Atlas
About this atlas
The atlas holds the chains of transmission from the Prophet as the standard references and the classical sources record them: the Sufi orders, the chains of Qurʾān recitation, the teachers of the schools of law and ḥadīth, and the lines of the Prophet's family, with the places they spread and the living houses and teachers who carry them today. Every link shows its sources; where they differ, both readings are shown, and we do not rule on any community's claims. Ibn ʿArabī's own life, teachers and readers are on their own page.
الأوزاعي
ʿAbd al-Raḥmān al-Awzāʿī
Damascus, Beirut
Syrian jurist; school of the Levant
Sources for this person
The chain up to the Prophet
Dates are given where the sources give them. Years are CE; the Hijri year is in each name's detail.
Route 1 of 3, the best-sourced: Schools of law and ḥadīth. Tap a rule to read its basis, sources and checks.
- The Prophet Muhammadمحمد632
one sourcein Schools of law and ḥadīthsources differ
family descent · The Prophet Muhammad to ʿAlī b. Abī Ṭālib · One source
In the Twelver and Zaydī accounts ʿAlī is the first imam, by designation.
TDV İslâm Ansiklopedisi, 'Câfer es-Sâdık'Checked against
- al-Mizzī, Tahdhīb al-kamāl, Shamela0003722 #L135691 · agreesʿAlī’s Tahdhīb entry has him narrating from the Prophet; the claim of designation as first imam is Twelver/Zaydī doctrine, not tested by a prosopography.
- Ibn Khallikān, Wafayāt al-aʿyān, Shamela0001000 #L5685 · agreesIbn Khallikān calls Jaʿfar one of the twelve imams “according to the Imāmiyya”, attributing the Twelver line rather than asserting it.
Where the sources differ, side by side. We do not rule between them.
- Twelver tradition: designated by the Prophet; the imam's knowledge is inherited from the Prophet (TDV, 'Câfer es-Sâdık', summarising Shia sources).TDV İslâm Ansiklopedisi, 'Câfer es-Sâdık'
ʿAlī b. Abī Ṭālibعلي بن أبي طالب661one sourcein Schools of law and ḥadīth
successor of · ʿAlī b. Abī Ṭālib to al-Ḥusayn b. ʿAlī · One source
Imamate line as the Twelver tradition transmits it (attributed; not our claim).
TDV İslâm Ansiklopedisi, 'Câfer es-Sâdık'Checked against
- al-Mizzī, Tahdhīb al-kamāl, Shamela0003722 #L37923, 135691 · agreesal-Ḥusayn’s entry lists his father ʿAlī among his sources; ʿAlī’s entry lists his son al-Ḥusayn. Filiation confirmed; the imamate succession stays Twelver.
al-Ḥusayn b. ʿAlīالحسين بن علي680one sourcein Schools of law and ḥadīth
successor of · al-Ḥusayn b. ʿAlī to ʿAlī Zayn al-ʿĀbidīn · One source
Imamate line as the Twelver tradition transmits it (attributed; not our claim).
TDV İslâm Ansiklopedisi, 'Câfer es-Sâdık'Checked against
- al-Mizzī, Tahdhīb al-kamāl, Shamela0003722 #L134408, 37923 · agreesʿAlī b. al-Ḥusayn’s entry lists his father al-Ḥusayn; al-Ḥusayn’s entry lists his son Zayn al-ʿĀbidīn. Filiation confirmed; imamate stays Twelver.
- Ibn Khallikān, Wafayāt al-aʿyān, Shamela0001000 #L23376 · agreesIbn Khallikān: Zayn al-ʿĀbidīn is ʿAlī b. al-Ḥusayn b. ʿAlī b. Abī Ṭālib.
ʿAlī Zayn al-ʿĀbidīnعلي زين العابدين713two sourcesin Schools of law and ḥadīth
child of · ʿAlī Zayn al-ʿĀbidīn to Muḥammad al-Bāqir · Two independent sources
Al-Bāqir is Zayn al-ʿĀbidīn's son (Siyar, entry Zayd b. ʿAlī, which calls Zayd 'brother of al-Bāqir').
al-Dhahabī, Siyar aʿlām al-nubalāʾ, entry Zayd b. ʿAlī (OpenITI Shamela0010906, lines 74327-74329)TDV İslâm Ansiklopedisi, 'Câfer es-Sâdık'Checked against
- al-Mizzī, Tahdhīb al-kamāl, Shamela0003722 #L176089, 134408 · agreesal-Bāqir’s entry lists his father ʿAlī b. al-Ḥusayn (Zayn al-ʿĀbidīn) among his sources; the father’s entry lists “his son Abū Jaʿfar”.
- Ibn Khallikān, Wafayāt al-aʿyān, Shamela0001000 #L30679 · agreesIbn Khallikān: Muḥammad al-Bāqir, son of Zayn al-ʿĀbidīn ʿAlī b. al-Ḥusayn.
