Root · 0 in the Quran · 1 in 1 text of the library
طرز (root trz)
الطاء والراء والزاء كلمة يظن أنها فارسية معربة وهي في شعر حسان : — بيض الوجوه كريمة أحسابهم … شم الأنوف من الطراز الأول …
Ibn Fāris, Maqāyīs al-lugha
The family of the root
Patterns computed · our dataThe words of ط ر ز that our sources attest: the root's letters in green, the added letters in gold.
15 words3 verbs3 verbal nouns2 participles1 intensive or elative4 other nouns1 plural1 relative or abstract
- مُطَرَّزembroidered
- طَرِزَhe became goodly in shape, form, or aspect, after having been thick
- تَطَرَّزَit was embroidered, or variegated, or figured
- مُطَرِّزgarment, or piece of cloth, embroidered, or variegated, or figured
- طِرَازthe embroidery, or variegated or figured work, of a garment, or piece of cloth
The whole family7 groups, by pattern; tap a pattern to see what it does
Verbs3طَرِزَ · طَرَّزَ · تَطَرَّزَ
The root as an action: the bare Form I, and the Forms made by adding letters before, inside or after the root.grammar →
Form I vowels: فَعِلَ يَفْعَلُ (i – a; the imperfect from Lane's “aor.”)
Verbal nouns3تَطْرِيز · طَرَز · طَرْز
The action itself, named as a noun (maṣdar).grammar →
Participles2مُطَرَّز · مُطَرِّز
The one who does it, and the one it is done to.grammar →
- مُطَرَّزembroideredautopassive, Form IVlibrary ×1
- مُطَرِّزgarment, or piece of cloth, embroidered, or variegated, or figuredLaneactive, Form IILane
Intensives, qualities and the elative1طَرَّاز
The quality carried far, held as a trait, or compared.grammar →
Other nouns4طِرَاز · طُرْز · طِرَازَدَان
Nouns on other patterns; their meaning is learned word by word.grammar →
Reference
Why this shape?What each of the 11 patterns does
What each pattern does. The pattern gives a tendency, not a rule: many words have drifted into meanings of their own.
The pattern machinePour the root into a pattern; see whether the word exists
Choose a pattern; the root's letters pour into it. Then see whether the word exists in our sources. The machine makes shapes; only usage makes words.
Not in our sources. A possible shape, not a word we can show: the Quran, the library and Lane do not have it for this root.
Place noun with -a. The place noun with the feminine -a. Sometimes it is only a variant of mafʿal; often it names the place where a thing is found in abundance (maʾsada, 'a place full of lions'). So maktab is the place of writing, and maktaba, where writings are gathered: a library, a bookshop. Our summary AI
But: maktaba is not in our classical dictionaries for k-t-b: Lane and al-Jawharī give maktab ('a school'), none gives maktaba. Its sense of 'library, bookshop' fits the pattern of abundance, but that is our reading of the pattern, not a classical entry. Many mafʿala words are single items of usage (maqbara 'cemetery'), which the grammarians call heard, not formed by rule.
The grammarians on this pattern (4)
ما يكون مفعلة لازمة لها الهاء والفتحة … وذلك إذا أردت أن تكثر الشيء بالمكان، وذلك قولك: أرض مسبعة، ومأسدة
Chapter on what is mafʿala, with the -a and the a-vowel always: that is when you mean that a thing abounds in a place, as you say 'a land of many beasts of prey (masbaʿa), of many lions (maʾsada)' AI
Sībawayh (d. c. 180/796), al-Kitāb, ed. ʿAbd al-Salām Hārūn, 3rd ed. (Cairo: al-Khānjī, 1988), 4:94 · OpenITI line 21027–21028 ↗ · on this site · OpenITI RELEASE v2025.1.9, CC BY-NC-SA 4.0
و نحو المظنة و المقبرة فتحا و ضما ليس بقياس
and words like maẓinna and maqbara (with a or u) are not by rule AI
Ibn al-Ḥājib (d. 646/1249), al-Shāfiya fī ʿilm al-taṣrīf, ed. Ḥasan Aḥmad al-ʿUthmān (Mecca: al-Maktaba al-Makkiyya, 1995), 1:30 · OpenITI line 223 ↗ · on this site · OpenITI RELEASE v2025.1.9, CC BY-NC-SA 4.0
- “designate the place where the object signified by the noun from which they are formed, is found in large numbers or quantities” Wright, Grammar I, §247, p. 148 ↗ · on nouns of abundance, maf'ala · 3rd ed. (Cambridge, 1896) · public domain
- “Nouns of time and place not unfrequently take the feminine form” Wright, Grammar I, §225, p. 128 ↗ · on maf'ala as a variant of maf'al · 3rd ed. (Cambridge, 1896) · public domain
About thisWhat “attested” means here; the sources
Attested means found in our data: the Quranic Arabic Corpus (lemmas, verb Forms, participles, verbal nouns, plurals), the library's words (automatic analysis), Lane's Lexicon (his headwords, the Forms he numbers, the verbal nouns and plurals he names) and Ibn Fāris's entry. Nothing is generated for this list. Meanings are Lane's first gloss in his entry, or else the analyser's gloss (“auto”). Vowelling follows the corpus, then Lane, then the analyser; verbs are given in the regular perfect. Lane's Lexicon thins out after qāf, and a few of his entries cover several roots at once: those roots show no Lane. The patterns, written with ف ع ل, are computed by us.
