ن ي |
| Hebrew | צ נ י |
| Syriac | ܥ ܢ ܝ |
| Ancient South Arabian (musnad) | 𐩳 𐩬 𐩺 |
| Phoenician | 𐤑 𐤍 𐤉 |
Letter for letter, by the regular sound correspondences of the Semitic languages (Arabic keeps several sounds the others merged). This shows how the root would be spelled; whether a related word exists is a separate question, answered in the Semitic lens. Where an Arabic sibilant (s, sh) continues two older sounds, both spellings are shown.
Reference