Muḥammad al-Bāqirمحمد الباقر733two sourcesin Schools of law and ḥadīth
studied with · Muḥammad al-Bāqir to ʿAbd al-Raḥmān al-Awzāʿī · Two independent sources
Siyar lists Abū Jaʿfar al-Bāqir among those al-Awzāʿī narrated from.
al-Dhahabī, Siyar aʿlām al-nubalāʾ, entry al-Awzāʿī (OpenITI Shamela0010906, line 86878)Checked against
- al-Mizzī, Tahdhīb al-kamāl, Shamela0003722 #L112285, 176089 · agreesal-Awzāʿī’s entry lists Abū Jaʿfar al-Bāqir among his sources; al-Bāqir’s entry lists al-Awzāʿī among those narrating from him.
ʿAbd al-Raḥmān al-Awzāʿīالأوزاعي
Other routes (2)
Route 2 of 3: Schools of law and ḥadīth
- The Prophet Muhammadمحمد632
two sourcesthis step is recorded in The Prophet's family: descent and imamate lines, not in Schools of law and ḥadīthsources differ
child of · The Prophet Muhammad to Fāṭima al-Zahrāʾ · Two independent sources
Fāṭima is the Prophet's daughter; the Ehl-i Beyt article treats the Prophet, ʿAlī, Fāṭima, al-Ḥasan and al-Ḥusayn as the five of the 'people of the cloak' in the Shiʿi usage.
TDV İslâm Ansiklopedisi, Ehl-i BeytChecked against
- al-Dhahabī, Siyar aʿlām al-nubalāʾ (OpenITI), siyar#L36511-36513, L36569 · agreesFāṭima is the Prophet's daughter; the Prophet's line continues only through her.
- Ibn Khallikān, Wafayāt al-aʿyān (OpenITI), wafayat#L9942-9943 · agreesNames Fāṭima, daughter of the Messenger, as al-Ḥasan's mother.
Where the sources differ, side by side. We do not rule between them.
- TDV reports a Sunni position that limits the Ahl al-Bayt to the Prophet's wives, and another that includes his descendants and the Banū Hāshim.TDV İslâm Ansiklopedisi, Ehl-i Beyt
- TDV reports the Shiʿi usage naming the five (Prophet, ʿAlī, Fāṭima, Ḥasan, Ḥusayn).TDV İslâm Ansiklopedisi, Ehl-i Beyt
Fāṭima al-Zahrāʾفاطمة الزهراء632two sourcesthis step is recorded in The Prophet's family: descent and imamate lines, not in Schools of law and ḥadīth
child of · Fāṭima al-Zahrāʾ to al-Ḥusayn b. ʿAlī · Two independent sources
Al-Ḥusayn is the son of ʿAlī and Fāṭima; his descendants are called sayyid in TDV's usage.
TDV İslâm Ansiklopedisi, Ehl-i BeytChecked against
- al-Dhahabī, Siyar aʿlām al-nubalāʾ (OpenITI), siyar#L49607-49609 · agreesal-Ḥusayn b. ʿAlī, the Prophet's sibṭ; born Shaʿbān 4 AH (al-Zubayr).
- Ibn ʿInaba, ʿUmdat al-ṭālib (OpenITI), umda#L2533-2534 · agreesal-Ḥusayn's line continues through ʿAlī Zayn al-ʿĀbidīn alone.
al-Ḥusayn b. ʿAlīالحسين بن علي680one sourcein Schools of law and ḥadīth
successor of · al-Ḥusayn b. ʿAlī to ʿAlī Zayn al-ʿĀbidīn · One source
Imamate line as the Twelver tradition transmits it (attributed; not our claim).
TDV İslâm Ansiklopedisi, 'Câfer es-Sâdık'Checked against
- al-Mizzī, Tahdhīb al-kamāl, Shamela0003722 #L134408, 37923 · agreesʿAlī b. al-Ḥusayn’s entry lists his father al-Ḥusayn; al-Ḥusayn’s entry lists his son Zayn al-ʿĀbidīn. Filiation confirmed; imamate stays Twelver.
- Ibn Khallikān, Wafayāt al-aʿyān, Shamela0001000 #L23376 · agreesIbn Khallikān: Zayn al-ʿĀbidīn is ʿAlī b. al-Ḥusayn b. ʿAlī b. Abī Ṭālib.
ʿAlī Zayn al-ʿĀbidīnعلي زين العابدين713two sourcesin Schools of law and ḥadīth
child of · ʿAlī Zayn al-ʿĀbidīn to Muḥammad al-Bāqir · Two independent sources
Al-Bāqir is Zayn al-ʿĀbidīn's son (Siyar, entry Zayd b. ʿAlī, which calls Zayd 'brother of al-Bāqir').
al-Dhahabī, Siyar aʿlām al-nubalāʾ, entry Zayd b. ʿAlī (OpenITI Shamela0010906, lines 74327-74329)TDV İslâm Ansiklopedisi, 'Câfer es-Sâdık'Checked against
- al-Mizzī, Tahdhīb al-kamāl, Shamela0003722 #L176089, 134408 · agreesal-Bāqir’s entry lists his father ʿAlī b. al-Ḥusayn (Zayn al-ʿĀbidīn) among his sources; the father’s entry lists “his son Abū Jaʿfar”.