The dictionaries
Ibn Fāris · 395الطاء والراء والزاء كلمة يظن أنها فارسية معربة وهي في شعر حسان : — بيض الوجوه كريمة أحسابهم … شم الأنوف من الطراز الأول … ويقولون طرزة أي هيئته
Ibn Fāris (d. 395/1004), Maqāyīs al-Lugha. Seeks each root's original sense (aṣl).
Letters & sound
- طṭāʾtongue-tip, roots of the teeth · voiced, stop, velarisedSīb. · I. Jinnī
- رrāʾtip of the tongue, near the nūn · voiced, in betweenSīb. · I. Jinnī
- زzāytongue-tip, by the front teeth · voiced, continuantSīb. · I. Jinnī
How each letter is made, in brief, from Sībawayh's and Ibn Jinnī's own sentences (linked); their words are under Reference.
Sharing two of its three letters (computed; kinship of form, not of meaning)
Reference
How it is madeSībawayh and Ibn Jinnī · phonetics
English throughout: AI translation of the Arabic AI
ط
ومما بين طرف اللسان وأصول الثنايا مخرج الطاء، والدال، والتاء
From between the tip of the tongue and the roots of the front teeth is the place of the ṭāʾ, the dāl and the tāʾ. Sībawayh, line 26559 ↗
ومما بين طرف اللسان وأصول الثنايا، مخرج الطاء والدال والتاء
From between the tip of the tongue and the roots of the front teeth is the place of the ṭāʾ, the dāl and the tāʾ. Ibn Jinnī, line 982 ↗
ر
ومن مخرج النون غير أنه أدخل في ظهر اللسان قليلا لانحرافه إلى اللام مخرج الراء
From the place of the nūn, except that it goes a little further onto the back of the tongue, because it leans towards the lām, is the place of the rāʾ. Sībawayh, lines 26557–26558 ↗
ومن مخرج النون غير أنه أدخل في ظهر اللسان قليلا، لانحرافه إلى اللام، مخرج الراء
From the place of the nūn, except that it goes a little further onto the back of the tongue, because it leans towards the lām, is the place of the rāʾ. Ibn Jinnī, lines 980–981 ↗
ز
ومما بين طرف اللسان وفويق الثنايا مخرج الزاي، والسين، والصاد
From between the tip of the tongue and just above the front teeth is the place of the zāy, the sīn and the ṣād. Sībawayh, line 26560 ↗
ومما بين الثنايا وطرف اللسان، مخرج الصاد والزاي والسين
From between the front teeth and the tip of the tongue is the place of the ṣād, the zāy and the sīn. Ibn Jinnī, line 983 ↗
Sībawayh, al-Kitāb (ed. Hārūn) and Ibn Jinnī, Sirr ṣināʿat al-iʿrāb; OpenITI digital texts (CC BY-NC-SA 4.0). Full credits on each letter's page.
In the Breath of the All-MercifulIbn ʿArabī · metaphysics
English throughout: AI translation of the Arabic AI
ط
Level of existence: السماء السادسة · the sixth heaven
Divine Name: المحصي · the Enumerator (al-Muḥṣī)
Lunar mansion: الزبانا · al-Zubānā
Futūḥāt ch. 198, line 64680Spheres of its simples (ch. 2): 10 line 2573 ↗
Nature (ch. 2)
المرتبة العشرية فحروفها حارة يابسة
The tenfold rank: its letters are hot and dry.
Ibn ʿArabī, al-Futūḥāt al-Makkiyya, line 2582ر
Level of existence: السماء الخامسة · the fifth heaven
Divine Name: المصور · the Form-Giver (al-Muṣawwir)
Lunar mansion: الغفر · al-Ghafr
Futūḥāt ch. 198, line 64675Spheres of its simples (ch. 2): 10 line 2573 ↗
Nature (ch. 2)
المرتبة العشرية فحروفها حارة يابسة
The tenfold rank: its letters are hot and dry.
Ibn ʿArabī, al-Futūḥāt al-Makkiyya, line 2582ز
Level of existence: ما يظهر في ركن الهواء · what appears in the pillar (element) of air
Divine Name: الحي · the Living (al-Ḥayy)
Lunar mansion: الشولة · al-Shawla
Futūḥāt ch. 198, line 64951Spheres of its simples (ch. 2): 7 line 2570 ↗
Nature (ch. 2)
منها دون الألف فطبعها الحرارة واليبوسة
[Zāy and lām] of it, excluding alif: their nature is heat and dryness.