- Ibn Khallikān, Wafayāt al-aʿyān, Shamela0001000 #L30679 · agreesIbn Khallikān: Muḥammad al-Bāqir, son of Zayn al-ʿĀbidīn ʿAlī b. al-Ḥusayn.
Muḥammad al-Bāqirمحمد الباقر733two sourcesin Schools of law and ḥadīth
studied with · Muḥammad al-Bāqir to ʿAbd al-Raḥmān al-Awzāʿī · Two independent sources
Siyar lists Abū Jaʿfar al-Bāqir among those al-Awzāʿī narrated from.
al-Dhahabī, Siyar aʿlām al-nubalāʾ, entry al-Awzāʿī (OpenITI Shamela0010906, line 86878)Checked against
- al-Mizzī, Tahdhīb al-kamāl, Shamela0003722 #L112285, 176089 · agreesal-Awzāʿī’s entry lists Abū Jaʿfar al-Bāqir among his sources; al-Bāqir’s entry lists al-Awzāʿī among those narrating from him.
ʿAbd al-Raḥmān al-Awzāʿīالأوزاعي
Route 3 of 3: Schools of law and ḥadīth
- The Prophet Muhammadمحمد632
- al-Ḥusayn b. ʿAlīالحسين بن علي680
one sourcein Schools of law and ḥadīth
successor of · al-Ḥusayn b. ʿAlī to ʿAlī Zayn al-ʿĀbidīn · One source
Imamate line as the Twelver tradition transmits it (attributed; not our claim).
TDV İslâm Ansiklopedisi, 'Câfer es-Sâdık'Checked against
- al-Mizzī, Tahdhīb al-kamāl, Shamela0003722 #L134408, 37923 · agreesʿAlī b. al-Ḥusayn’s entry lists his father al-Ḥusayn; al-Ḥusayn’s entry lists his son Zayn al-ʿĀbidīn. Filiation confirmed; imamate stays Twelver.
- Ibn Khallikān, Wafayāt al-aʿyān, Shamela0001000 #L23376 · agreesIbn Khallikān: Zayn al-ʿĀbidīn is ʿAlī b. al-Ḥusayn b. ʿAlī b. Abī Ṭālib.
ʿAlī Zayn al-ʿĀbidīnعلي زين العابدين713two sourcesin Schools of law and ḥadīth
child of · ʿAlī Zayn al-ʿĀbidīn to Muḥammad al-Bāqir · Two independent sources
Al-Bāqir is Zayn al-ʿĀbidīn's son (Siyar, entry Zayd b. ʿAlī, which calls Zayd 'brother of al-Bāqir').
al-Dhahabī, Siyar aʿlām al-nubalāʾ, entry Zayd b. ʿAlī (OpenITI Shamela0010906, lines 74327-74329)TDV İslâm Ansiklopedisi, 'Câfer es-Sâdık'Checked against
- al-Mizzī, Tahdhīb al-kamāl, Shamela0003722 #L176089, 134408 · agreesal-Bāqir’s entry lists his father ʿAlī b. al-Ḥusayn (Zayn al-ʿĀbidīn) among his sources; the father’s entry lists “his son Abū Jaʿfar”.
- Ibn Khallikān, Wafayāt al-aʿyān, Shamela0001000 #L30679 · agreesIbn Khallikān: Muḥammad al-Bāqir, son of Zayn al-ʿĀbidīn ʿAlī b. al-Ḥusayn.
Muḥammad al-Bāqirمحمد الباقر733two sourcesin Schools of law and ḥadīth
studied with · Muḥammad al-Bāqir to ʿAbd al-Raḥmān al-Awzāʿī · Two independent sources
Siyar lists Abū Jaʿfar al-Bāqir among those al-Awzāʿī narrated from.
al-Dhahabī, Siyar aʿlām al-nubalāʾ, entry al-Awzāʿī (OpenITI Shamela0010906, line 86878)Checked against
- al-Mizzī, Tahdhīb al-kamāl, Shamela0003722 #L112285, 176089 · agreesal-Awzāʿī’s entry lists Abū Jaʿfar al-Bāqir among his sources; al-Bāqir’s entry lists al-Awzāʿī among those narrating from him.
ʿAbd al-Raḥmān al-Awzāʿīالأوزاعي
How to read the marks
- Two sources: a solid rule. Two independent references give the same link.
- One source: a lighter rule, so labelled.
- The community's own account: a dotted rule. The order tells it; we have not yet read it against a reference source.
- A gap in the rule: the sources omit names between the two. The label says which.
- The sources differ: tap the ≠ to read each reading with its source.
- A ring: a spiritual link, without a meeting (uwaysī).
Who received from ʿAbd al-Raḥmān al-Awzāʿī
No one is recorded below this person in the sources read.
How to cite
Mashraba Reader, Atlas of transmission, “ʿAbd al-Raḥmān al-Awzāʿī”, https://www.mashraba.org/atlas/figure/awzai (data of 31 October 2026).