Ibn ʿArabī, al-Futūḥāt al-Makkiyya, line 2577Meaning by vowelal-Dabbāgh · a visionary claim about a primordial “Syriac”, not historical Syriac
English throughout: AI translation of the Arabic AI
ط
With fatḥa ـَ
فهي إشارة إلى الشيء الذي جنسه طاهر وصاف إلى النهاية، وهو في ذاته أيضا طاهر صاف إلى النهاية.
It is an indication of the thing whose genus is pure and clear to the utmost, and which is also, in itself, pure and clear to the utmost.
With ḍamma ـُ
فهي إشارة إلى الخبيث إلى النهاية عكس الأول.
It is an indication of what is foul to the utmost, the reverse of the first.
With kasra ـِ
فهي إشارة إلى الشيء الذي من طبعه السكون أو أمر بالسكون.
It is an indication of the thing whose nature is stillness, or which has been commanded to be still.
ر
With fatḥa ـَ
فهي إشارة إلى جميع الخيرات الظاهرة والباطنة.
It is an indication of all goods, outward and inward.
With ḍamma ـُ
فهي إشارة إلى الواحد في نفسه وهو ظاهر.
It is an indication of the one in itself, and it is manifest.
With kasra ـِ
فهي إشارة إلى الشيء الذي فيه الروح وليس من بني آدم، أو إشارة إلى الروح نفسها.
It is an indication of a thing that has spirit in it but is not of the children of Adam, or an indication of the spirit itself.
ز
With fatḥa ـَ
فهي اسم للشيء الذي إذا دخل على الشيء ضره، وقال مرة: اسم للشيء وما يتحرز منه.
It is a name for the thing that harms another thing when it enters upon it. On one occasion he said: a name for the thing and what one guards against.
With ḍamma ـُ
فهي إشارة إلى القبيح الذي فيه ضرر كالكبائر.
It is an indication of the ugly thing that contains harm, such as the major sins.
With kasra ـِ
فهي إشارة إلى القبيح الذي لا ضرر فيه كالصغائر والشبهات والنجاسة.
It is an indication of the ugly thing that contains no harm, such as minor sins, doubtful matters and ritual impurity.
Two-letter nucleus10 roots in Ibn Fāris’s chapterط ر
Ibn Fāris groups his roots under two-letter chapters (“the X and the Y and what makes them three”). These are the roots of this root's chapter with the core sense he gives each. Setting them side by side is our juxtaposition; he does not himself draw a shared meaning. His chapter heading, line 18461 ↗
- طرزالطاء والراء والزاء كلمة يظن أنها فارسية معربة وهي في شعر حسان : — بيض الوجوه كريمة أحسابهم … شم الأنوف من الطراز الأول … ويقولون طرزة أي هيئتهL18462
- طرسالطاء والراء والسين فيه كلام لعله أن يكون صحيحا يقولون الطرس الكتاب الممحو ويقال كل صحيفة طرس ويقولون التطرس أن لا يطعم الإنسان ولا يشرب إلا طيباL18465
- طرطالطاء والراء والطاء كلمة يقولون الأطرط الدقيق الحاجبين وقد طرطL18469
- طرفالطاء والراء والفاء أصلانQ 11 · L18470
- طرقالطاء والراء والقاف أربعة أصول أحدها الإتيان مساء والثاني الضرب والثالث جنس من استرخاء الشيء والرابع خصف شيء على شيءQ 11 · L18493
- طرمالطاء والراء والميم أصيل صحيح يدل على تراكم شيء يقولون الطرامة الخضرة على الأسنان ويقولون الطرم العسل والطريم السحاب الغليظL18547
- طرىالطاء والراء والحرف المعتل أصيل صحيح يدل على غضاضة وجدة فالطري الشيء الغض ومصدره الطراوة والطراءة ومنه أطريت فلانا وذلك إذا مدحته بأحسن ما فيه فإذا همL18549
- طربالطاء والراء والباء أصيل صحيح يقولون إن الطرب خفة تصيب الرجل من شدة سرور أو غيره وينشدون : — وقالوا قد طربت فقلت كلا … وهل يبكى من الطرب الجليد … وقالL18553
- طرثالطاء والراء والثاء كلمة صحيحة وهي الطرثوث وهي نبتL18562
- طرحالطاء والراء والحاء أصل صحيح يدل على نبذ الشيء وإلقائهQ 1 · L18562
In the sister scriptsHebrew ט ר זSyriac ܛ ܪ ܙ
| Arabic | ط ر ز |
| Hebrew | ט ר ז |
| Syriac | ܛ ܪ ܙ |
| Ancient South Arabian (musnad) | 𐩷 𐩧 𐩸 |
| Phoenician | 𐤈 𐤓 𐤆 |
Letter for letter, by the regular sound correspondences of the Semitic languages (Arabic keeps several sounds the others merged). This shows how the root would be spelled; whether a related word exists is a separate question, answered in the Semitic lens. Where an Arabic sibilant (s, sh) continues two older sounds, both spellings are shown.
Reference